Urban Infrastructure and Euergetism Outside the City of Rome

Author(s):  
Marietta Horster

This chapter explores the connection between the monumentalization of cities, the use of local resources, and the involvement of benefactors in civic building operations. At its peak the Roman Empire comprised a mosaic of some two thousand flourishing cities. For the establishment and maintenance of their infrastructure, they benefited in large part from the contributions of wealthy citizens and, in some situations, of outside sponsors. This chapter uses epigraphic evidence to explain what financial resources cities had at their disposal and who was responsible for benefactions that benefited the communities and their inhabitants. It also discusses the nature of the benefactions and what such munificence meant for the cities.

Arts ◽  
2019 ◽  
Vol 8 (4) ◽  
pp. 127
Author(s):  
Sofia Andreeva ◽  
Artem Fedorchuk ◽  
Michael Nosonovsky

Volubilis was a Roman city located at the southwest extremity of the Roman Empire in modern-day Morocco. Several Jewish gravestone inscriptions in Hebrew, Greek, and Latin, likely from the 3rd century CE, have been found there. One of them belongs to “Protopolites Kaikilianos, the head of a Jewish congregation (synagogue)”, and it indicates the presence of a relatively big Jewish community in the city. The Hebrew inscription of “Matrona, daughter of Rabbi Yehuda” is unique occurrence of using the Hebrew language in such a remote region. The Latin inscription belongs to “Antonii Sabbatrai”, likely a Jew. In addition, two lamps decorated with menorahs, one from bronze and one from clay, were found in Volubilis. In nearby Chellah, a Jewish inscription in Greek was also discovered. We revisit these inscriptions including their language, spelling mistakes, and their interpretations. We relate epigraphic sources to archaeological evidence and discuss a possible location of the synagogue in this remote city, which was the first synagogue in Morocco.


1995 ◽  
Vol 22 (2) ◽  
pp. 117-129 ◽  
Author(s):  
David Oldroyd

Previous authors have argued that Roman coinage was used as an instrument of financial control rather than simply as a means for the state to make payments, without assessing the accounting implications. The article reviews the literary and epigraphic evidence of the public expenditure accounts surrounding the Roman monetary system in the first century AD. This area has been neglected by accounting historians. Although the scope of the accounts supports the proposition that they were used for financial control, the impetus for keeping those accounts originally came from the emperor's public expenditure commitments. This suggests that financial control may have been encouraged by the financial planning that arose out of the exigencies of funding public expenditure. In this way these two aspects of monetary policy can be reconciled.


This interdisciplinary volume presents nineteen chapters by Roman historians and archaeologists, discussing trade in the Roman Empire in the period c.100 BC to AD 350, and in particular the role of the Roman state, in shaping the institutional framework for trade within and outside the Empire, in taxing that trade, and in intervening in the markets to ensure the supply of particular commodities, especially for the city of Rome and for the army. The chapters in this volume address facets of the subject on the basis of widely different sources of evidence—historical, papyrological, and archaeological—and are grouped in three sections: institutional factors (taxation, legal structures, market regulation, financial institutions); evidence for long-distance trade within the Empire, in wood, stone, glass, and pottery; and trade beyond the frontiers, with the East (as far as China), India, Arabia, and the Red Sea, and the Sahara. Rome’s external trade with realms to the east emerges as being of particular significance to the fisc. But in the eastern part of the Empire at least, the state appears, in collaboration with the elite holders of wealth, to have adapted the mechanisms of taxation, both direct and indirect, to support its need for revenue. On the other hand, the price of that collaboration, which was in effect a fiscal partnership, in slightly different forms in East and West, in the longer term fundamentally changed the political character of the Empire.


Author(s):  
Carlos Machado

This book analyses the physical, social, and cultural history of Rome in late antiquity. Between AD 270 and 535, the former capital of the Roman empire experienced a series of dramatic transformations in its size, appearance, political standing, and identity, as emperors moved to other cities and the Christian church slowly became its dominating institution. Urban Space and Aristocratic Power in Late Antique Rome provides a new picture of these developments, focusing on the extraordinary role played by members of the traditional elite, the senatorial aristocracy, in the redefinition of the city, its institutions, and spaces. During this period, Roman senators and their families became increasingly involved in the management of the city and its population, in building works, and in the performance of secular and religious ceremonies and rituals. As this study shows, for approximately three hundred years the houses of the Roman elite competed with imperial palaces and churches in shaping the political map and the social life of the city. Making use of modern theories of urban space, the book considers a vast array of archaeological, literary, and epigraphic documents to show how the former centre of the Mediterranean world was progressively redefined and controlled by its own elite.


Istoriya ◽  
2021 ◽  
Vol 12 (7 (105)) ◽  
pp. 0
Author(s):  
Natalia Zhigalova

In this article, the author turns to an examination of the status of the Jewish community in Thessalonica in the late Byzantine period. The author concludes that both in the Byzantine era and during the Venetian rule in Thessalonica, the Jewish community of the city was subjected to numerous restrictions and prohibitions on the part of the official authorities. The reason for this was the initial isolation of the community, as well as the fact that the Jews, in contrast to the rest of the townspeople, owned vast financial resources and rented trading floors, ousting local entrepreneurs from there. The Jewish community in Thessalonica, quite numerous by the standards of contemporaries, in the XIV and XV centuries was in a state of permanent conflict with the church authorities of the city and, probably, had some influence on the communities of Judaizing Christians.


