Reading the Tattooed Feminine Body

2021 ◽  
pp. 23-39
Author(s):  
Charlotte Dann
Keyword(s):  
Hypatia ◽  
2000 ◽  
Vol 15 (1) ◽  
pp. 43-63
Author(s):  
Ann J. Cahill
Keyword(s):  

2015 ◽  
pp. 69-82
Author(s):  
Mélanie Joseph-Vilain

This article examines how three South African novelists, Margie Orford, Lauren Beukes and Henrietta Rose-Innes, use crime fiction to write their country. After a brief survey of the rapid development of crime fiction in South Africa and of the critical response it received, the article proposes a reading of Like Clockwork, Zoo City and Nineveh, whereby their respective contribution to crime fiction displays three major features : first, Orford’s novel chimes in with generic conventions ; second, Beukes’s novel combines features borrowed from both crime fiction and science fiction ; and last, Rose-Innes’s novel displaces the detective story narrative into a context where « murder » is invested with a symbolic meaning. By handling the investigation theme in a variety of ways, the three novelists adapt it to the South African context and besides show that the feminine body fits in more or less problematically within the space of the city and of the nation.


2011 ◽  
Vol 22 (1) ◽  
pp. 122-141 ◽  
Author(s):  
Michelle Leve ◽  
Lisa Rubin ◽  
Andrea Pusic

The practice and culture of cosmetic surgery has proliferated in the past two decades. While much feminist scholarship has investigated women’s surgical stories, as well as the gendered sociocultural and sociopolitical contexts surrounding, and promoting, the ‘choice’ of surgery, very little research has examined material and symbolic risks associated with cosmetic surgery. This study employs a feminist interpretative phenomenological (IPA) approach to investigate cosmetic surgical risk experiences, as narrated by seven women who underwent aesthetic facial surgery. Our analysis focuses on how participants confront, and manage, medical, consumer and self-presentation risks associated with cosmetic surgery, under the political ethos of neoliberalism. The implications of these risk experiences are discussed in relation to the increasing normalization of cosmetic surgery and patriarchal/neoliberal obligations to construct a ‘feminine’ body through socially sanctioned practices.


2018 ◽  
pp. 178-192
Author(s):  
Viorella MANOLACHE
Keyword(s):  

Hypatia ◽  
2000 ◽  
Vol 15 (1) ◽  
pp. 43-63 ◽  
Author(s):  
Ann J. Cahill

In 1977, Michel Foucault suggested that legal approaches to rape define it as merely an act of violence, not of sexuality, and therefore not distinct from other types of assaults. I argue that rape can not be considered merely an act of violence because it is instrumental in the construction of the distinctly feminine body. Insofar as the threat of rape is ineluctably, although not determinately, associated with the development of feminine bodily comportment, rape itself holds a host of bodily and sexually specific meanings.


Hypatia ◽  
2000 ◽  
Vol 15 (1) ◽  
pp. 43-63 ◽  
Author(s):  
Ann J. Cahill
Keyword(s):  

Author(s):  
Hugo Nogueira Neto ◽  
Sandra Regina Nunes Chaves

Throughout the years 1953-1979, bloomed a popular Brazilian cycle of films closely related to the North-American Western gender. Notwithstanding, these Westerns fell quickly into oblivion, mainly due their lack of aesthetics innovations and their undisguised commercial drive. Nevertheless, once it was bound to satisfy the collective phantasies of its audience, the corpus of these films displayed a plethora of representations pertaining to their sociocultural, historical and political environment. They provided a profuse amount of audiovisual material open to researches in a variety of fields – gender representation, psychosocial culture, authoritarian politics and ethics – which are still at work in actual Brazilian social, institutional and political practices. And since they were bound to please a masculine audience, Brazilian Western movies framed a striking fictional world underlined by the psychoanalytical theme of the figuration of women as the absolute model of alterity. Women were usually placed as imaginary emblems of private property, democratic values and/or Christian faith, which, by their turn, performed dramatically under three signifiers: the “Bull”, the “Bullet”, and the “Bible”. Depicted not as proper characters and deprived of dramatic motivations, they were, by consequence, liable to specific modalities of physical violence – abduction, torture, rape and murder. Cruelty against the feminine body blended together the misogynistic bias of Brazilian culture with the masculine impotence during the authoritarian dictatorship epoch in a framework which could only be furnished by the imaginary themes and structures of Western movie.


2019 ◽  
pp. 291-320
Author(s):  
Manon Hedenborg White

This chapter analyzes how bodily technologies are used to materialize a “Babalonian” body in written descriptions of rituals centered around Babalon. In several rituals, female esotericists utilize “technologies of femininity” (e.g., high heels, lingerie, makeup) to embody Babalon, whereas one male esotericist succumbs to ritual scarification in devotion to the goddess, explicitly describing this as analogous to feminine technologies. While feminist theorization has frequently referred to investment in feminine adornment and physical modification as trivial, subordinating, and restrictive, I stress that technology is implicated in all materializations of gender as well as ritual. Thus, I contend that the esotericists’ use of feminine technologies should be acknowledged as ritual techniques used by agential religious practitioners, while also producing a feminine body that is open, vulnerable, and partly restrained. Thus, the rituals discussed produce femininities that are neither exclusively determined by, nor completely independent of, the (heterosexual) male gaze.


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