REVIEW ESSAY: Human Nature and Moral Choice

1975 ◽  
Vol 3 (1) ◽  
pp. 61-64
Author(s):  
William Toll
2021 ◽  
Vol 5 (2) ◽  
pp. 99-108
Author(s):  
Joseph Carroll

Abstract Angus Fletcher pitches his book to general readers. Though it consists of literary criticism, it is designed as a psychological self-help manual-literature as therapy. Fletcher's thera­peutic program is presented as an alternative to the kind of literary Darwinism that iden­tifies human nature as the basis for literature. He acknowledges the existence of human nature but aims at transcending it by promoting an Aquarian ethos of harmony and un­derstanding. He has some gifts of style, but the dominant voice in his stylistic blend is that of the shill hawking a patent medicine. He presents himself as a modern sage who reveals an ancient but long-lost technique for using literature to boost happiness and well-being. Each of his 25 chapters identifies a distinct literary technique and uses popularized neuro­science to describe its supposedly beneficial psychological effects. Fletcher’s chains of rea­soning are habitually tenuous, and his exposition is littered with factual errors that betray ignorance of the books, genres, and periods he discusses. Despite its shortcomings, Fletch­er’s book has received encomiums from prestigious researchers, including the psychologist Martin Seligman and the neuroscientist Antonio Damasio. In evaluating Fletcher’s rhetor­ical style, analytic categories, Aquarian ethos, historical self-narrative, pattern of reasoning, and literary scholarship, this review essay reaches a more negative judgment about the value of his book. As an alternative to Fletcher’s book, I recommend a few evolutionary literary works for general readers.


1994 ◽  
Vol 56 (2) ◽  
pp. 283-304 ◽  
Author(s):  
Cary J. Nederman

Several recent scholars have raised afresh the question of what Aristotle meant in Politics 1 by the statement that men are “by nature” political, that is, are political animals. This article addresses this quandary by reference to Aristotle's psychology and his notion of political education. It is argued that by concentrating on Aristotle's theory of human locomotion and its implications for moral choice, we may identify the relation he conceived between the polis and human nature. Specifically, the ability of humans to live according to their natures requires the systematic education afforded by the laws and institutions of the polis.


1998 ◽  
Vol 15 (4) ◽  
pp. 117-125
Author(s):  
Louay M. Safi

This article argues that modern secular psychology with its antireligiousorigins depends on a limited ontology of human nature whichexcludes human volition as well as its transcendental and unchangingelements. This article challenges the negation of human nature bydemonstrating how the metaphysical presuppositions of Freud andSkinner actually assume a specific conception of human nature whiledenying its existence. This conception of human nature undermines thepossibility of human volition, effectively excluding responsibility, selfdetermination,and moral choice as factors that shape human action.This article then turns to the ideas on psychology embedded in theworks of classical Muslim scholars to argue that Islamic psychology isbased on volition and sublimation.


2006 ◽  
Vol 61 (3) ◽  
pp. 258-259 ◽  
Author(s):  
Rolf Reber
Keyword(s):  

1997 ◽  
Vol 42 (6) ◽  
pp. 525-526
Author(s):  
Jack Martin
Keyword(s):  

1956 ◽  
Vol 1 (3) ◽  
pp. 90-90
Author(s):  
Albert S. Thompson
Keyword(s):  

1981 ◽  
Vol 26 (9) ◽  
pp. 686-687
Author(s):  
Marc Bekoff
Keyword(s):  

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