The Experimental Imagination

Author(s):  
Tita Chico

This book is about experimental imagination in the British Enlightenment. It tells the story of how literariness came to be distinguished from its epistemological sibling, science, as a source of truth about the natural and social worlds. Early scientists used metaphor to define the phenomena they studied. They likewise used metaphor to imagine themselves into their roles as experimentalists. Late seventeenth- and early eighteenth-century British literature includes countless references to early science to make the case for the epistemological superiority of literary knowledge, whose truths challenge the dominant account of the scientific revolution as the sine qua non epistemological innovation of the long eighteenth century. The Experimental Imagination considers traditional scientific writings alongside poems, plays, and prose works by canonical and non-canonical authors to argue that ideas about science facilitated new forms of evidence and authority. The noisy satiric rancor and quiet concern that science generated among science advocates, dramatists, essayists, and poets reveal a doubled epistemological trajectory: experimental observation utilizes imaginative speculation and imaginative fancy enables new forms of understanding. Early scientific practice requires yet often obscures that imaginative impulse, which literary knowledge embraces as a way of understanding the world at large. Reciprocally, the period’s theory of aesthetics arises from the observational protocols of science, ultimately laying claim to literature as epistemologically superior. Early science finds its intellectual and conceptual footing in the metaphoric thinking available through literary knowledge, and literary writers wield science as a trope for the importance and unique insights of literary knowledge.

1973 ◽  
Vol 33 (3) ◽  
pp. 547-580 ◽  
Author(s):  
W. W. Rostow

This article is an essay in both historical synthesis and in the theory of growth. It seeks to explain the process at work in Europe which led up to the surge of British industrial expansion at the end of the eighteenth century as the result of three distinct, partially related, converging forces: public policies induced by the endemic international struggle for power; the expansion of international commerce and of the world trading area; and the complex impact of the scientific revolution. This historical view is then related to the concept of the preconditions for take-off and take-off, as well as to the case of increasing returns.


2015 ◽  
Vol 54 (2) ◽  
pp. 288-319 ◽  
Author(s):  
Beverly Lemire

AbstractGrowing numbers of sailors powered British fleets during the long eighteenth century. By exploring mariners' habits, dress, and material practice when in port, this article uncovers their roles as agents of cultural change. These men complicated material hierarchies, with a broad impact on developing western consumer societies, devising a distinctive material practice. They shaped important systems of transnational exchange and redefined networks of plebeian material culture. Mariners were also endowed with a growing rhetorical authority over the long eighteenth century, embodying new plebeian cosmopolitanism, while expressing facets of a dawning imperial masculinity. Marcus Rediker described eighteenth-century Anglo-American mariners as plain dealers, wageworkers, and pirates, as well as “men of the world.” This international contingent mediated between world communities, while demonstrating new tastes and new fashions. They also personified the manly traits celebrated in Britain's burgeoning imperial age.


Author(s):  
Rosemary Leadbeater

This paper examines two research streams. First, it will discuss some contemporary familial perspectives on smallpox inoculation in the eighteenth century. This is followed by a look at the level of provision of the practice in Oxfordshire and some of its contiguous counties. Second, the paper will present some findings on the nature of the transmission of smallpox during local early eighteenth century epidemics in Banbury, Oxfordshire and Aynho, Northamptonshire. Finally, the paper will put forward some conclusions which encompass these two streams.


Author(s):  
Isabel Rivers

In John Bunyan’s The Pilgrim’s Progress, the pilgrims cannot reach the Celestial City without passing through Vanity Fair, where everything is bought and sold. In recent years there has been much analysis of commerce and consumption in Britain during the long eighteenth century, and of the dramatic expansion of popular publishing. Similarly, much has been written on the extraordinary effects of the evangelical revivals of the eighteenth century in Britain, Europe, and North America. But how did popular religious culture and the world of print interact? What religious books were read, and how? Who chose them? How did they get into people’s hands? This study attempts to answer these questions in detail. It explores the works written, edited, abridged, and promoted by Protestant dissenters, Methodists both Arminian and Calvinist, and Church of England evangelicals in the period 1720 to 1800, while also looking back to seventeenth-century and earlier sources and forward to republication and dissemination up to the nineteenth century. Part I is concerned with the publishing and distribution of religious books by commercial booksellers and religious societies, and the means by which readers obtained them and how they responded to what they read. Part II shows that some of the most important publications were new versions of earlier nonconformist, episcopalian, Roman Catholic, and North American works. Part III explores the main literary kinds, including annotated Bibles, devotional guides, exemplary lives, and hymns. The book discusses c.200 writers and provides detailed case studies of popular and influential works.


2017 ◽  
Vol 48 ◽  
pp. 65-90
Author(s):  
Simon David Iain Fleming

The Spalding Gentlemen's Society is one of the oldest extant learned societies in the world. At the time of its foundation over 300 years ago such societies were popular and membership was viewed as an important attribute of middle-class life. Most societies were short-lived and extant references to them are rare. What sets Spalding over all others is not only its longevity but also the quality of its records, which contain numerous references to music. This article aims to present the musical activities of the Society and to put them into the context of the early eighteenth-century English and European musical world. It begins with a discussion of the annual anniversary concerts and a detailed study of the 1738–46 programmes, commenting on the music performed and those who took part; these programmes are given as appendices. This research is further augmented by an examination of the music-related matters discussed at their meetings and other events that took place in Spalding. It may be impossible to ascertain how unique the Society's musical activities were, but it is rare to have such detail, and this is the first time that these important records, at least in relation to music, have been discussed in any depth.


1994 ◽  
Vol 10 ◽  
pp. 151-166
Author(s):  
Johanna Roelevink

When T. S. Eliot contemplated the void and the darkness after the Creation, he assumed that there must have been a predetermined moment through which time was made: for without the meaning there is no time, and that moment of time gave the meaning.We are about to meet an early eighteenth-century scholar who tackled the very same problem, the relation between the lapse of’historical’ time and the ultimate meaning of history. But to him, like so many others, time just started with the movement of the stars, which mercifully also provided adequate means for measuring it. In the beginning was chronology. And in its inexorable progress the lapse of time would also in due course spell the end of the world. But when precisely? The answer of our particular scholar to this question sounds deceptively simple. The Bible teaches that God created the world in six days and rested on the seventh. Again, Holy Scripture reveals that to him one day is as a thousand years and a thousand years as one day. So here, by way of analogy, we have the outline of world history. Once having computed the date of the Creation, we can easily deduce that Our Lord Jesus Christ will return on 11 November 1740 to inaugurate his glorious reign.


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