Abraham Kuyper, Pro Rege: Living under Christ’s Kingship: Volume 1: The Exalted Nature of Christ’s Kingship, edited by Nelson D. Kloosterman and John Kok, and translated by Albert Gootjes Abraham Kuyper, Common Grace: God’s Gifts for a Fallen World: Volume 1: The Historical Section, edited by Jordan J. Ballor and Stephen J. Grabill, and translated by Nelson D. Kloosterman and Ed M. van der Maas

2017 ◽  
Vol 11 (3) ◽  
pp. 365-367 ◽  
Author(s):  
Simon P. Kennedy
2021 ◽  
Vol 2021 (6) ◽  
Author(s):  
David Osten

Abstract A classical Ed(d)-invariant Hamiltonian formulation of world-volume theories of half-BPS p-branes in type IIb and eleven-dimensional supergravity is proposed, extending known results to d ≤ 6. It consists of a Hamiltonian, characterised by a generalised metric, and a current algebra constructed s.t. it reproduces the Ed(d) generalised Lie derivative. Ed(d)-covariance necessitates the introduction of so-called charges, specifying the type of p-brane and the choice of section. For p > 2, currents of p-branes are generically non- geometric due to the imposition of U-duality, e.g. the M5-currents contain coordinates associated to the M2-momentum.A derivation of the Ed(d)-invariant current algebra from a canonical Poisson structure is in general not possible. At most, one can derive a current algebra associated to para-Hermitian exceptional geometry.The membrane in the SL(5)-theory is studied in detail. It is shown that in a generalised frame the current algebra is twisted by the generalised fluxes. As a consistency check, the double dimensional reduction from membranes in M-theory to strings in type IIa string theory is performed. Many features generalise to p-branes in SL(p + 3) generalised geometries that form building blocks for the Ed(d)-invariant currents.


Open Theology ◽  
2019 ◽  
Vol 5 (1) ◽  
pp. 299-308
Author(s):  
Raul-Ovidiu Bodea

Abstract In Berdyaev’s notion of freedom the borders between theology and philosophy seem to fall down. The same existential concern for spiritual freedom is at the heart of both theology and philosophy. From the point of view of existential philosophy as Berdyaev understands it, only a theologically informed account of freedom, could do justice to the concept of freedom. But a freedom determined by God is not what Berdyaev had in mind as representing authentic freedom. It was necessary for him to reinterpret Jakob Boehme’s concept of Ungrund to arrive at a notion of uncreated freedom that both God and man share. But the articulation of this freedom, and an account of it within our fallen world could only be done as a philosophical pursuit. To arrive at the authentic understanding of spiritual freedom, that is theologically informed, Berdyaev believes that a philosophical rejection of erroneous views of freedom should take place. The articulation of the notion of freedom that does justice to the complexity of the existential situation of both God and man is not for Berdyaev a purpose in itself. The purpose is the arrival at a non-objectified knowledge of freedom that would inform a theologically committed existential attitude.


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