Imperfection in Paradise: Reading Genesis 2 through the Lens of Disability and a Theology of Limits

2016 ◽  
Vol 38 (1) ◽  
pp. 1-21
Author(s):  
Joel D. Estes

Genesis 2 has been interpreted from many angles, but rarely through the lens of disability studies. Such a reading, however, provides a necessary corrective to interpretations that import into the text idealistic notions of bodily perfection and thereby inadvertently disenfranchise those with disabilities. By attending to the range of bodily experiences and the fluidity of embodied existence, this article seeks to shed new light on Genesis 2 and on the wider task of theological anthropology. More specifically, reading Genesis 2 with and for those with disabilities lifts up three essential themes in the text that all express human limitation as a good aspect of God’s creation: embodiment, imperfection, and relationship.

2007 ◽  
Author(s):  
Rosalie J. Ackerman ◽  
Monica Kurylo
Keyword(s):  

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2018 ◽  
Vol 41 (2) ◽  
pp. 233-244
Author(s):  
Hannah Thompson

2016 ◽  
Vol 8 (1) ◽  
pp. 79-116
Author(s):  
Mark T. Unno

Kitarō Nishida introduces the concept of “inverse correlation” (Jp. gyakutaiō 逆対応) in his final work, The Logic of Place and the Religious Worldview, which he uses to illuminate the relation between finite and infinite, human and divine/buddha, such that the greater the realization of human limitation and finitude, the greater that of the limitless, infinite divine or buddhahood. This essay explores the applicability of the logic and rhetoric of inverse correlation in the cases of the early Daoist Zhuangzi, medieval Japanese Buddhist Shinran, and modern Protestant Christian Kierkegaard, as well as broader ramifications for contemporary philosophy of religion.


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