The Unfinished Book: Introduction

2020 ◽  
pp. xvi-15
Author(s):  
Alexandra Gillespie ◽  
Deidre Lynch

The introduction outlines the case made by the contributors to The Unfinished Book for the continuing vitality of the material book as object of humanistic inquiry. It argues, first, that book studies and literary studies remain mutually relevant in the in the twenty-first century; and second, that the book’s unfinishedness is constitutive—of its manifold meanings as well as its doings in the world. The introduction goes on to explains the volume’s division into three sections. Chapters in the first section respond to the question “what is a book?” as they assemble a long history of bibliodiversity. In the second section, dedicated to the question “where are books?,” chapters explore books’ locations and boundary-crossing migrations. Finally, the introduction describes section of the volume that asks “when are books?” In this section, chapters highlight books’ existence in time, their amenability to recycling and reordering, and their resistance to linear accounts of development and change.

Author(s):  
Paul Bowman

This chapter argues that any attempt to construct a linear history of martial arts in media and popular culture as it exploded after the 1970s cannot but fail. The sheer proliferation of martial arts images, themes, texts, and practices precludes easy linear narrativization. Accordingly, Chapter 5 argues for the need to move ‘From Linear History to Discursive Constellation’ in our approach to martial arts in media and popular culture. The chapter attempts to establish the main discursive contours that appeared and developed through the 1980s—a decade in which ninjas and Shaolin monks explode onto the cultural landscape. This is followed by attention to the 1990s, in which three major events took place in the same year: the first Ultimate Fighting Championship (UFC), the Wu-Tang Clan’s release of their enormously popular album, Enter the Wu-Tang (36 Chambers), and the appearance on children’s television screens around the world of ‘The Power Rangers’—all of which took place in 1993. The chapter then attempts to track the major discursive tendencies and contours of martial arts aesthetics through the first decade of the twenty-first century, up to the mainstreaming of combat sports in more recent years.


2020 ◽  
Vol 110 ◽  
pp. 233-246
Author(s):  
Alain Bresson

Kyle Harper's book The Fate of Rome marks the thunderous entry of Nature into the world of ancient history of the twenty-first century. This is not the first book devoted to questions of climate and diseases in the ancient world, but its publication nonetheless represents a turning point. From now on, whether they work on political, social, economic, or even religious history, ancient historians will no longer be able to ignore these factors in their own writings. That is not to say that all the theses of the book, especially its natural determinism, should be accepted uncritically.


