The Religious Life: The Insights of William James, Donald Capps, Lutterworth, 2016 (ISBN 978-0-7188-9428-3), xiv + 250 pp., pb £19.50

2017 ◽  
Vol 24 (4) ◽  
pp. 669-671
Author(s):  
Wayne Rollins
Theology ◽  
2017 ◽  
Vol 120 (5) ◽  
pp. 387-387
Author(s):  
Jeremy Carrette

Author(s):  
Roger A. Ward ◽  
Roger A. Ward

This chapter describes the connection between the obligation William James finds in the reflective life and the resultant personal transformation that provides access to the meaning of that obligation. The relation between obligation and transformation leads James to claim that the development of personal character is a proper aim of philosophical inquiry. The chapter develops this line of thought by following James’s treatment of conversion in Varieties. It shows that James uses his analysis of character and personal transformation to separate himself clearly from the traditional doctrine of religious conversion, and particularly from Jonathan Edwards. It concludes with an analysis and critique of James’s position against conversion and asks what this means for his work in transforming the obligation to the religious life.


1982 ◽  
Vol 35 (5) ◽  
pp. 431-445
Author(s):  
Robert Holyer

At the end of his celebrated wager argument, Pascal advises the sceptic to whom it is addressed to take up a religious way of life in hope of thereby cultivating religious beliefs he does not presently hold, and this because of the immense advantage to him of believing. Many who have shown some sympathy with the wager argument or the understanding of religious belief on which it is based have found this advice, if not silly and dangerous, at least uninstructive. William James, for example, whose philosophy of religion has striking similarities to Pascal's, objected that the advice is unsound because the sceptic has no reason to believe that religious practice will have its promised result. The tone of James's discussion and the fact that he misrepresents Pascal's advice as a simple belief in the efficacy of ‘masses and holy water’, however, suggest that his rejection of it ran deeper than the force of this objection. In fact, the context of his remarks indicates that he regarded this part of Pascal's wager as a particularly clear example of the cases in which to base belief on volition is ‘simply silly’. Even one as sympathetic to Pascal's thought as Donald Baillie seems troubled by the advice. On the one hand, Baillie does not rule out the possibility that some cases of doubt or disbelief may be adequately treated by a measured dose of religious practice.


This book offers a range of critical perspectives on the academic study of religion and emotion, in the form of syntheses, provocations, and prospective observations. The academic study of religion has recently turned to the investigation of emotion as a crucial aspect of religious life. Researchers have set out in several directions to explore that new terrain and have brought with them an assortment of instruments useful in charting it. This volume collects essays under four categories: religious traditions, religious life, emotional states, and historical and theoretical perspectives. In this book, scholars engaged in cutting edge research on religion and emotion describe the ways in which emotions have played a role in Buddhism, Christianity, Judaism, Islam, and other religions. They analyze the manner in which key components of religious life—ritual, music, gender, sexuality and material culture—represent and shape emotional performance. Some of the essays included here take a specific emotion, such as love or hatred, and observe the place of that emotion in an assortment of religious traditions and cultural settings. Other essays analyze the thinking of figures such as St. Augustine, Søren Kierkegaard, Jonathan Edwards, Emile Durkheim, and William James.


2018 ◽  
Vol 41 ◽  
Author(s):  
Ana Gantman ◽  
Robin Gomila ◽  
Joel E. Martinez ◽  
J. Nathan Matias ◽  
Elizabeth Levy Paluck ◽  
...  

AbstractA pragmatist philosophy of psychological science offers to the direct replication debate concrete recommendations and novel benefits that are not discussed in Zwaan et al. This philosophy guides our work as field experimentalists interested in behavioral measurement. Furthermore, all psychologists can relate to its ultimate aim set out by William James: to study mental processes that provide explanations for why people behave as they do in the world.


1977 ◽  
Vol 32 (4) ◽  
pp. 265-279 ◽  
Author(s):  
Kathleen Montour
Keyword(s):  

1968 ◽  
Vol 13 (4) ◽  
pp. 177-180
Author(s):  
ROBERT G. WEYANT
Keyword(s):  

1998 ◽  
Vol 43 (11) ◽  
pp. 760-761 ◽  
Author(s):  
James William Anderson
Keyword(s):  

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