Cultural Reformations

2015 ◽  
Keyword(s):  
Cultural History ◽  
Cultural Change ◽  
Literary History ◽  
First Century ◽  
Vernacular Theology ◽  
The Reformation ◽  
Fresh Perspective ◽  
Longue Duree ◽  
The Law ◽  
Twenty First Century

This title is part of the theOxford Twenty-First Century Approaches to Literatureseries, edited by Paul Strohm. This book examines cultural history and cultural change in the period between the fourteenth and the seventeenth centuries, a period spanning the medieval and Renaissance. It takes a dynamically diachronic approach to cultural history and brings the perspective of alongue duréeto literary history. It redraws historical categories and offers a fresh perspective on historical temporality by challenging the stereotypes that might encourage any iconographic division between medieval and Renaissance modes of thinking. It also discusses the concept of nation in relation to three issues that have particular relevance to cross-period “cultural reformations”: modernity, language, and England and Englishness. The book is organized into nine sections: Histories, Spatialities, Doctrines, Legalities, Outside the Law, Literature, Communities, Labor, and Selfhood. Each contributor focuses on a theme that links pre- and post-Reformation cultures, from anachronism and place to travel, vernacular theology, conscience, theater, monasticism, childbirth, passion, style, despair, autobiography, and reading. The essays highlight the creative and destructive anxieties as well as the legacy of the Reformation.

Ethics in Community in the Gospel and Letters of John

2018 ◽  
Author(s):  
Jan van der Watt
Keyword(s):  
Moral Philosophy ◽  
First Century ◽  
Ethical Thinking ◽  
The Law ◽  
Twenty First Century ◽  
Significant Data

At the beginning of the twenty-first century the question of ethics in John came under renewed consideration. As scholars applied more comprehensive analytical categories to the Gospel and Letters of John significant data became available related to the ethical dynamics of the Gospel. Reading the Gospel as narrative and reflecting on certain socio-historical and theological realities, scholars discovered that the interrelatedness between identity and behaviour is basic to the ethical thinking of John. This identity is expressed in metaphorical terms derived from familial, juridical, friendship, and royal language. The importance of ancient ethically related features, common to ordinary popular moral philosophy, like mimesis or reciprocity, are also highlighted as being part of the ethical dynamics in John. Obviously, the two major foci remain the Law and the love commandment.

Black Diasporic Gothic

2019 ◽  
pp. 289-303
Author(s):  
Maisha Wester
Keyword(s):  
Nineteenth Century ◽  
Cultural History ◽  
African Diaspora ◽  
Black Writers ◽  
Knowledge Systems ◽  
First Century ◽  
The Real ◽  
Twenty First Century

Black Diasporic Gothic can trace its origins back to the nineteenth century at the height of the Gothic’s appearance, when many black writers began to appropriate the genre to describe the real horrors of existence within racially oppressive and enslaving societies. However, many twenty-first-century Black Gothic texts suggest that modifying traditional Gothic monsters is not enough to create subversive work.Rather modern texts such as Jeremy Love’s Baypu (2009-10), Helen Oyeyimi’sWhite is for Witching (2009) and Jordan Peele’s Get Out (2017) force Western readers out of their region and tradition entirely by introducing monsters from the African Diaspora, creatures recording the horror of physical and cultural theft even as they demand recognition of a pre-encounter cultural history. In each text, marginalised characters are able to recognise, define and combat monstrous assailants primarily because they exist outside of dominant ideological systems. Thus twenty-first century Black Gothic texts posit the existence of radically alternative, and ultimately liberating, knowledge systems within marginalised locations.

Reclaiming Félix Éboué Departmentalization and the Politics of Commemoration in Guyane, 1944–2012

2018 ◽  
pp. 126-150
Author(s):  
Sarah Wood
Keyword(s):  
Cultural History ◽  
Cultural Politics ◽  
First Century ◽  
International Airport ◽  
Local Committee ◽  
Fourth Republic ◽  
History Of ◽  
National Power ◽  
Twenty First Century

This chapter locates the figure of Félix Éboué in the cultural politics of commemoration in Guyane. It offers a cultural history of the production of memorials to Éboué in Guyane (his birthplace) and beyond, assessing the role of these markers of national power in the local landscape. The chapter focuses first on the monument located in central Cayenne, produced at the instigation of a local committee and inaugurated in 1957, towards the end of the Fourth Republic. It then addresses the revival of 'memory' of Éboué and the renewal of his presence in Guyane which occurred during the 2000s. Instigated in part by Christiane Taubira, this culminated in the renaming of the only international airport in the Département — the key point of arrival and departure between Paris and Cayenne. The chapter concludes by asking how the vision of Guyane asserted in the act of ‘remembering’ Éboué has changed or been adapted in the twenty-first century.

James Ussher, Covenant Theology, and Theological Contexts

2020 ◽  
pp. 4-40
Author(s):  
Harrison Perkins
Keyword(s):  
First Century ◽  
Primary Sources ◽  
Covenant Theology ◽  
Secondary Literature ◽  
The Reformation ◽  
History Of ◽  
Twenty First Century ◽  
Major Section

This chapter outlines the arguments of the book and sets them within the context of the expanding scholarly interest in both James Ussher and Reformed covenant theology. This chapter surveys the secondary literature on Ussher from the seventeenth to the twenty-first century, then describes the major arguments about the history of covenant theology and situates Ussher in the context of the development and failure of the Reformation in Ireland by describing the historical circumstances and surveying the major literature about the Irish Reformation. The last major section addresses some of the complexities in authorship, dating, and origin for some of the primary sources from Ussher’s corpus.

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