France

2017 ◽  
Author(s):  
Laura Reeck
Keyword(s):  
Nineteenth Century ◽  
French Literature ◽  
Second Generation ◽  
Arabic Language ◽  
Institutional Forces ◽  
Bilingual And Multicultural ◽  
The 1950S

This chapter examines and contextualizes important cornerstones of the Arab Diasporic novel in France. Eighteenth- and nineteenth-century French fascination with the Arabic language and civilizations of the Mashriq was part and parcel of Orientalism. As French writers and intellectuals traveled to the Mashriq, in Egypt the Nahḍa movement in its cultural and literary dimensions drew inspiration from French literature. The chapter first considers the historical and institutional forces that created and influenced the Arab Diasporic novel in France before turning to early Francophone novels. Three categories of writers are discussed: Maghribi Francophone writers who either lived extensively or settled permanently in France in the 1950s–1970s; bilingual and multicultural novelists of exile from Egypt and Lebanon; and second-generation Maghribi writers whose writing appeared in the 1980s.

scholarly journals Symbolism in French literature

Literator ◽  
1990 ◽  
Vol 11 (1) ◽  
pp. 67-76
Author(s):  
R. Pack
Keyword(s):  
Nineteenth Century ◽  
French Literature ◽  
Generic Term

To talk of Symbolism in French literature may be ambiguous, as two different categories of writers have been grouped under this generic term: the symbolists stricto sensu, such as Moréas or Viélé-Griffin, who were mostly minor poets, and some great figures of French literature. The aim of this article is to show that, although Symbolism as an organized movement did not produce any important contribution, the nineteenth century witnessed indeed the emergence of a new trend, common to several poets who were inclined to do away with the heritage of the classical school. These poets - of whom Baudelaire, Verlaine, Rimbaud and Mallarmé are the most renowned, although they did not really associate with the symbolist school, created individualistic poetry of the foremost rank.

The River of Salvation Flows Through Africa: Edward Wilmot Blyden, Raphael Armattoe, and the Redemption of the Culture Concept

2018 ◽  
Author(s):  
Sean Hanretta
Keyword(s):  
Nineteenth Century ◽  
West Africa ◽  
Social Group ◽  
The Political ◽  
Nobel Peace Prize ◽  
Production Of Knowledge ◽  
Pan Africanism ◽  
History Of ◽  
The 1950S ◽  
Culture Concept

The concept of culture, in the Boasian sense of the learned, variable, and mutable “structures” underlying “the behavior of the individuals composing a social group collectively and individually,” has played an important role in the production of knowledge about many human societies. This chapter examines two moments in the history of the culture concept as applied to West Africa. First, a moment during the process of the concept's formation in the mid-nineteenth century; second, a moment in the 1950s that revealed the political limits of appeals to culture. Juxtaposing the lives of Edward Wilmot Blyden, the father of Pan-Africanism, and the Ghanaian doctor and poet Raphael Armattoe, one of the first Africans nominated for the Nobel Peace Prize, the chapter illuminates the diverse networks and shifting political valences that shaped the rise, redemption, and circumscription of the culture concept in Africa from colonialism to neoliberalism.

The Reception of the Grimms in Nineteenth- Century France

Fabula ◽  
2014 ◽  
Vol 55 (3-4) ◽  
Author(s):  
Anne E. Duggan
Keyword(s):  
Nineteenth Century ◽  
French Literature ◽  
Fairy Tale ◽  
Scholarly Community ◽  
Brothers Grimm ◽  
Folklore Studies ◽  
Nineteenth Century France ◽  
Jacob Grimm ◽  
Jules Michelet ◽  
The Impact

AbstractThis study proposes to fill a gap in Grimm and folklore studies by staking out the landscape of the reception of the Brothers Grimm in nineteenthcentury France. While E. T. A. Hoffmann’s tales received high literary acclaim, those by the Grimms seemed to make little impact on French literature of the period. However, among the French scholarly community, the Grimms were celebrated for their erudition, their integrity, and served as models for many scholars, from the historian Jules Michelet, who corresponded with Jacob Grimm in 1829, to the folklorist Emmanuel Cosquin, whose Contes populaires lorrains (1876) were inspired by the Grimms’ Kinder- und Hausmärchen. Through an analysis of prefaces to French tale collections and to translations of Grimm tales, this essay looks at the impact the reception of the Grimms had on French conceptions of regionalist folklore and on the classical French fairy-tale tradition.

The ziggurrat and temples of Nimrud

Iraq ◽  
2002 ◽  
Vol 64 ◽  
pp. 135-216 ◽  
Author(s):  
J. E. Reade
Keyword(s):  
Nineteenth Century ◽  
The South ◽  
North West ◽  
North East ◽  
The North ◽  
Directorate General ◽  
The 1950S

The buildings on the citadel of Nimrud, ancient Kalah or Kalḫu, constitute a most impressive monument (Fig. 1; Postgate and Reade 1980), but the sporadic way in which they have been excavated leaves many questions unanswered. One puzzling area lies north and north-east of the great North-West Palace. It includes the ziggurrat, and the shrines of Ninurta, of Ištar Šarrat Nipḫi (formerly read Bēlat Māti) and of the Kidmuri (or Ištar Bēlat Kidmuri). Their interrelationships have yet to be established, and texts refer to further gods resident at Kalah. Excavations in this quarter were conducted by Layard, Rassam, Rawlinson, Loftus and Smith in the nineteenth century, and by Mallowan in the 1950s, and were resumed by staff of the Iraq Directorate-General of Antiquities in the early 1970s. This paper summarizes some of what we know or may deduce about the area, and defines some of the remaining problems; it does not include, except in passing, the relatively well-known Nabû Temple to the south. I have endeavoured to refer to all items except sherds found during British excavations in the area, but have not attempted the detailed publication which many of the objects, groups of objects, and pottery records may merit.A possible arrangement of the buildings in this area of Nimrud about 800 BC is given in Fig. 2, but it is a reconstruction from inadequate evidence. The relative dates, dimensions, locations and orientations of many excavated structures are arguable, and the plans published by different excavators cannot be fully reconciled. Major uncertainties concern the ziggurrat, the citadel-wall, the Kidmuri shrine and the area between the North-West Palace and the Ninurta shrine. There are many minor uncertainties. My reconstruction includes speculative features, while omitting some excavated walls which I regard as secondary.

Transatlantic Transformations of Romanticism

2020 ◽  
Author(s):  
Mark Sandy
Keyword(s):  
Nineteenth Century ◽  
William Faulkner ◽  
Second Generation ◽  
Literary Culture ◽  
Henry David Thoreau ◽  
Emily Dickinson ◽  
Natural World ◽  
Wallace Stevens ◽  
First Century ◽  
British Romanticism

This book presents innovative readings of literary works of British Romanticism and its influence on twentieth- and twenty-first-century American literary culture and thought. It traverses the traditional critical boundaries of prose and poetry in American and Romantic and post-Romantic writing. Analysing significant works by nineteenth-century writers, including Ralph Waldo Emerson, Henry David Thoreau and Emily Dickinson, as well as the later writings of William Faulkner, F. Scott Fitzgerald, Saul Bellow, Toni Morrison and Wallace Stevens, the book reasserts the significance of second-generation Romantic writers for American literary culture. Sandy reassesses our understanding of Romantic inheritance and influence on post-Romantic aesthetics, subjectivity and the natural world in the American imagination.

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