From Confiscation to Collection

Author(s):  
Denise Y. Ho

This chapter examines two categories of material culture from the People’s Republic of China: the remnants of pre-1949 “old society,” designated the “four olds” and the focus of confiscations during the Cultural Revolution (1966–1976), and the products of “new society,” made for socialist New China. Using archival material and oral histories, this chapter demonstrates how objects were associated with class during the Cultural Revolution. Objects and class were related in two significant ways: an object’s class category came from the labor that begat it, and—as possessions were confiscated during the Red Guards’ house searches—the class status of the owner was reflected in the object. This chapter also considers the post-Mao afterlives of everyday objects as collectors’ items and the limits on their interpretation in private museums. Both socialist and postsocialist China have found it easier to confiscate/collect objects of the past rather than to grapple with their symbolism, which has become both more powerful and more diverse than ever prescribed by revolution.

This chapter examines the Red Era series at the Jianchuan Museum Cluster, a privately-owned complex of museums not far from Chengdu. Denton analyzes the curatorial techniques used in the exhibits and the ways they negotiate commercial interests, a sense of intellectual integrity to be true to the past, and state imposed limits on how the Cultural Revolution can be remembered in China.


1981 ◽  
Vol 3 (2) ◽  
pp. 36-46
Author(s):  
Ulf Haxen

The conquest of Spain by the Arabs, allegedly prompted by leaders of the Jewish population after the fall of the Visigothic regime, 711, opened up an era in Medieval European history which stands unmatched as far as cultural enlightenment is concerned. Philosophy, belles lettres and the natural sciences flourished in the academies established by the Arab savants in the main urban centres. In the wake of the cultural revolution, a new branch of scholarship came into being – Hebrew philology. From the midst of this syncretistic, Mozarabic, milieu a remarkable poetic genre emerged. The study of Mozarabic (from Arabic, musta’riba, to become Arabicized) poetry has proved as one of the most fertile and controversial fields of research for Semitist and Romanist scholars during the past decades.


Author(s):  
Б.Б. Хубиев ◽  
◽  
Х.Б. Мамсиров ◽  

The article aims to reveal the scientific contribution of M.Kh. Gerandokov. in the study of the problems of cultural development in the region, a conceptual approach to complex issues of the theory of culture, ethics, aesthetics. Particular emphasis is placed on the scientist’s innovative contribution to the historical and philosophical science and cultural studies, putting forward a new paradigmatic concept of national culture. In this direction, paying tribute to the cultural achievements of the previous era, he puts forward the concept of the «incompleteness» of the cultural revolution and theoretically defends the ways of its new stage in modern conditions. It is not about the alternative assessment of the culture of the past and the present, but about the author’s ability to see cultural phenomena in dialectical development. A huge amount of historical archival and other factual material in the context of the new methodology is correlated with the historical reality of the results of the cultural revolution, which, as it is recognized, were not adequate to the content of the theory of the cultural revolution, which formed the basis of the paradigm of its incompleteness. The authors consider the theoretical concept of M.Kh. Gerandokov. as a scientifically grounded attempt to bring the national culture closer to the system of modern civilization. The merits of Mikhail Khamzetovich in the integration of science and practice of cultural and educational activities are also noted.


1999 ◽  
Vol 160 ◽  
pp. 1019-1035 ◽  
Author(s):  
Mary G. Mazur

On 17 May 1996 at the 30th anniversary of the beginning of the Great Cultural Revolution, a group of about 40 people met in the number two crypt at Babaoshan national cemetery on the western outskirts of Beijing where the ashes of China's highest elite are interred. They met at that particular time in memory of four men who had been declared traitors and enemies of the state in 1966 at the beginning of the Cultural Revolution. In this crypt are kept the ashes of three of the men, Deng Tuo, Wu Han and Liu Ren. The ashes of the fourth, Liao Mosha, were scattered, according to his wishes, at the foot of a tree beneath the Great Wall.


Author(s):  
Hon-Lun Yang

This chapter examines music censorship in the People’s Republic of China and its relationship to socialist ideology. After assessing the ideology of socialist music in the PRC, the chapter provides some examples of music censorship during the country’s history. It then highlights some of the intricacies and complexities in present-day music censorship in the PRC, including censorship on the Internet. It considers the musical genres that were taken out of the PRC’s soundscape, including Shanghai pop, and the return of pop-style songs after the Cultural Revolution following the adoption of the Reform and Open Policy. It analyzes the factors that explain why rock and roll never quite overcame its marginalized status in the PRC and has always been treated with caution by the state. The chapter concludes by focusing on music censors and censored music in the PRC.


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