scholarly journals Islamization of Psychology

1998 ◽  
Vol 15 (4) ◽  
pp. 117-125
Author(s):  
Louay M. Safi

This article argues that modern secular psychology with its antireligiousorigins depends on a limited ontology of human nature whichexcludes human volition as well as its transcendental and unchangingelements. This article challenges the negation of human nature bydemonstrating how the metaphysical presuppositions of Freud andSkinner actually assume a specific conception of human nature whiledenying its existence. This conception of human nature undermines thepossibility of human volition, effectively excluding responsibility, selfdetermination,and moral choice as factors that shape human action.This article then turns to the ideas on psychology embedded in theworks of classical Muslim scholars to argue that Islamic psychology isbased on volition and sublimation.

Author(s):  
Mohd Abbas Abdul Razak And Nik Ahmad Hisham

The shifting of paradigms in modern psychology has left modern men in a state of confusion on the issues pertaining to what should be the paramount concern of psychology and in the proper understanding on the topic of human nature. In a contrastive manner Islamic psychology which has been promoted by Muslim scholars alongside with the process of Islamization of knowledge and education, has its roots in the philosophical ideas of early Muslim scholars. Its resurgence, which started some two decades ago, is seen as an initiative to introduce Islamic understanding on man to the conflicting ideas prevalent in modern psychology. Its approach, which is mainly philosophical in nature, goes back to the ideas on man mentioned in the two primary sources of Islam, the Qur’an and ×adÊth. Islamic psychology with its comprehensive ideas on human nature has been seen by Muslim scholars as a new perspective in psychology that can fill in the lacunae present in the modern psychological thoughts on man, and clears the mist that surrounds most Western theories on man. This paper represents an attempt to analyze and also synthesize Western psychology and Islamic psychology in terms of their nature, development, contributions, and problems.


1998 ◽  
Vol 15 (4) ◽  
pp. 71-95
Author(s):  
Mustapha Achoui

This paper seeks to advance an understanding of Human Naturethrough Islamic Sources. The paper also seeks to adopt a self-consciouslycomparative approach to psychology, comparing Islamic perspectivewith Western views. The author explores Islamic views on thethree dimensions of psychology - the spiritual, the physiological andthe behavioral. The paper concludes by emphasizing the need for atheoretical basis to define the psychological vision of human nature andto identify the subject matter of psychology within Islamic framework.Psychology cannot be separated from religious, philosophical andmoral issues, the paper insists, therefore it is important that they be integratedin the efforts to articulate Islamic psychology.


1994 ◽  
Vol 56 (2) ◽  
pp. 283-304 ◽  
Author(s):  
Cary J. Nederman

Several recent scholars have raised afresh the question of what Aristotle meant in Politics 1 by the statement that men are “by nature” political, that is, are political animals. This article addresses this quandary by reference to Aristotle's psychology and his notion of political education. It is argued that by concentrating on Aristotle's theory of human locomotion and its implications for moral choice, we may identify the relation he conceived between the polis and human nature. Specifically, the ability of humans to live according to their natures requires the systematic education afforded by the laws and institutions of the polis.


10.52709/nuss ◽  
2021 ◽  
Author(s):  
Said Nursi

The Short Words comprises the first ten chapters of the thirty-three-chapter work known as The Words, which in turn forms the first part of the Risale-i Nur (Epistles of Light) collection, a commentary on the Quran that totals in excess of six thousand pages. The Risale-i Nur was written in Turkish by one of the modern age’s most significant Muslim scholars, Bediuzzaman Said Nursi (1876-1960). Nursi wrote this monumental work in order to explain the truths and realities of belief, both to his fellow Muslims and to modern humankind in general. In Nursi’s view, we are in this modern age confronted by a profound crisis of meaning, and in the face of the assaults of materialist philosophies and ideologies, the question which must be prioritised over all others for Muslims is the saving and strengthening of belief. For it is only in belief in the Creator, the Source of all being, that humankind’s true happiness and progress, and the cure for the wounds caused by materialism and misguidance, are to be found. Nursi devoted a whole life of learning and scholarship to realising these aims. Bediuzzaman Said Nursi’s treatise The Short Words are presented here in its new English translation with a focus on the communication of meaning rather than on strict, word-for-word equivalence, which often obscures what the author is trying to say and makes reading more of a task for the reader than a pleasure. The Short Words are, as the title suggests, short, simple, reader-friendly pieces describing, through the use of comparisons, metaphors and analogies, the virtues of belief and worshipful action. The Short Words showcase Nursi’s own unique style of instruction through short, accessible parables on the relative merits and demerits of guidance and misguidance and belief and unbelief, pointing out how alien to human nature the rejection and denial of God really are, and showing how humankind’s true happiness and progress can be found only in recognition, acceptance and worship of the Maker of the universe, and in worshipful action on His account.


