Intuitive Learning in Moral Awareness. Cognitive-Affective Processes in Mencius’ Innatist Theory

Mencius, referred to as second sage in Chinese philosophy history, grounds his theory about original goodness of human nature on psychological components by bringing in something new down ancient ages. Including the principles of virtuous action associated with Confucius to his doctrine, but by composing them along psychosocial development, he theorizes utterly out of the ordinary that makes all the difference to the school. In his argument stated a positive opinion, he explains the method of forming individuals’ moral awareness by means of inseparable integrity of feelings and thoughts, saying human being are born innately good. According to Mencius, heart-mind correlation is the motivational complement of inner incentives. Knowledge and virtue, which are extensions of inborn goodness, comprehended intuitively; then affective motives respond to circumstance, what is learned transmits to cognitive process and eventually behavior emerges. Comparing during the years of Warring State period he lived, in western geography Aristotle, who is one of the pioneers of Greek philosophy, argues deductive and inductive methods in mental activity. On the other hand, Mencius uses analogical reasoning throughout his self-titled work. This essay is an attempt to assert that most postulates of developmental theories, which have been considered an integral part of modern psychology, begin with Mencius in early era. Secondly, this study also aims to discuss the main paradigm of Mencius across emotivist-rationalist opposition, which keeps emotion above thought as well as reason above emotion.

Scientific Method in Late-Antique Paganism: The (Rational) Empiricism of al-Filāḥa l-nabaṭiyya (The Nabatean Agriculture)

The reputation of the late-antique or early Islamic al-Filāḥa l-nabaṭiyya (The Nabatean Agriculture) as an esoteric forgery has recently begun to shift and its value as a source for the study of early-Islamic or late-antique Near Eastern paganism has been restored. This article contributes to a further reinterpretation of the work by elucidating its value for the history of late-antique and early Islamic science. It argues that the work distinguishes between the epistemological categories of the rational and the marvelous and critically approaches both based on a rational empiricism which it shares with contemporary disciplines such as medicine and astrology. The concepts of experience (taǧriba) and reason (qiyās) are central to al-Filāḥa l-nabaṭiyya’s epistemology, and the work relies on observation and experiments, combined with methods of deductive and analogical reasoning to obtain applied botanical and agricultural knowledge. Al-Filāḥa l-nabaṭiyya also contains competing views regarding prophecy and astrological knowledge which are illustrative of epistemological debates within Pagan late-antique scholarship.

A comparison of vector symbolic architectures

Vector Symbolic Architectures combine a high-dimensional vector space with a set of carefully designed operators in order to perform symbolic computations with large numerical vectors. Major goals are the exploitation of their representational power and ability to deal with fuzziness and ambiguity. Over the past years, several VSA implementations have been proposed. The available implementations differ in the underlying vector space and the particular implementations of the VSA operators. This paper provides an overview of eleven available VSA implementations and discusses their commonalities and differences in the underlying vector space and operators. We create a taxonomy of available binding operations and show an important ramification for non self-inverse binding operations using an example from analogical reasoning. A main contribution is the experimental comparison of the available implementations in order to evaluate (1) the capacity of bundles, (2) the approximation quality of non-exact unbinding operations, (3) the influence of combining binding and bundling operations on the query answering performance, and (4) the performance on two example applications: visual place- and language-recognition. We expect this comparison and systematization to be relevant for development of VSAs, and to support the selection of an appropriate VSA for a particular task. The implementations are available.

Strict Products Liability 2.0: The Triumph of Judicial Reasoning Over Mainstream Tort Theory

Strict products liability has evolved in a manner that is widely misunderstood. The liability rule was first formulated to govern defective products that did not minimally perform one of their ordinary functions as expected by consumers—a malfunction that violates the implied warranty of quality. After adopting this rule, courts began applying it to products that did not malfunction and found that a test for defect based on consumer expectations often is indeterminate or can otherwise unduly limit liability in an important class of cases. To address these problems, most courts adopted the risk-utility test, a form of cost-benefit analysis that functions like the negligence standard of reasonable care. Relying on these cases, the Restatement (Third) of Torts: Products Liability embraced the risk-utility test, jettisoned the consumer expectations test, and characterized strict products liability as a misleading label that perpetuates confusion about liability being strict when it instead is based on negligence. In response, a clear majority of courts have rejected this negligence-based framework and affirmed the continued vitality of strict products liability. Puzzled by this unexpected development, mainstream scholars claim that courts are confused by the rhetoric of strict products liability. The prevailing scholarly opinion about this matter is confused; its fixation on negligence ignores the implied warranty rationale for strict products liability. Having been largely formulated as a rule of contract law, the implied warranty is under-theorized as a tort doctrine. Once adequately developed, the tort version of the implied warranty shows why courts have transformed the rule of strict products liability from the last century into a more comprehensive regime—“strict products liability 2.0”—that relies on consumer expectations to incorporate the risk-utility test into the framework of strict products liability. As compared to ordinary negligence liability, the implied warranty defines the safety problem in the normatively appropriate manner, thereby sharpening the inquiry about what’s at stake. In dismissing this important development, mainstream tort theory relies on legal categories that fundamentally differ from the ones courts have used to develop strict products liability with analogical reasoning. Scholars have either resorted to overly general theories of tort liability or have otherwise focused on narrow doctrinal questions. By not engaging in the mid-level categorical theorizing required by analogical reasoning, the mainstream position could not see how this characteristic form of judicial reasoning has created the substantively sound regime of strict products liability 2.0.