The Faustian and Mephistophelean Worlds in Stravinsky’s The Rake’s Progress

Author(s):  
Maureen A. Carr

Created by Igor Stravinsky, in collaboration with W. H. Auden and Chester Kallman, the Faustian opera The Rake’s Progress (1947–51) was inspired by a series of engravings by William Hogarth. The collaboration between Stravinsky and Auden is a fascinating study, not only because of the way in which these luminaries interacted to produce this masterwork, but also because it provides insights into Stravinsky’s compositional process for his first dramatic work that involved the setting of a text in English. This chapter provides a glimpse into the process for specific musical passages in The Rake’s Progress and considers certain parallels between the storyline of Auden’s text and that of Goethe’s Faust.

Author(s):  
Evan B. Thomas

Comics studies has taken a comparative turn to global culture, which challenges claims in favor of Richard F. Outcault, Rodolphe Töpffer, or William Hogarth as the originators of comics. The synthesis for each claim is founded in the proliferation of image and text in the printing press. The printing press standardized visual tropes such as the panel-strip convention which is fundamental to comics. Examples of the panel-strip convention are found in the early period of print, where it might have begun as a side effect of intaglio printing. Alongside the panel-strip convention are several alternative conventions for organizing sequential images: processions, curtains, staircases, calendars, wheels, and decks. Each possesses affordances not found in the panel-strip convention. Furthermore, these conventions represent the way that visual metaphors were used to scaffold meaning, a method virtually erased by Hogarth. Rather than being an early artist of sequential images, Hogarth radically simplified an existing tradition that included direct predecessors to Rake’s Progress.


Author(s):  
Martin Iddon ◽  
Philip Thomas

The book is a comprehensive examination of John Cage’s seminal Concert for Piano and Orchestra. It places the piece into its many contexts, examining its relationship with Cage’s compositional practice of indeterminacy more generally, the importance of Cage’s teacher, Arnold Schoenberg, on the development of his structural thought, and the impact of Cage’s (mis)understanding of jazz. It discusses, on the basis of Cage’s sketches and manuscripts, the compositional process at play in the piece. It details the circumstances of the piece’s early performances—often described as catastrophes—its recording and promotion, and the part it played in Cage’s (successful) hunt for a publisher. It examines in detail the various ways in which Cage’s pianist of choice, David Tudor, approached the piece, differing according to whether it was to be performed with an orchestra, alongside Cage delivering the lecture, ‘Indeterminacy’, or as a piano solo to accompany Merce Cunningham’s choreography Antic Meet. It demonstrates the ways in which, despite indeterminacy, the instrumental parts of the piece are amenable to analytical interpretation, especially through a method which exposes the way in which those parts form a sort of network of statistical commonality and difference, analysing, too, the pianist’s part, the Solo for Piano, on a similar basis, discussing throughout the practical consequences of Cage’s notations for a performer. It shows the way in which the piece played a central role, first, in the construction of who Cage was and what sort of composer he was within the new musical world but, second, how it came to be an important example for professional philosophers in discussing what the limits of the musical work are.


Author(s):  
Leila Adu-Gilmore

This study is an examination of the music and working practices of three Ghanaian music producers, Appietus and DJ Breezy—as in much non-Western music, the definitions of composition and improvisation continuously disrupt each other. The studio highlights this blending of processes where the hardware and software can form both the instruments and compositional tools. Hip-hop and electronic dance music rely heavily on improvisation through studio techniques that are idiomatic to the genre, including sampling, sequencing and looping new musical ideas or material from an existing recording. Text and rhythm in Hip-hop are well documented but compositional process involving harmonic and melodic analysis, as well as close sonic study of new production techniques are often overlooked. The music of minority composers of new genres is under represented in scholarship. Therefore, this article focuses to a greater extent on musical analysis and studio, improvisation and compositional processes, with supporting observations on broader cultural context. The methodological approach in this article centers on transcriptions and music analysis, as well as research through interviews with the producers in Accra, Ghana. This blending of interview material and musical analysis (through transcription, reduction and ecological acoustics) examines distinct threads of Ghanaian and international music styles, their paths through different formal and informal networks of education and the environmental affects on their process. An analysis of these producers’ processes requires looking at both musical elements as well as the resources of education and environment, changing the way that we read these contexts by foregrounding the music itself. A brief history of Ghanaian music, from pre-independence to contemporary electronic dance music, including contemporary hiplife and afrobeats, is followed by case studies. In the case of Appietus’ music, transcriptions show Ghana’s unique highlife harmony and its idiomatic harmonic tendencies, whilst interview material on his process shows his unique methods of vocalization in combination with production tools that are informed by local formal and informal educational networks and the Internet. DJ Breezy’s vertically sparse, minimalist Hip-hop influenced afrobeats No. 1 hit, ‘Tonga,’ is analysed using ecological acoustics. In order to focus this paper, I argue that firstly, we rethink the relationship between improvisation and composition through the work of these producers, secondly, that we cannot analyze the music of these producers outside of context, we need to change the way in which we read the context, and thirdly, that we stop using a type of ethnography that exacerbates essentialism.


