Correction to: Farella, J., Moore, J., Arias, J., & Elliot-Engel, J. (2021). Framing Indigenous Identity Inclusion in Positive Youth Development: Proclaimed Ignorance, Partial Vacuum, and the Peoplehood Model. Journal of Youth Development, 16(4), 1-25. https://doi.org/10.5195/jyd.2021.1059

There were mistakes in two citations. The original article can be found via the DOI: https://doi.org/10.5195/jyd.2021.1059. The year and title were corrected for Farella, J., Hauser, M., Parrott, A., Moore, J. D., Penrod, M., & Elliott-Engel, J. (2021). 4-H Youth development programming in Indigenous communities: A critical review of cooperative extension literature. Journal of Extension, 59(3), Article 7. https://doi.org/10.34068/joe.59.03.07. The year was corrected for: Farella, J., Moore, J., & Arias, J. (2021). Applying the Peoplehood Model: A model for assessing Indigenous identity inclusion in extension programming (AZ1909-2020). University of Arizona Cooperative Extension. https://extension.arizona.edu/sites/extension.arizona.edu/files/pubs/az1909-2021.pdf

Framing Indigenous Identity Inclusion in Positive Youth Development: Proclaimed Ignorance, Partial Vacuum, and the Peoplehood Model

Indigenous youth are systemically underserved by 4-H and other positive youth development (PYD) organizations. Many underserved First Nation communities in the United States could greatly benefit from programs that foster youth thriving; however, these programs tend to be ineffective in creating culturally reflective spaces for Indigenous participants. In this article, we argue that the Peoplehood Model should serve as a unifying model for the inclusion of Indigenous identity in programming, and that cultural humility should be firmly integrated into program design and assessment. We also propose that, to support Indigenous youth thriving, PYD practitioners must intentionally create a “partial vacuum” that supports youth creating program context and thriving.

FASD prevalence among children and youth: results from the 2019 Canadian Health Survey on Children and Youth

Introduction The lack of national fetal alcohol spectrum disorder (FASD) prevalence estimates represents an important knowledge gap. Methods Using data from the 2019 Canadian Health Survey on Children and Youth, the prevalence of FASD was examined by age, sex and Indigenous identity. Median age of diagnosis and comorbid long-term health conditions were also assessed. Results The prevalence of FASD among Canadian children and youth living in private dwellings was 1 per 1000 (0.1%). The prevalence was significantly higher among those who identified as Indigenous and lived off reserve (1.2%). Conclusion These findings are in keeping with FASD prevalence studies that used similar passive surveillance methods. They provide a starting point to better understanding the prevalence and burden of FASD in Canada.

Soil, territory, land: The spatial politics of settler organic farming in the West Bank, Israel/Palestine

In settler colonial settings, agriculture is a means of reclaiming territorial sovereignty and indigenous identity. Turning attention to the Jewish settlers in the West Bank and their multiple uses and abuses of organic farming, this article explores epistemic and political spatial operations on the colonial frontier. Applying a relational conceptualization of three spatial modalities—soil, territory, and land—we explore the ways in which these modalities serve as political apparatuses: Soil designates the romantic perception of cultivable space, territory is concerned with borders and political sovereignty, and land is seen as a space of economic value and as a means of production. While agriculture is a well-known instrument of expansion and dispossession, organic farming contributes to the colonial operation by binding together affective attachment to the place, and new economic singularity in relation to environmental and ethical claims. We argue that organic farming practices converge claims for local authenticity, spatial appropriation, and high economic values that are embedded in what we term the colonial quality turn. Ultimately, organic farming in the West Bank normalizes the inherent violence of the colonial project and strengthens the settlers’ claim for political privilege.

Langue, danse et migration : identité autochtone au Mexique depuis les marges

"The objective of this text is to reflect about the limits of indigenous identity in Mexico, which has been historically sanctioned by the State through public policies aimed at the native speaking population; in opposition to the identity which this configured in the peoples not only by the native language, but in a way of life of its own and his processes of symbolization in the transmission of traditions. We will present the case of the linguistic rescue of the Zapotec in San Jerome Tlacochahuaya, in Oaxaca, Mexico, between 2017 and 2019."

Branding Nordic indigeneities

Purpose The study aims to explore the concept of the indigenous and how Greenlandic and Sámi indigeneities is expressed, made sense of and contested within a Nordic context by using the Eurovision Song Contest as a branding platform. Design/methodology/approach Initiating with an introduction of the historical and political contexts of Sámi and Greenlandic Inuit indigeneity, the study compares lyrics, stage performances and artefacts of two Sámi and Greenlandic contributions into the European Song Contest. This is used to discuss the situated ways in which indigenous identity and culture are branded. Findings The study shows how seemingly “similar” indigenous identity positions take on very different expressions and meanings as Arctic, indigenous and global identity discourses manifest themselves and intertwine in a Greenlandic and Sámi context. This indicates, as we discuss, that indigeneity in a Nordic context is tightly connected to historical and political specificities. Research limitations/implications The study argues against a “one size fits all” approach to defining the indigenous and even more so attempts to “pinning down” universal indigenous issues or challenges. Practical implications The study highlights how decisions on whether or how to use the indigenous in place or destination branding processes should always be sensitive to its historical and political contexts. Originality/value By focusing on the most prevalent European indigenous groups, the Sámi from the Northern parts of Norway and Greenlandic Inuit, rather than existing nation states, this study expands on current research on Eurovision and nation branding. By exploring the role of the indigenous in place branding, this study also contributes to the existing place branding literature, which overwhelmingly relates to the branding of whole nations or to specific places within nations, such as capital cities.

Contractual Reciprocity and the Re-Making of Community Hydrosocial Territories: The Case of La Chimba in the Ecuadorian páramos

In the Andes, indigenous communities are being increasingly besieged because their páramos act as water providers for cities and irrigation systems downstream. This has led indigenous communities to protect their hydrosocial territories from external actors and re-create them to contest these threats. In this context, we analyse how the Kayambi community of La Chimba in the northern Sierra of Ecuador has managed to defend and secure its hydrosocial territory through the creation and re-creation of its indigenous identity and networks and related cultural politics that find expression in different forms of contractual reciprocity. As a result, the community hydrosocial territory (re)-creation itself is a weapon of resistance, a decolonising process where rural communities continuously can produce their own forms of development. This is particularly important in a context where governments in the region are relying on extractivism and in the explotation of indigenous territories.