Mountain Stereotypes, Whiteness, and the Discourse of Early School Reform in the Arkansas Ozarks, 1910s–1920s

2014 ◽  
Vol 54 (2) ◽  
pp. 197-221
Author(s):  
J. Blake Perkins

Dallas T. Herndon, the first director of the Arkansas History Commission and State Archives in Little Rock, opened his short study on the conditions of Arkansas's mountain schools in the 1910s by writing that he was “fully convinced… that no such extreme backwardness in reality exists anywhere in Arkansas as to be found in the most isolated parts of such states as Georgia, North Carolina, Tennessee and Kentucky.” Herndon followed this statement with a comical story he had heard about a conversation between a Georgia mountaineer and a “traveler from the outside world.” The traveler, he told, asked the mountaineer if he knew who President Woodrow Wilson and John Slayton, the governor of Georgia, were. The mountaineer openly replied that he did not. Taken aback by such ignorance, the stranger then asked the mountaineer if he knew God. The Georgia mountaineer answered, “Yes, I think I'se heard uf him; his last name be's Damn, ain't it?” Herndon was sure that in the Arkansas hills, no one could find a “man, woman or child who is quite so ignorant as that Georgia mountaineer…”

1993 ◽  
Vol 63 (2) ◽  
pp. 161-183 ◽  
Author(s):  
Emilie Siddle Walker

The history of education has many references that depict the inequities African-American children experienced during the pre-integration era, but few studies that describe the positive interactions in segregated school environments. In this article, Emilie Vanessa Siddle Walker discusses the case of Caswell County Training School of North Carolina. In this study, ethnographically approached, the author explores the relationships between school and community as they existed in a segregated Black school in the South that was defined by its community as a "good" school. Specifically, Siddle Walker considers: 1)the ways in which the community supported the school; 2) the ways in which the school supported the community; and 3) the implications of these relationships both in their historical context and in informing the current school reform debates.


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