Author(s):  
Nicholas Cook

This chapter examines how the culture of music involves a system of established metaphors that culture members share—what may be loosely called a language. This is the condition of writing, talking, or thinking about music, but more than that, it is the condition of music’s existence as cultural practice and product. The chapter explains the way musicians internalize properties of instruments and notations: these are key ways musicians think not just about but in music. Finally the chapter illustrates the creative imagination at work through the example of Beethoven, whose compositional process—based on the piano and on sketches—became central to a whole tradition of thinking about classical music.


1996 ◽  
Vol 1 (3) ◽  
pp. 173-177
Author(s):  
DOMINIQUE RICHARD

This paper deals with the role of the composer in algorithmic music. This role departs from traditional models because of the way computers are used in the compositional process, particularly when signal processing techniques are being integrated with sophisticated formal models to generate musical compositions. We shall examine several types of ‘musical formalism’ in order to bring out the active role of the composer in the compositional process.


2020 ◽  
Author(s):  
Emily Kilpatrick

Abstract In a 1927 interview Maurice Ravel declared that Stéphane Mallarmé was ‘not merely the greatest French poet, but the only French poet, since he made the French language, not designed for poetry, poetical’. Around the same period, he twice asserted that in his Trois poèmes de Stéphane Mallarmé (1913) he had sought to ‘transpose’ Mallarmé’s poetry into music. A crucial element of Mallarmé’s allusive poetry is the way it meshes content and form: his chosen forms do not merely contain the sentiment, but make it manifest. How much more complicated is the task of a composer seeking to ‘transpose’ a work from one medium to another, when form and expression are so inextricably intertwined? The present study considers how Ravel’s Mallarmé Poèmes sought to ‘transpose’ imagery and structure, and how tellingly these elements interact with Mallarmé’s reflexive poetic technique. It offers a detailed history and context for his chosen poems, suggesting a rationale for his choices, and outlining the aesthetic ideas that link them as a triptych. Exploring aspects of the songs’ harmonic and proportional design, as well as the symbolic properties of tonality, pitch, and timbre, the study argues that Ravel’s Mallarmé Poèmes realize long-held preoccupations with the nature of form and the compositional process.


XVII-XVIII ◽  
1992 ◽  
Vol 34 (1) ◽  
pp. 131-145
Author(s):  
Denise Bulckaen-Messina

2020 ◽  
Vol 9 ◽  
pp. 1-16
Author(s):  
I Wayan Sudirana

In Bali, compositional process in music was traditionally more intuitive than conceptual. The recreation of beauty in nature through musical expression and melodic ideas was and is still thought to be sufficient for many to form a musical repertoire. However, these examples may be perceived as naïve, straightforward, or simplistic expressions in comparison to newer styles of Balinese musical composition. This article discusses how the terms ‘traditional’ and ‘modern’ are understood by academic and non-academic Balinese artists (both musicians and composers alike), and the extent to which they influence the aesthetics of Balinese composers’ musical creations. Initially, I examine the historical dimension of Balinese compositions with all of its challenges, considering the terms ‘traditional’ and ‘modern’ as important to the understanding of the development of Balinese musical creations. I explore some new works for gamelan by Balinese composers, and further address some of the problems that arise in the development of Balinese music. Senior Balinese musicians/composers believe that local wisdom provides the foundation of Balinese music while the assimilation of global culture allows young musicians to innovate and develop their music without abandoning their indigenous identity. Younger Balinese composers are not only accepting, recreating, and changing established traditional/older music and ideas, but are now developing deeper, more intellectual methods of composition, expanding possibilities, and individual creativity to new levels. Older music is part of a new musical construction tailored to the way that composers create their works.


2014 ◽  
Vol 7 (2) ◽  
pp. 1-3
Author(s):  

Creation and criticism, in comics, as in all types of artistic expression, become intertwined, and all the more so as the form develops self-awareness and seeks defi nition. One of the main precursors of the tradition of graphic storytelling, William Hogarth (1697–1764), told of the social tribulations of the London in which he lived via multi-image series such as A Rake’s Progress (c. 1735) and A Harlot’s Progress (c. 1732), but was also known for his Analysis of Beauty (1753), in which he elaborates the notion of the central S shape as key to the visual expression of attractiveness; this serpentine ‘line of beauty’ can still be detected in the characters of comic books today.


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