Author(s):  
Leandro Benmergui

As the number of favelas and poor residents of Rio de Janeiro grew quickly by the mid-20th century, they became the object of policymaking, social science research, real estate speculation, and grassroots mobilization. After a decade in which local authorities recognized the de facto presence of favelas but without legally ascertaining the right of permanence, the 1960s and early 1970s witnessed the era of mass eradication. Seemingly contradictory—but complementary—policies also included the development of massive low-income housing complexes and innovative community development and favela urbanization experiences empowered by community organizations with the assistance of experts committed to improving the lives of poor Cariocas (residents of Rio). Favelas in Rio were at the crossroads of a particular interplay of forces: the urgent need to modernize Rio’s obsolete and inadequate urban infrastructure; the new administrative status of the city after the inauguration of Brasilia; and the redefinition of the balance of power between local, municipal, and federal forces in a time of radical politics and authoritarian and technocratic military regimes, Cold War diplomacy, and the transnational flows of expertise and capital.


Author(s):  
Г.А Акимниязова

Развитие торговли и экономических связей привело к необходимости строительства специальных заведений, предназначенных для торговцев, путников, с помещениями для вьючных животных. Это в свою очередь привело к появлению постоялых дворов. У каракалпаков постоялый двор назывался шарбақ. Он были двух видов: для кратковременного пребывания, расположенный в черте города недалеко от базара, и долговременного пребывания, устанавливавшийся при въезде в город. Второй из них предпочитали путешествующие издалека. Посетители же первых постоялых дворов останавливались в нем для разгрузки привезенного для продажи товара, реализовав который в течение дня, покидали заведение. Функции шарбақ заключались не только в предоставлении приюта, возможности отдыха, размещения товаров и животных, но и в общении, обмене новостями. В базарные дни сюда стекались жители со всей округи для того, чтобы узнать последние новости. Для старшего поколения шарбақ был, в первую очередь местом проведения досуга. Постоялый двор играл важную роль в жизни каракалпаков. Об этом свидетельствует их количество. К середине XX века постоялый двор начинает терять свою значимость в связи с развитием городской инфраструктуры и появлением гостиниц. The development of economic ties entailed arranging special establishments for traders and travelers, with premises for beasts of burden. This resulted in the construction of hostelries. The Karakalpaks called them sharbak. There were two types of sharbaks: located within the city near the bazaar, intended for a short stay, and installed at the entrance of the city for the long-term visitors. Travelers from far away preferred the second type. Guests of the first type of hostelries usually stayed there just to unload the goods and sell them at the bazaar during the day. The sharbaks not only provided shelter, recreation, and accommodation of goods and animals, but also served as a place for communication and news exchange. On market days, residents from all over the area flocked there to find out the latest news. For the older generation, sharbak was a place of leisure. The hostelry played an important role in the social life of the Karakalpaks, which is evidenced by their large number. By the middle of the 20th century, the sharbak began to lose its significance due to the development of urban infrastructure and modern hotels


2021 ◽  
Vol 4 (3) ◽  
pp. 143-154
Author(s):  
Witold Warcholik ◽  
Dorota Chmielowska

The aim of the study was to determine the profile of people practising mantrailing on the territory of Poland. The study covered people who practice or have practiced mantrailing – members of the group „Mantrailing Poland”. The scientific method applied was a diagnostic survey – a questionnaire consisting of questions designed by the authors. People interested in mantrailing in Poland are a relatively young and well-educated group, the vast majority come from the city. In the case of tracking, the predominance of women in dog-related activities is also confirmed. The main motives for practising tracking in Poland are determining the needs, predispositions and activity of the dog and the desire to learn about its performance directly in the field. It is not, however, about passing exams and obtaining certificates in tracking, or the aspect of competition. The list of breeds with which people practise mantrailing is extremely varied with no strict list of breeds that they consider preferable for this form of recreation. The main inhibitors of tracking in Poland are financial resources and lack of time.


Author(s):  
Polina Yu. Krutskikh

Modern urban youth sports cultures are notable for their diverse and complex nature. The question arises as to what analytical approach should be used to study their multifaceted character. Using the St Petersburg skateboard scene as an example, the article shows the advantages in applying the concept of the post-sport cultures to understand how the common functions of urban infrastructure are redefined, what trends exist on the scene, how they shape the meanings attributed to them by the scene participants, and how those signs are read.  The study also employs the solidarity approach to describe the interactions between the scene participants through the ideas and ideological controversies shared by them. The focus of the paper is how to apply solidarity approach to study the nature of urban post-sport cultures based on St Petersburg skateboard scene case study. Given the lack of Russian publications on the topic, the study is also aimed at inscribing the Russian skateboarding experience into the Western academic context.


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