Beyond Cultural Imperialism: Cultural Theory, Christian Missions, and Global Modernity

2002 ◽  
Vol 41 (3) ◽  
pp. 301-325 ◽  
Author(s):  
Ryan Dunch
2022 ◽  
Author(s):  
Hatem N. Akil ◽  
Simone Maddanu

This book poses questions about viewing modernity today from the vantage point of traditionally disparate disciplines engaging scholars from sociology to science, philosophy to robotics, medicine to visual culture, mathematics to cultural theory, etc., including a contribution by Alain Touraine. From coloniality to pandemic, modernity can now represent a global necessity in which awareness of human and environmental crises, injustices, and inequality would create the possibility of a modernity-to-come.


Africa ◽  
1977 ◽  
Vol 47 (1) ◽  
pp. 31-40 ◽  
Author(s):  
Norman Etherington

Opening ParagraphChristian missions in Africa have produced mountains of publications which, despite their collective mass often escape notice in the wider landscape of African studies. Some of the reasons for scholarly neglect are readily apparent. A secular age is inclined to under-rate the impact of religious forces born in another era; an anti-imperialist generation of scholars is repulsed by the generally unabashed cultural imperialism of nineteenth-century evangelists; the devolution of political power from white to black hands has produced an understandable preference for the study of purely African agents of change in the recent past. Myopia, embarrassment, and the looming presence of contemporary African nationalism all encourage a tendency to leave the study of missions to antiquarians and the professionally pious.


2020 ◽  
Vol 22 (2) ◽  
pp. 159-174
Author(s):  
Martin von Koppenfels

Freud's The Interpretation of Dreams denies itself any reference to the immemorial folklore and demonology of nightmares. This telling omission can be linked to the marginal role assigned to the affective dimension of dreams in Freud's book. It can also be linked to Freud's life-long struggle to determine the place of anxiety dreams in the framework of his dream theory. This conceptual problem became even more urgent when, in the wake of World War I, the anxiety dreams of traumatized soldiers appeared on the psychoanalytic agenda. Among Freud's closest collaborators, Ernest Jones was the first to turn his attention to the mythology of nightmares. Interestingly enough, Jones's study treats the nightmare complex exclusively as a problem of cultural theory instead of dream theory. In this essay I explore the theoretical implications of this half-forgotten chapter of psychoanalytic dream theory focusing on Freud, Jones and Ernst Simmel.


Somatechnics ◽  
2019 ◽  
Vol 9 (2-3) ◽  
pp. 291-309
Author(s):  
Francis Russell

This paper looks to make a contribution to the critical project of psychiatrist Joanna Moncrieff, by elucidating her account of ‘drug-centred’ psychiatry, and its relation to critical and cultural theory. Moncrieff's ‘drug-centred’ approach to psychiatry challenges the dominant view of mental illness, and psychopharmacology, as necessitating a strictly biological ontology. Against the mainstream view that mental illnesses have biological causes, and that medications like ‘anti-depressants’ target specific biological abnormalities, Moncrieff looks to connect pharmacotherapy for mental illness to human experience, and to issues of social justice and emancipation. However, Moncrieff's project is complicated by her framing of psychopharmacological politics in classical Marxist notions of ideology and false consciousness. Accordingly, she articulates a political project that would open up psychiatry to the subjugated knowledge of mental health sufferers, whilst also characterising those sufferers as beholden to ideology, and as being effectively without knowledge. Accordingly, in order to contribute to Moncrieff's project, and to help introduce her work to a broader humanities readership, this paper elucidates her account of ‘drug-centred psychiatry’, whilst also connecting her critique of biopsychiatry to notions of biologism, biopolitics, and bio-citizenship. This is done in order to re-describe the subject of mental health discourse, so as to better reveal their capacities and agency. As a result, this paper contends that, once reframed, Moncrieff's work helps us to see value in attending to human experience when considering pharmacotherapy for mental illness.


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