John Ray (1627-1705) and the Act of Uniformity 1662

Author(s):  
S. McMahon

John Ray was one of the most influential British natural philosophers of the 17th century. His model of natural history served as an organizing principle for the philosophic understanding of living nature and his works on natural theology were seminal. Many modern historians have placed Ray within the Puritan tradition, primarily based on Ray's choice, as an ordained Anglican priest, to leave his fellowship at Cambridge rather than subscribe to the Act of Uniformity in 1662. However, Ray left no explicit evidence of either his religious or political views during this period and his reasons for refusing to subscribe to the Act are not transparent. My analysis of his early Essex environment, his friends and associates at Cambridge University, his correspondence during the crucial years of 1660–62 and the strategies he pursued in his only contemporary published work, the Catalogus Plantarum circa Cantabrigiam (1660) provide no evidence to situate Ray within a Puritan framework and much evidence to suggest that Ray remained committed to Anglican and loyalist principles throughout his career.

2011 ◽  
Vol 38 (2) ◽  
pp. 328-348 ◽  
Author(s):  
R. J. Berry

Ray's most widely read book was his Wisdom of God manifested in the works of creation (1691), probably based on addresses given in the chapel of Trinity College Cambridge 20 years previously. In it he forswore the use of allegory in biblical interpretation, just as he had done in his (and Francis Willughby's) Ornithology (1678). His discipline seeped into theology, complementing the influence of the Reformers and weakening Enlightenment assumptions about teleology, thus softening the hammer-blows of Darwinism on Deism. The physico-theology of the eighteenth century and the popularity of Gilbert White and the like survived the squeezing of natural theology by Paley and the Bridgewater Treatises a century after Wisdom … , and contributed to a peculiarly British understanding of natural theology. This undergirded the subsequent impact of the results of the voyagers and geologists and prepared the way for a modern reading of God's “Book of Works” (“Darwinism … under the disguise of a foe, did the work of a friend”). Natural theology is often assumed to have been completely discredited by Darwin (as well as condemned by Barth and ridiculed by Dawkins). Notwithstanding, and despite the vapours of vitalism (ironically urged – among others – by Ray's biographer, Charles Raven) and the current fashion for “intelligent design”, the attitudes encouraged by Wisdom … still seem to be robust, albeit needing constant re-tuning (as in all understandings influenced by science).


George Gabriel Stokes was one of the most significant mathematicians and natural philosophers of the nineteenth century. Serving as Lucasian professor at Cambridge he made wide-ranging contributions to optics, fluid dynamics and mathematical analysis. As Secretary of the Royal Society he played a major role in the direction of British science acting as both a sounding board and a gatekeeper. Outside his own area he was a distinguished public servant and MP for Cambridge University. He was keenly interested in the relation between science and religion and wrote extensively on the matter. This edited collection of essays brings together experts in mathematics, physics and the history of science to cover the many facets of Stokes’s life in a scholarly but accessible way.


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