Author(s):  
أسماء حسين ملكاوي

صورة الإسلام في أوروبا في القرون الوسطى، ريتشارد سوذرن، ترجمة، تحقيق: رضوان السيد، بيروت: دار المدار الإسلامي، 2006، 166 صفحة. الصراع على الإسلام: الأصولية والإصلاح والسياسات الدولية، رضوان السيد، بيروت: دار الكتاب العربي، 2004، 277 صفحة. نحن والعالم.. من أجل تجديد رؤيتنا إلى العالم، زكي الميلاد، الرياض: مؤسسة اليمامة الصحفية، الطبعة الأولى 2005، 196صفحة. بين أخلاقيات العرب وذهنيات الغرب، إبراهيم القادري بوتشيش، القاهرة: رؤية للنشر والتوزيع، 2005، 224 صفحة. خصائص التصور الإسلامي ومقوماته، سيد قطب، القاهرة: دار الشروق، ط9، 2000، 207 صفحة. الفلسفة السياسية، أحمد داود أوغلو، ترجمة: إبراهيم البيومي غانم، القاهرة: مكتبة الشروق الدولية، ط1، 2006، 77 صفحة. الدَّين الخفي للحضارة الإسلامية، صالح الجزائري، لندن: دار الحكمة، ط1، 2006، 526 صفحة. مشروع الوحدة العربية.. ما العمل؟، سعدون حمادي، بيروت: مركز دراسات الوحدة العربية, الطبعة: الأولى، 2006، 171 صفحة. تناقض الرؤى: الجذور الإيديولوجية للصراعات السياسية، توماس سوويل، ترجمة: رنده حسين الحسيني، بيروت: الشركة العالمية للكتاب، ط1، 2006، 331 صفحة. The Truth About Worldviews: A Biblical Understanding Of Worldview Alternatives, James P. Eckman, Crossway Books, 2004, P. 134. Naming the Elephant: Worldview As a Concept, James W. Sire, InterVarsity Press, 2004, P. 172. Hollywood Worldviews: Watching Films With Wisdom & Discernment, Brian Godawa, InterVarsity Press, 2002, P. 204. Worldviews: An Introduction to the History and Philosophy of Science, Richard DeWitt, Blackwell Publishing, Incorporated, 2004, P. Worldview: The History of a Concept, David K. Naugle, B. Eerdmans Publishing Company, 2002, P. 384. Worldview Skills: Transforming Conflict from the Inside Out, Jessie Sutherland, Worldview Strategies, 2005, P. 183. Arab Representations of the Occident: East-West Encounters in Arabic Fiction (Culture and Civilization in the Middle East), Rasheed El-Enany, Routledge, 2006, P. 255. The Universe Next Door: A Basic Worldview Catalog, James W. Sire, InterVarsity Press; 4th edition, 2004, P. 252 A Spectrum of Worldviews: An Introduction to Philosophy of Religion in a Pluralistic World, Hendrik M. Vroom, Editions Rodopi BV, 2006, P. 342 The impact of cross-cultural experience on worldviews (China), Haiwen Yang, PhD (year: 2005), Reno: University of Nevada, 2006, P. 97. War of the World Views, Multiple, Kerby Lisle, New Leaf Press, 2006, P. 176. The Science of Oneness: A Worldview for the Twenty-First Century, Malcolm Hollick, O Books, 2006, P. 447. World's Religions: Worldviews and Contemporary Issues, William A. A. Young, Pearson Education, 2004, P. 432 Existo: Worldview and a Meaningful Existence, Neil Soggie, Hamilton Books, 2005, P. 148. Worldviews: Think for Yourself About How You See God (Think Reference Series), John M. Yeats, John Blase, Mark Tabb (Editor), NavPress Publishing Group, 2006, P. 228 Rebuild Your Worldview to be Healthy, James W. Stark Jr., Trafford Publishing, 2005, P. 310. Reflections in a Bloodshot Lens: America, Islam, and the War of Ideas, Lawrence Pintak, Pluto Press, 2006, P. 392 The World Is Flat: A Brief History of the Twenty-first Century, Thomas L. Friedman, Farrar Straus Giroux; Expanded and updated edition, 2006, P. 593. The Integration Of Faith And Learning: A Worldview Approach , Robert A. Harris, Cascade Books, 2004, P.314. Basic Principles of Islamic Worldview, Sayyid Qutb, Hamid Algar (Preface), Rami David (Translator), Islamic Pubns Intl, 2005, P.255. The Origin of Culture and Civilization: The Cosmological Philosophy of the Ancient Worldview Regarding Myth, Astrology, Science, and Religion,  Thomas Dietrich, Turnkey Press, 2005, P. 360. للحصول على كامل المقالة مجانا يرجى النّقر على ملف ال PDF  في اعلى يمين الصفحة.


2020 ◽  
Vol 73 (3) ◽  
pp. 83-88
Author(s):  
Manuel Betancourt

FQ columnist Manuel Betancourt chronicles an unprecedented and growing canon of narrative films from throughout Latin America that examine how twentieth- and twenty-first-century ideas of modernity impact the lives and languages of the indigenous characters placed front and center in these films. While nonfiction filmmaking has a long history of documenting indigeneity on-screen, including by indigenous filmmakers, in the world of narrative features, those who are framing and directing indigenous stories are still largely outsiders. Betancourt explores these issues of language and representation with regard to three recent films: Retablo (Álvaro Delgado Aparicio, 2019), Sueño en otro idioma (I Dream in Another Language, Ernesto Contreras, 2017) and Wiñaypacha (Eternity, Óscar Catacora, 2018).


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