2016 ◽  
Vol 4 (1) ◽  
pp. 69
Author(s):  
Siti Faridah

Initially Islamic Psychology studies and development made many Muslim scholars were spellbound by western psychology theories. They used them as a tool to analyze all sorts of phenomenon Muslim society and give the solution. It is important to remember that the Islamic Psychology concept should be built by the Muslim psychologists their selves. However, the western psychology concept is not necessarily suitable with the needs and purposes in Islam area. Because of that, the writer is interested to discuss the Islamic Psychology Methodology. Hopefully, Islamic Psychology can be an alternative way to solve Muslim society psychological problem especially and all of human being in generally. There were three approaches used by classic Muslim scholars to discuss psychic problem. They are skriptualis approach, falsafi/philosophy approach, and tasawwufi/Sufism approach. They are two studies in Islamic Psychology research; they are the theory and the method. Islam puts wahyu (divine revelation) as a religion paradigm which admits the existence of Allah in belief or in the implementation in the construction of science. Acsiologically, Islamic Psychology is built up to get the prosperity for human being. In epistemology, there is a relationship (nisbah) between mind and intuition. In ontology, it is for understanding human being as sunnatullah. Thus, al-Qur’an is the main source. Both of positivism and rationalism ideologies have different perspectives in finding the truth. Positivism believes that there is only one sensory truth. It could be observed and approved by anyone. In other side, Rationalism admits three truths. They are imperi-sensual truth, imperi-logic truth, and imperi-ethic. Both of the ideologies do not admit metaphysical and transcendental matters. As the result, the Islamic Psychology research will come true. Finally, to build up an Islamic Psychology as a branch of science, we still have so many things to do.


1995 ◽  
Vol 12 (1) ◽  
pp. 1-18
Author(s):  
Yasien Mohamed

There is not a newborn child who is not born in a state of fifrah. His parentsthen make him a Jew, a Christian, or a Magian, just as an animal is born intact.Do you observe any among them that are maimed (at birth)?’Though the discipline of psychology is a well-developed empiricalscience in the West today, few psychologists have dipped into the religiousand philosophical literature of the East. It is our intent here to discuss thepsychological discourse in classical Islamic literature, which offersinsights into human nature and the psychology of human behavior that arerelevant for contemporary psychotherapy. Such an undertaking will alsoreveal that the psychological facets of Islam are interwoven closely withits metaphysical, volitional, and ethical aspects. It would therefore beworthwhile to abstract psychological elements from the Islamic legacy,systematize them, and present the findings within an Islamic frameworkand in an idiom that would interest the modern psychologist.According to Isma‘il al Fmqi, the relevance of Islam to psychologyor any other discipline can be determined by discovering what the legacyof Islam has to say on the discipline in question? Although the discipline“Islamic psychology” does not exist within the Islamic legacy as weknow it in the West, there is no reason why such a discipline cannotdevelop. Contemporary efforts to bring about an Islamic psychology arefew and far between. We have yet to see an introduction to Islamic psychologysimilar to what we have seen in the cases of anthropology andsociology.’ Our contribution, therefore, consists of developing an introductionto Islamic psychology withfimh as our point of departure.At a time when psychology is struggling to emerge as an autonomousdiscipline by shedding its old links with philosophy, any attempt to go inthe opposite direction may seem retrogressive. However, today there is an ...


2006 ◽  
Vol 61 (3) ◽  
pp. 258-259 ◽  
Author(s):  
Rolf Reber
Keyword(s):  

1997 ◽  
Vol 42 (6) ◽  
pp. 525-526
Author(s):  
Jack Martin
Keyword(s):  

1956 ◽  
Vol 1 (3) ◽  
pp. 90-90
Author(s):  
Albert S. Thompson
Keyword(s):  

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