Martin Luther is intimately interwoven with the history of New Testament scholarship. Histories of modern biblical interpretation often begin their treatment with Luther and other Reformation currents, suggesting a direct genealogical relationship between the Reformer and modern criticism. Indeed, Luther’s frank criticism of the theological utility of certain books in the New Testament—James, Hebrews, Revelation—were to prove a warrant for the later development of historical critical approaches to Scripture that would also entail judgements about the authenticity of biblical texts. Later scholars increasingly came to use historical, philological criteria rather than material, theological criteria to reach these judgements, but they relied on the possibility Luther established of criticizing sacred scripture while remaining within the institutional church, even if certain tensions with ecclesiastical authorities were inevitable.
In the 20th century, the decisive influence of Luther can be found on a series of influential New Testament scholars and their interpretative efforts. To consider only an exemplary few—Rudolf Bultmann, Gerhard Ebeling, Ernst Käsemann, and Martin Hengel—one can begin to grasp the enormity of the Reformer’s imprint on modern New Testament scholarship, due in part to the outsize influence of the German Lutheran theological academy on the development of the discipline.
In recent decades, Luther has been invoked above all in the lively debates surrounding the so-called “New Perspective on Paul,” and the question of whether Luther fundamentally misconstrued the Pauline message by unconsciously conforming it to his own experience of and reaction against late medieval Catholicism. While Luther has often been asked to shoulder the blame for a host of exegetical problems in this regard, more sophisticated recent approaches have allowed him to be an interpreter in his own right, with justified contemporary concerns that motivate his actualizing exegesis of Paul.
In the end, with the turn toward reception history and the reinvigorated retrieval of the theological tradition in contemporary biblical scholarship, more of Luther within New Testament study is likely to be seen in the years ahead.
Die tekskritiek van die Nuwe Testament (1): Die huidige metodologiese situasie
