American Urban, Suburban, and Metropolitan Folklore and Folklife

Author(s):  
David J. Puglia

Metropolitan folklore and folklife studies often focus on ethnic, religious, and occupation-centered neighborhoods and their distinctive festive events. The material culture of streets and lots has also led to documentation of folk arts, vernacular structures, and customs that have been adapted to this environment. Examples include sidewalk altars in New York City, painted screens in Baltimore, and storefront churches in Los Angeles. In addition, beginning in the late twentieth century, both urban and suburban folklife studies took on the tinge of consumer culture as tradition and mass media mixed freely in commercial centers. Furthermore, the longstanding critique of suburbia as a homogenizing force has itself become embedded in American legend and belief, but suburbs have developed their own traditions of cookouts, malls, yard art, lawn care, car culture, and other modes of “hanging out.”

2021 ◽  
pp. 23-44
Author(s):  
Ann L. Buttenwieser

This chapter describes the historic Battery Maritime Building, which contains the archives of the New York City Department of Docks (DD) that dated back to 1880. It mentions how the author sought documents in the building to confirm her theory that recreational facilities played a role in the primarily industrial New York City waterfront. It also highlights that the idea of floating baths captured the author' imagination after she proved her theory, solidifying her conviction to introduce floating baths to late twentieth-century readers through magazine articles and her book, Manhattan Water-Bound. The chapter discusses how the author's eureka moment started the twenty-seven-year-long campaign to reintroduce the floating baths to New York City and give the recreationally underserved urban public a place to swim on the city's riverfront. It details how the author convinced others of the historical appropriateness and modern-day desirability of creating a twenty-first-century “Floating Pool Lady.”


2018 ◽  
Vol 44 (4) ◽  
pp. 576-581
Author(s):  
Matthew Klingle

Powerful computing technologies and theoretical advances have empowered historians to follow the spatial turn in their work. Yet despite new technological and conceptual innovations, narrating spatial histories remains an ongoing challenge. The authors of three essays in this section apply spatial analysis in their narratives of politics, culture, and environmental change within three iconic U.S. cities—New York City, San Francisco, and Pittsburgh—from the eighteenth century to the late-twentieth century.


Author(s):  
Jenny S. Guadamuz ◽  
G. Caleb Alexander ◽  
Shannon N. Zenk ◽  
Genevieve P. Kanter ◽  
Jocelyn R. Wilder ◽  
...  

Author(s):  
Jenny S. Guadamuz ◽  
Ramon A. Durazo-Arvizu ◽  
Martha L. Daviglus ◽  
Gregory S. Calip ◽  
Edith A. Nutescu ◽  
...  
Keyword(s):  
New York ◽  

Author(s):  
Alyssa Maldonado-Estrada

Each year the Shrine Church of Our Lady of Mount Carmel in Williamsburg, Brooklyn, celebrates its annual Feast of Our Lady of Mount Carmel and San Paolino di Nola. The crowning event is the Dance of the Giglio, a devotional spectacle of strength and struggle in which men lift a four-ton, seventy-foot tower through the streets. This ethnographic study delves into this masculine world of devotion and the religious lives of lay Catholic men. It explores contemporary men’s devotion to the saints and the Catholic parish as an enduring venue for the pursuit of manhood and masculinity amid gentrification and neighborhood change in New York City. It explores the way laymen imagine themselves and their labor as high stakes, the very work of keeping their parish alive. In this Brooklyn church men, money, and devotion are intertwined. In the backstage spaces of the parish men enact their devotion through craft, manual labor, and fundraising. A rich exploration of embodiment and material religion, this book examines how men come to be part of religious community through material culture: costumes, clothing, objects, and tattoos. It argues that devotion is as much about skills, the body, and relationships between men as it is about belief.


1989 ◽  
Vol 59 (4) ◽  
pp. 444-454 ◽  
Author(s):  
Eric Rofes

Eric Rofes, gay community activist and author, explores the issues surrounding the schools'failure to meet the educational needs of gay and lesbian youth. He argues that there has been an across-the-board denial of the existence of gay and lesbian youth, and that this has taken place because "their voices have been silenced and because adults have not effectively taken up their cause." Rofes goes on to present some promising initiatives that are designed to change the status quo: Project 10 in Los Angeles and the Harvey Milk School in New York City. He concludes by proposing needed changes in U. S. schools if they are to become truly accessible to gay and lesbian youth.


2019 ◽  
pp. 119-147
Author(s):  
Deborah Yalen

This article explores the scholarly legacy of I.M. Pul’ner, director of the Jewish Section of the State Museum of Ethnography in Leningrad from the late 1930s until the Nazi invasion of the Soviet Union, and considers the significance of material culture for Soviet Jewish ethnography during the interwar period. It also traces the rediscovery of Pul’ner by Soviet Jewish intellectuals in the 1970s, and the global journey of a long-lost archival document, which is now preserved at the YIVO Institute for Jewish Research in New York City.


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