Wittgenstein, Religion and Ethics: New Perspectives from Philosophy and Theology. Edited by MikelBurleyLondon: Bloomsbury, 2018. Pp. xv, 266. £95.00 (HB), £28.99 (PB).

2021 ◽  
Vol 63 (1) ◽  
pp. 141-142
Author(s):  
Matthew Ian Dunch
Keyword(s):  
2019 ◽  
Vol 17 (2) ◽  
pp. 125-139
Author(s):  
Christopher A. Shrock

Thomas Reid often seems distant from other Scottish Enlightenment figures. While Hume, Hutcheson, Kames, and Smith wrestled with the nature of social progress, Reid was busy with natural philosophy and epistemology, stubbornly loyal to traditional religion and ethics, and out of touch with the heart of his own intellectual world. Or was he? I contend that Reid not only engaged the Scottish Enlightenment's concern for improvement, but, as a leading interpreter of Isaac Newton and Francis Bacon, he also developed a scheme to explain the progress of human knowledge. Pulling thoughts from across Reid's corpus, I identify four key features that Reid uses to distinguish mature sciences from prescientific arts and inquiries. Then, I compare and contrast this scheme with that of Thomas Kuhn in order to highlight the plausibility and originality of Reid's work.


Author(s):  
Frederick C. Beiser

This chapter is an examination of Cohen’s main work on the philosophy of religion, his Religion der Vernunft aus den Quellen des Judentums. Cohen’s religion of reason was an attempt to respond to two opposing conceptions of religion: that of the romantics (Schleiermacher, Fries) and that of the Tübingen school (Baur, Strauβ‎). The romantics saw the essence of religion in feeling, the Tübingen school saw it in myth. Cohen tried to rescue the rational content of religion by interpreting it mainly in ethical terms, which he believed to consist in rational imperatives. Cohen’s concept of God is interpreted in terms of the validity of these ethical imperatives and not in terms of the existence of any entity. One section considers Cohen’s re-examination of the relationship between religion and ethics, which now stresses the distinctive characteristics of religion within ethics. The final section criticizes Rosenzweig’s interpretation of Cohen as a proto-existentialist.


Author(s):  
Mohd Arip Kasmo ◽  
Abur Hamdi Usman ◽  
Fazilah Idris ◽  
Aminuddin Bashir ◽  
Azizi Umar ◽  
...  

2021 ◽  
Vol 6 (4) ◽  
Author(s):  
M. Mahzaniar ◽  
Muhammad Ridwan Lubis ◽  
Adawiyah Nasution ◽  
Halimatul Maryani

In this study, this paper focuses on the study of euthanasia of COVID-19 patients, which causes the endless spread of COVID-19 and the possible practice of euthanasia assumed by Western medical personnel, as well as the ongoing debate over euthanasia because it is related to religious views. The above-mentioned motives are some factors that the paper attempts with an analytical descriptive writing method that cites references from several literatures such as books, journals, previous research and digital literacy. The study concludes that in Indonesia, although the Criminal Code does not explicitly mention the word euthanasia, however, based on the provisions of Article 344 of the Criminal Code, doctors should refuse to take this action even if the patient's family wishes. According to law, social norms, religion and ethics of doctors, euthanasia is not allowed. It is because the country of Indonesia, which has a majority Muslim population and religion, is in conflict with the issue. <p> </p><p><strong> Article visualizations:</strong></p><p><img src="/-counters-/edu_01/0820/a.php" alt="Hit counter" /></p>


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