Dictionary of Toys and Games in American Popular Culture2005162Frederick J. Augustyn. Dictionary of Toys and Games in American Popular Culture. New York, NY: Haworth Reference Press 2004. 140 pp., ISBN: 0 7890 1504 8 $14.95

2005 ◽  
Vol 19 (3) ◽  
pp. 43-43
Author(s):  
Jane Hodgson
2009 ◽  
Vol 33 (1) ◽  
pp. 17-45 ◽  
Author(s):  
David A. Fyfe ◽  
Deryck W. Holdsworth

Guest registers for six commercial hotels are analyzed to reveal everyday, nonmigratory travel patterns associated with small towns and villages in the upper Susquehanna valleys of New York and Pennsylvania at the turn of the twentieth century. The residences of guests are mapped using geographic information system (GIS) software and reveal two broad patterns of connectivity, a translocal cluster of visitors from places within the immediate vicinity and a set of visitors from more distant places up the urban system. Census and directory data identify many repeat visitors, such as hucksters and peddlers extending the reach of rural stores and merchants traveling circuits as agents of metropolitan manufacturing centers. In addition to commercial travelers, the presence of traveling entertainments, such as vaudeville acts and circuses, in hotel guest registers reveals shifts in American popular culture and entertainments on small-town Main Streets. These registers offer a fixed window onto a mobile world, and the signatures hint at the types of connections between these settlements and the outside world.


Author(s):  
Paul R. Laird

This chapter delves into contextual issues on the film version of Godspell, focusing on a small religious revival in American popular culture in the early 1970s. Leonard Bernstein’s Mass, Andrew Lloyd Webber’s Jesus Christ Superstar, and Stephen Schwartz’s Godspell appeared on stage within months of one another, and Christianity appeared in other aspects of popular culture at the time, including an image of Jesus on the front of Time magazine in 1971. The producers of Godspell, however, realized that the musical was quickly at the height of its cultural moment and they decided to release it as a movie while the stage production was still in its original run in various cities, thus providing a direct competition between stage and screen versions (normally film adaptations are released after the closing of stage versions). Changes were made to the material for the film version and, like On the Town and Bells Are Ringing, there were challenges related to the location filming in New York City. Reactions to the film were polarized, but it remains an important document of a time when Jesus made more than just a cameo appearance in popular culture.


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