Coding of medical case history data for computer analysis

1962 ◽  
Vol 5 (10) ◽  
pp. 532-534 ◽  
Author(s):  
Martin Lipkin ◽  
Max A. Woodbury
2021 ◽  
pp. 875529302199636
Author(s):  
Mertcan Geyin ◽  
Brett W Maurer ◽  
Brendon A Bradley ◽  
Russell A Green ◽  
Sjoerd van Ballegooy

Earthquakes occurring over the past decade in the Canterbury region of New Zealand have resulted in liquefaction case-history data of unprecedented quantity. This provides the profession with a unique opportunity to advance the prediction of liquefaction occurrence and consequences. Toward that end, this article presents a curated dataset containing ∼15,000 cone-penetration-test-based liquefaction case histories compiled from three earthquakes in Canterbury. The compiled, post-processed data are presented in a dense array structure, allowing researchers to easily access and analyze a wealth of information pertinent to free-field liquefaction response (i.e. triggering and surface manifestation). Research opportunities using these data include, but are not limited to, the training or testing of new and existing liquefaction-prediction models. The many methods used to obtain and process the case-history data are detailed herein, as is the structure of the compiled digital file. Finally, recommendations for analyzing the data are outlined, including nuances and limitations that users should carefully consider.


2004 ◽  
Vol 12 (2) ◽  
pp. 117-144 ◽  
Author(s):  
Stuart Lasine

AbstractThis paper examines the concept of death projected by 1 Kgs 17:17-24 and other accounts of miraculous resuscitation. Viewed as a medical case history, Elijah's reviving of the widow's son raises difficult questions. Was the boy really dead, "only mostly dead," or merely gravely ill? Scholars often answer such questions by claiming that ancient Israelites did not consider corpses "to be 'totally' dead for a couple of days," and regarded death as "an enfeebled form of life." This paper challenges these claims by comparing Elijah's actions to those of other biblical and ancient Greek healers, as well as to Mesopotamian and shamanic healing practices. Why do healers like Elijah end up getting into bed with their patients? Examples in modern stories by Flaubert and Kafka reveal the kinship between the healer and the scapegoat, and suggest that miraculous healers tend to display narcissistic personality traits. Analysis of Greek sources and the Mount Horeb episode (1 Kings 19) indicates that this may also be the case for ancient healers like Elijah, Empedocles, and Asclepius, and that narcissism is itself a defense against death.


Author(s):  
Megan Coyer

This chapter argues that the ‘tale of terror’ may be read as a form of hybrid ‘medico-popular’ writing to be classed alongside non-fiction medical texts such as Robert Macnish’s The Anatomy of Drunkenness (1827) and The Philosophy of Sleep (1830), as well as one of the most canonical ‘literary’ medical case histories, Thomas De Quincey’s Confessions of an English Opium-Eater (1822). The first section introduces Macnish’s first medico-literary project in relation to De Quincey’s Confessions, before moving on to an examination of the development of the tale of terror in relation to the type of popular medical material previously published in monthly magazines and the case history tradition. The chapter closes by discussing the engagement with the genre by three medical contributors to Blackwood’s, the surgeons, Robert Macnish (1802–37), John Howison (1797–1859) and William Dunlop (1792–1848).


1961 ◽  
Vol 25 (5) ◽  
pp. 458-458 ◽  
Author(s):  
Edward Zigler ◽  
Leslie Phillips

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