Stream of Consciousness

Author(s):  
Dora Zhang

Few terms are more associated with the innovations of modernist fiction—and Virginia Woolf’s novels in particular—than ‘stream of consciousness’, yet the contours of the term often remain vague. This chapter argues that Woolf makes distinctive contributions to the genre that have been underrecognized both because of its gendered association with formlessness, and because stream of consciousness is often simply conflated with interior monologue, which she mostly did not use. Instead, Woolf’s contributions include her use of free indirect discourse to overcome the egotism of the first person, experiments with rendering collective streams of consciousness in Between the Acts, and finally, her use of analogies to evoke the feeling of thinking, which also illuminates unappreciated links to William James, the psychologist who coined the term together, Woolf’s strategies refute the charge of intense individualism that is often levied at stream-of-consciousness writing.

2019 ◽  
Vol 1 (2) ◽  
pp. 313-340
Author(s):  
Martin Tilney

Abstract Peter Carey’s short story American dreams (Carey 1994 [1974]) presents a recalibration of consciousness as a small Australian town gradually becomes Americanized. The text foregrounds epistemological concerns by demonstrating a clear tendency toward delayed understanding. For this reason, I argue that the story is an instance of modernist fiction: a label not previously applied to Carey’s stories. In contrast with popular modernist techniques such as free indirect discourse and stream of consciousness, the techniques presented in the text appear to be covert, which may at least partially explain why the story has managed to avoid being labelled modernist by literary critics until now. Using analytical tools grounded in systemic functional grammar and appraisal categories, I demonstrate how linguistic analysis can lay bare the covert modernist techniques at work in the story, indicating that such an approach can be a useful complement to non-linguistic literary criticism.


2019 ◽  
pp. 209-212
Author(s):  
Jeanne M. Britton

The coda explores the relationship between the framed narratives discussed in previous chapters and free indirect discourse. Fiction’s redefinition of sympathy arises from the attempt to represent, in the first person, the experience of being another person. Through grammars and structures of vicarious narrative, one character tells another’s story after a shift in perspective. Similar modifications of perspective characterize free indirect discourse, which often follows the cognitive patterns that Smith identifies in the workings of sympathetic response. The similarities between vicarious narratives and free indirect discourse betray a fundamental aspect of the novel—a pervasive interest in witnessing the attempt to uncover and inhabit another person’s present emotional state and past lived experience. Shifts in narrative levels that are indexed by strained experiences of sympathy, however, show how novelistic structures, and fiction itself, can stand in for human sympathies in their absence.


Author(s):  
Angela Frattarola

Chapter 2 connects Dorothy Richardson’s film column for the magazine Close Up, where she criticizes the talkie for its unnatural speech and argues for the importance of the musical accompaniment of silent film, with her fiction, where she pays explicit attention to the prosody of voice and bonding qualities of music. For Richardson, the musical accompaniment of silent film is essential for connecting a viewer with the film while allowing for private meditation; conversely, the awkward enunciation of the speech of the early talkies ruined the aesthetic experience of film for Richardson. Although film viewing is not represented in Pilgrimage (1915–1967), a multivolume work that follows the life of Miriam Henderson through free indirect discourse and stream of consciousness, Richardson repeatedly uses moments of listening to music to grant her characters a reprieve in their self-conscious inner speech, prompting them to relax and become more receptive to others. Similarly, the musical quality, or prosody, of voice creates intimacy among Richardson’s characters, allowing them to transcend their selfish concerns and connect with one another.


Linguistics ◽  
2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Jakob Egetenmeyer

Abstract In this article, we investigate the role free indirect discourse (FID) plays in temporal discourse structure. In contrast to the most widely accepted account of FID, which compares the content of FID to the surrounding content (two voices or two contexts), we take FID as a discourse entity and, thus, focus on the FID event. We follow a prominence-based approach to temporal discourse structure, through which we are able to describe the temporal relations the FID event maintains to the preceding and the following discourse in a precise manner. We can also account for the temporal developments that may be brought about by FID events. This becomes especially interesting in longer passages where FID events alternate with non-FID parts of discourse. The interaction involves the three levels which together make up our account of temporal discourse structure.


Author(s):  
Rae Greiner

Sympathy and empathy are complex and entwined concepts with philosophical and scientific roots relating to issues in ethics, aesthetics, psychology, biology, and neuroscience. For some, the two concepts are indistinguishable, the two terms interchangeable, but each has a unique history as well as qualities that make both concepts distinct. Although each is associated with feeling, especially the capacity to feel with others or to imaginatively put oneself “in their shoes,” the concepts’ sometimes shared, sometimes divergent histories reveal more complicated origins, as well as vexed and ongoing relations to feeling and emotion and to the ethical value of emotional sharing. Though empathy regularly is considered the more advanced and egalitarian of the two, it shares with sympathy a controversial role in historical debates regarding questions of an inborn or divine moral sense, prosocial behavior and the development of human communities, the relation of sensation to unconscious mental processes, brain matter, and neurons, and animal/human difference. In literary criticism, sympathy and empathy have been key components of aesthetic movements such as sentimentalism, realism, and modernism, and of literary techniques like free indirect discourse (FID), which are thought (by some) to enhance readerly intimacy and closeness to novelistic characters and perspectives. Both concepts have also received their fair share of suspicion, as the capacity to feel, or imagine feeling, the emotions of others remains a controversial basis for ethics.


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