Unspeakable Acts: The Avant-Garde Theatre of Terayama Shuji and Postwar Japan. By Carol Fisher Sorgenfrei. Honolulu: University of Hawai'i Press, 2005; ix + 335 pp.; illustrated. $48.00 cloth.

2007 ◽  
Vol 51 (2) ◽  
pp. 195-196
Author(s):  
Samuel L. Leiter
2015 ◽  
Vol 31 (1) ◽  
pp. 28-32
Author(s):  
Carol Fisher Sorgenfrei

Although written two centuries apart and in divergent cultures, the kabuki play Tōkaidō Yotsuya Kaidan and Shakespeare's Macbeth exhibit marked similarities (as well as differences) in plot. Here, Carol Fisher Sorgenfrei analyzes some of the ways that these plays reflect (mostly male) anxieties regarding shifting patterns of gender and political power in Jacobean England and Tokugawa Japan. Professor Emerita of Theatre at UCLA, Carol Fisher Sorgenfrei is a specialist in Japanese theatre and intercultural performance, and was recently a Research Fellow at the International Research Institute in Interweaving Performance Cultures at the Free University, Berlin. She is the author of Unspeakable Acts: the Avant-Garde Theatre of Terayama Shūji and Postwar Japan (University of Hawaii, 2005) and co-author of Theatre Histories: an Introduction (Routledge, third edition, 2015). She is also a playwright whose latest play, Ghost Light, is a contemporary fusion of Macbeth and Yotsuya Ghost Stories, in which the ghost of a Japanese-American actress returns to wreak vengeance on the husband who betrayed her. The play will be staged as an Equity Showcase in New York in Autumn 2015.


Author(s):  
Ana Došen

Terayama Shuji is one of the most prominent Japanese avant-garde artists of the 20th century. This paper explores Terayama’s experimental film Emperor Tomato Ketchup (1971), dealing with children’s rebellion against (masculine) authority. With an apparent lack of conventional narrative, this 16mm tinted black and white feature, shot in documentary style, was filmed in public without permission, demonstrating the guerilla tactics of Terayama’s experimental approach. Reflecting the turbulent times of Japan’s 1960s, when the quest for reinvention of national identity was compellingly engaged both right and left, Emperor Tomato Ketchup illustrates a dystopian Japan where the brutal revolution of ‘innocent’ and immature takes place. The focus of this paper is on the notion of carnality and politics of postwar Japan, as film’s transgressive graphic content of pre-pubescent children’s sexual encounter with women can still be perceived as radical. Article received: December 26, 2017; Article accepted: January 10, 2018; Published online: April 15, 2018; Original scholarly paper How to cite this article: Došen, Ana. "Emperor Tomato Ketchup: Some Reflections on Carnality and Politics." AM Journal of Art and Media Studies 15 (2018): . doi: 10.25038/am.v0i15.230


2013 ◽  
Vol 29 (2) ◽  
pp. 185-200 ◽  
Author(s):  
Carol Fisher Sorgenfrei

How has post-war Japanese theatre grappled with Japanese responsibility for its imperialistic/militaristic past in Asia, and for institutionalized discrimination against resident minorities? Using the tools of guilt, nostalgia, and the valorization of victimhood that are embedded in the idea of hōgan biiki (sympathy for the loser/victims), Carol Fisher Sorgenfrei here analyzes Japan's often contradictory, flip-flopping self-image as both victimizer and victim in relation to Korea and resident Koreans. Looking at both mainstream and alternative performances, her article suggests that despite attempts to discuss these issues openly, most theatre artists actually present images that soften or displace responsibility for the past. Carol Fisher Sorgenfrei is Professor Emerita of Theatre at UCLA, and was recently a Research Fellow at the Institute for Interweaving Performance Cultures, Freie Universität, Berlin. An authority on post-war Japanese and cross-cultural performance, she is also a translator, director, and award-winning playwright. Her books include Unspeakable Acts: the Avant-Garde Theatre of Terayama Shuji and Postwar Japan and the co-authored Theatre Histories: an Introduction. She has published numerous articles and presented papers and keynotes throughout the world. Professor Sorgenfrei is Associate Editor of Asian Theatre Journal and Editor of the Association for Asian Performance Newsletter.


2014 ◽  
Vol 30 (4) ◽  
pp. 341-351
Author(s):  
Carol Fisher Sorgenfrei

In contrast to most studies of cultural nationalism, which tend to focus on literary style, narrative devices, or the static visual arts, in this article Carol Fisher Sorgenfrei analyzes the ways that Japanese actors deploy physical and vocal techniques in portraying gender and ethnic ambiguity. Expanding on her recent work on actor-dancer Itō Michio (1893–1961), she uses the concept of J-centrism (Japancentrism) to demonstrate how modern Japanese performing bodies (in both traditional and contemporary genres) imply political meaning – her title being a riff on Susan Sontag's famous essay ‘Fascinating Fascism’. While not suggesting that the artists under consideration promulgate fascism, Sorgenfrei maintains that the Japanese aesthetic preference for gender and ethnic ambiguity fuels the politics of Japanese cultural nationalism, even when the performers or directors adamantly disavow rightist, nationalistic ideologies. Through a focus on analysis of selected performances by Bando Tamasaburō and theoretical writings by Suzuki Tadashi, Sorgenfrei suggests that the performance of ambiguity by a single actor implies the ‘universality’ and cultural superiority of the Japanese body. Professor Emerita of Theatre at UCLA, Carol Fisher Sorgenfrei is a specialist in Japanese theatre and intercultural performance, and was recently a Research Fellow at the International Research Institute in Interweaving Performance Cultures at the Free University, Berlin, where she researched the work of Japanese dancer Itō Michio. She is the author of Unspeakable Acts: the Avant-Garde Theatre of Terayama Shūji and Postwar Japan (University of Hawaii, 2005) and co-author of Theatre Histories: an Introduction (Routledge, third edition 2015).


Author(s):  
Jordan A. Yamaji Smith

Terayama Shūji was an avant-garde Japanese poet, playwright (for stage and radio), filmmaker, and photographer associated with New Wave cinema and underground theatre movements such as post-shingeki. Born in Aomori Prefecture, then raised by relatives after his father died in the Pacific War and his mother moved to distant Kyushu to work, he settled in Tokyo, where he would spend the majority of his adult life. After studying literature at Waseda University, he began writing poetry, making his mark with a major prize for new tanka writers in 1954. In 1967, with his wife Kujo Kyoko, he co-founded the experimental theatre group TenjoSajiki [天井桟敷,] usually called ‘The Gallery’ in English; the title is taken from the Japanese translation of Marcel Carné’s film Les Enfants du Paradis. The same year, he founded ‘Universal Gravitation Drama Laboratory’ [Engeki-jikkenshitsu BanyuInryoku] an experimental gallery, cinema, and theatre space which later spun off the theatre group ‘A Laboratory of Play: Ban’yuInryoku.’ His films investigate the relationship between revolution, eroticism, youth culture, family psychology, and identity. Terayama’s works explore new formal and aesthetic techniques, while simultaneously forwarding and constantly questioning the radical politics of post-Second World War avant-garde arts in Japan.


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