Diffuse CO2 and 222Rn degassing from San Salvador volcano, El Salvador, Central America

Author(s):  
Nemesio M. Pérez ◽  
José M.L. Salazar ◽  
Pedro A. Hernández ◽  
Tomás Soriano ◽  
Dina L. López ◽  
...  
2020 ◽  
Vol 20 (84) ◽  
Author(s):  

A Technical Assistance (TA) Mission from the Regional Technical Assistance Center for Central America, Panama, and the Dominican Republic, visited the city of San Salvador, El Salvador, on August 13–24, 2018, to provide TA to the Central Reserve Bank of El Salvador (BCRES) on compiling annual accounts by institutional sectors (AAIS) from 2014 onwards, as part of the data series from the base year of 2005. In March 2018, the BCRES published a dataset of quarterly and annual national accounts series by economic activity; a monthly volume indicator; backcasted series from 1990–2014; and Supply and Use Tables (SUT) from 2005 and 2014, with a base year of 2005. As part of the dataset to be prepared and disseminated in the new 2005 base year, the authorities requested TA to compile annual accounts focusing on institutional sectors starting in 2014.


2020 ◽  
pp. 159-199
Author(s):  
Thierry Maire

La Marcha del Orgullo en El Salvador, la más antigua del istmo centroamericano, tiene su narrativa anclada en un hecho histórico nacional, estrechamente ligado a la guerra civil que abrumó al país durante los años 80. El concepto de las marchas deriva de los acontecimientos de EE. UU. Entonces, ¿por qué la marcha salvadoreña se presenta como una manifestación de conmemoración de un hecho nacional más que en relación con su antecesora estadounidense, particularmente en un país tan dependiente del gigante del Norte? Para responder a ese cuestionamiento, investigué qué tanto los miembros de la diversidad sexual en San Salvador conocen sobre la historia de su marcha, de su relación con ese hecho nacional y de la Gay Pride (Orgullo Gay) neoyorkina. Agregué a ese análisis cuantitativo llevado a cabo a través de una encuesta en línea, una investigación biográfica alrededor de los fundadores de la marcha. Los vínculos directos, aunque desvanecidos y a veces negados, que los ligan con EE. UU., bien podrían explicar cómo se ideó realmente la Marcha del Orgullo. La narrativa actual procede, entonces, de una re(construcción histórica de la marcha, parcialmente por razones estratégicas, en respuesta al discurso opositor de la derecha conservadora del país. The ‘Marcha del Orgullo’ in El Salvador: (Re)Building Memory, from the Founding Myth to the Historic Reality Abstract: The ‘Marcha del Orgullo’ in El Salvador, the oldest in Central America, is supposed to have been founded in tribute to trans people kidnapped and slaughtered during the Civil War in the 80’s. Nonetheless the mere concept of Gay Prides marches took its origin in those realized in the US. Why is it then that El Salvador one should be more autonomous in its foundation? That is especially nagging when one considers the closeness of El Salvador to the US. To solve this enigma, I first undertook an online survey among members of the lgbtiq community in San Salvador, to look at what they knew about the historical narration of their national Pride. I then investigated more into the personalities of the founders of the event. I discovered some very direct relations between them and US-related activists and NGO, which could explain the foundation of the Salvadorian Pride, but I also came to understand why the narrative of the event is framed in order to suppress this US influence due to the opposite stance of far-right conservatives activists. Keywords: El Salvador, Pride parade, human rights, LGBT, sexual diversity.


1966 ◽  
Vol 98 (3) ◽  
pp. 295-302 ◽  
Author(s):  
H. F. Howden ◽  
S. Endrödi

AbstractFive new species of Cyclocephala are described as follows: C. miamiensis from Florida, U.S.A., C. arenosa from Sonora, Mexico, C. sinaloae from the west coast of Mexico from Sonora to Jalisco, C. forcipulata from Sinaloa and Nayarit, Mexico, and C. virkkii from San Salvador, El Salvador.


Author(s):  
Michael Cangemi

Saint Óscar Arnulfo Romero y Galdámez (b. Ciudad Barrios, San Miguel, El Salvador, August 15, 1915; d. San Salvador, El Salvador, March 24, 1980) was the seventh Archbishop of San Salvador. During his episcopate (February 22, 1977–March 24, 1980), Romero gained international renown for his human rights activism, advocacy for the poor, and denunciation of El Salvador’s political repression and violence. Romero was one of Latin America’s most influential political and social voices and routinely drew thousands of people to San Salvador’s Metropolitan Cathedral, while his homilies were broadcast across Central America on shortwave radio. In 1978, members of Britain’s Parliament, the United States Congress, and the US press supported Romero’s nomination for the Nobel Peace Prize in recognition of his efforts to halt the economic, political, and social violence that plagued El Salvador and, more broadly, Central America, during the late 1970s. In his final homily, delivered on March 23, 1980, Romero directly addressed members of the Salvadoran military and police forces, “in the name of this suffering people whose cries rise to heaven more loudly each day, I implore you, I beg you, I order you in the name of God: stop the repression.” The following day, Romero was murdered by Salvadoran government forces while he celebrated Mass at the Church of Divine Providence in San Salvador. His assassination sent shockwaves through Central America, and over one hundred thousand people attended his funeral. In May 2015, Pope Francis beatified Romero and elevated him to sainthood on October 14, 2018.


2005 ◽  
Vol 50 (5) ◽  
pp. 1-4 ◽  
Author(s):  
Begoña Martínez-Jarreta ◽  
Patricia Vásquez ◽  
Emilio Abecia ◽  
Bruce Budowle ◽  
Aurelio Luna ◽  
...  

2004 ◽  
Vol 49 (3) ◽  
pp. 1-2 ◽  
Author(s):  
Begoña Martínez-Jarreta ◽  
Patricia Vásquez ◽  
Emilio Abecia ◽  
Marisa Garde ◽  
Ignacio de Blás ◽  
...  

1952 ◽  
Vol 6 (1) ◽  
pp. 151-152

The Foreign Ministers of the Central American States of Costa Rica, El Salvador, Guatemala, Honduras and Nicaragua, meeting in San Salvador October 8–14, 1951, to discuss measures for promoting the unity of Central America, drafted the “Charter of Salvador” to “promote by group action the strengthening of the bonds of fraternity among the five Central American states and to serve as an instrument for the study and solution of their common problems.”


Man ◽  
1985 ◽  
Vol 20 (3) ◽  
pp. 560
Author(s):  
John E. Clark ◽  
Payson D. Sheets
Keyword(s):  

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