Monogamy to communal breeding: exploitation of a broad resource base by burying beetles (Nicrophorus)

1992 ◽  
Vol 17 (3) ◽  
pp. 289-298 ◽  
Author(s):  
STEPHEN T. TRUMBO
2000 ◽  
Vol 25 (3) ◽  
pp. 262-266 ◽  
Author(s):  
Anne-Katrin Eggert ◽  
Scott K. Sakaluk

2021 ◽  
Author(s):  
Megha R Suswaram ◽  
Mark Belk ◽  
Curtis Creighton

Communal breeding is a reproductive system in which more than a single pair of individuals share parental care duties. Burying beetles (genus Nicrophorus) breed on small vertebrate carcasses, which is used as a food source for their young. On larger carcasses, burying beetles will breed communally, forming multiple male-female associations. A significant and costly component of parental investment by burying beetles is the preservation of the carcass with secretions containing immune molecules. Because this immune investment is for the benefit of the offspring, the behavior is a form of social immunity. We test the hypothesis that communal breeding in burying beetles evolved as a mechanism to increase the social immune investment on larger carcasses, which are more difficult to preserve. We used N. defodiens, a communal breeding burying beetle species to test the hypothesis. There were two experimental treatments wherein, the females either bred communally or non-communally. Our results show that the combined immune activity in the secretions were higher in communally breeding pairs than in the immune contribution of single male-female pairs. However, subordinate females were rarely observed on the carcass, and the level of social immune activity of dominant females was lower than females breeding singly. These data suggest that communal breeding in N. defodiens decreases the level of investment in social immunity. Our results demonstrate that the presence of multiple females, which is common under natural conditions, can greatly complicate patterns of social immunity investment in burying beetles.


2016 ◽  
Vol 26 (1) ◽  
Author(s):  
Enongene Mirabeau Sone

The main objective of this paper is to show how oral literature is engaged by Swazis with regards to environmental sustainability. It demonstrates the relationship between nature and culture as reflected in Swazi oral literature and how indigenous knowledge embedded in this literature can be used to expand the concepts of eco-literature and eco-criticism. The paper argues that the indigenous environmental expertise among the Swazi people, encapsulated in their oral literature, can serve as a critical resource base for the process of developing a healthy environment. Furthermore, the paper contends that eco-criticism, which is essentially a Western concept, can benefit by drawing inspiration from the indigenous knowledge contained in Swazi culture and expressed in their oral literature. The paper concludes by recommending the need to strengthen traditional and customary knowledge and practices by protecting and recognising the values of such systems in the conservation of biodiversity for sustainable development.


2019 ◽  
pp. 57-61
Author(s):  
I.B. Plitkin ◽  
◽  
R.A. Gnilitskiy ◽  
O.A. Yadryshnikova ◽  
E.N. Voropaev ◽  
...  
Keyword(s):  

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