Programming the mind and decrypting the universe — A bipolar quantum-neuro-fuzzy associative memory model for quantum cognition and quantum intelligence

Author(s):  
Wen-Ran Zhang
Author(s):  
Chai Quek ◽  
Zaiyi Guo ◽  
Douglas L. Maskell

In this paper, a novel stock trading framework based on a neuro-fuzzy associative memory (FAM) architecture is proposed. The architecture incorporates the approximate analogical reasoning schema (AARS) to resolve the problem of discontinuous (staircase) response and inefficient memory utilization with uniform quantization in the associative memory structure. The resultant structure is conceptually clearer and more computationally efficient than the Compositional Rule Inference (CRI) and Truth Value Restriction (TVR) fuzzy inference schemes. The local generalization characteristic of the associative memory structure is preserved by the FAM-AARS architecture. The prediction and trading framework exploits the price percentage oscillator (PPO) for input preprocessing and trading decision making. Numerical experiments conducted on real-life stock data confirm the validity of the design and the performance of the proposed architecture.


2011 ◽  
Vol 1 (1) ◽  
pp. 61-78 ◽  
Author(s):  
Chai Quek ◽  
Zaiyi Guo ◽  
Douglas L. Maskell

In this paper, a novel stock trading framework based on a neuro-fuzzy associative memory (FAM) architecture is proposed. The architecture incorporates the approximate analogical reasoning schema (AARS) to resolve the problem of discontinuous (staircase) response and inefficient memory utilization with uniform quantization in the associative memory structure. The resultant structure is conceptually clearer and more computationally efficient than the Compositional Rule Inference (CRI) and Truth Value Restriction (TVR) fuzzy inference schemes. The local generalization characteristic of the associative memory structure is preserved by the FAM-AARS architecture. The prediction and trading framework exploits the price percentage oscillator (PPO) for input preprocessing and trading decision making. Numerical experiments conducted on real-life stock data confirm the validity of the design and the performance of the proposed architecture.


Author(s):  
Kwang Baek Kim ◽  
Doo Heon Song

Image restoration refers to the recovery of an underlying image from an observation that has been corrupted by various types of noise. In a digital forensic software, such image restoration process should be noise-tolerant, robust, fast, and scalable.  In this paper, we apply implicative fuzzy association memory structure in colored facial image restoration with enhanced similarity measure involved in output computarion. The efficacy if the proposed fuzzy associative memory model is verified by the experiment in that it was 95% successful (with zero mean square error) out of 20 tested images.


Vox Patrum ◽  
2010 ◽  
Vol 55 ◽  
pp. 477-498
Author(s):  
Ewa Osek

The present paper is a brief study on Julian the Apostate’s religion with the detailed analysis of the so called Helios myth being a part of his speech Against Heraclius (Or. VII), delivered in Constantinople in AD 362. In the chapter one I discuss veracity of the Gregory of Nazianzus’ account in the Contra Julianum (Or. IV-V) on the emperor’s strange Gods and cults. In the chapter two the reconstruction of the Julian’s theological system has been presented and the place of Helios in this hierarchy has been shown. The chapter three consists of the short preface to the Against Heraclius and of the appendix with the Polish translation and commentary on the Julian’s Helios myth. The Emperor’s theosophy, known from his four orations (X-XI and VII-VIII), bears an imprint of the Jamblichean speculation on it. The gods are arranged in the three neo-Platonic hypostases: the One, the Mind, and the Soul, named Zeus, Hecate, and Sarapis. The second and third hypostases contain in themselves the enneads and the triads. The Helios’ position is between the noetic world and the cosmic gods, so he becomes a mediator or a centre of the universe and he is assimilated with Zeus the Highest God as well as with the subordinated gods like Apollo, Dionysus, Sarapis, and Hermes. The King Helios was also the Emperor’s personal God, who saved him from the danger of death in AD 337 and 350. These tragic events are described by Julian in the allegorical fable (Or. VII 22). The question is who was Helios of the Julian’s myth: the noetic God, the Hellenistic Helios, the Persian Mithras, the Chaldean fire, or the Orphic Phanes, what is suggested by the Gregory’s invective. The answer is that the King Helios was all of them. The Helios myth in Or. VII is the best illustration of the extreme syncretism of the Julian’s heliolatry, where the neo-Platonic, Hellenistic, magic, and Persian components are mingled.


2021 ◽  
Vol 19 (10) ◽  
pp. 1692-1701
Author(s):  
Arturo Gamino Carranza ◽  
Juan Luis Diaz de Leon Santiago

2021 ◽  
Vol 9 (11) ◽  
pp. 2840-2843
Author(s):  
Pramod Kumar ◽  
Pramod Kumar Prasad ◽  
Gupta S.S

The word “Purush" in its most social sense means man but in the aspect of Ayurveda, the term purush is repre- sented as atma or chetana dhatu (chetana-life and dhatu-element). The concept of the existence of atman (soul) is generally not accepted by modern science. According to Indian philosophy, the ultimate truth or absolute soul is one and he is Chetana (Sarvam Khalu Idam Brahm). Treatment of Panchmahabhut Sharir with presence of purush is known as Chikitsya Purush. Purush is supreme soul, pure conscious, unchanging, immortal neither birth nor death. It is essential for the creation of the universe and the living world. In the presence of purush gains knowledge through the mind. All the actions through karmendriyas, desire, pleasure, pain, life and death are per- formed. The purush (Kshetrajy) is lord of the house (Kshetra). The role of Purush in Srusti is laya & parlay which is the same as catalyst’s work in a reversible reaction. Keywords: Purush, Types, Karma Chikitsa, Chaturvinshatika, Rashi, Punarjanma


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