and/Or the Art of Living

2005 ◽  
Vol 15 (1) ◽  
pp. 311-323
Author(s):  
Spyridoula Athanasopoulou-Kypriou

Taking exception to the psychoanalytic and theological interpretations, I stress the play's resistance to interpretation and suggest that the play might well be about the art of living in a meaningless world. Borrowing the term 'semiotic chora' from Julia Kristeva, I read as a representation and dramatization of the space where subjectivity has not yet been constructed and thus many possibilities are still open. I also suggest that the play offers a therapeutic journey to the abject elements of human life.

2020 ◽  
pp. 7-18
Author(s):  
Marek Błaszczyk

The article aims to show the main aspects of Michel de Montaigne’s philosophy of man, exposing the existential themes presented in it. The paper presents Montaigne’s critique of speculative (academic) philosophy, his reluctance to construct a philosophical system, to describe and explain human life experience as a whole. The article emphasizes that the French philosopher appears as a defender of religious tolerance, a spokesman of dialogue and cultural relativism, and also – considering the existential themes of his work (the problem of loneliness, moral values or art of living) – that he may be considered a pioneer of existential philosophy.


2020 ◽  
Vol 8 (12) ◽  
pp. 392-397
Author(s):  
Anita Sahu ◽  
◽  
Kirti Sharma ◽  
S.r. Inchulkar ◽  
Yuvraj Kaushik ◽  
...  

Ageing is a part of life cycle. The ageing process involves multidimensional changes in physiological, pathological, social and psychological condition of a person and this change over from youth to death comprises of many painful, dependable episodes - that makes the human life miserable. According to Ayurveda Jara (ageing), being a Swabhavabala pravritta roga, occurs due to vyadhi-hetu called Kala/Parinam. The great maharshi like Charaka and Vagbhata named the very first chapter of their samhita granthas as Deerghanjivitiyam and Ayushkamiyam respectively. Ayurveda is the art of living life to get stress life. In Ayurveda considered Hitayu and Sukhayu concept. Hita being healthy living while Shukha is comfortable and Blissful life.Ayurveda emphasis on prevention and promotion for the maintenance of health through Hita-charyas,which includes Dincharya, Ratricharya Ritucharya for Ayu, Bala, Pusthi and Swasthya. Saddvrita, its aims to develop the right balance between mind and body for growth of a healthy life. Rasayan therapy, which destroy age related diseases and delaying ageing which helps in graceful ageing.Specific Aushadha Vargas like Vayasthapana, Jeevaniya, Brimhana, Vajeekaran and other group of drug are available, which maintain youthfulness. According to Ayurveda, Dhirghayu or longevity means complete balance in body, mind and soul associated with longevity, without this a person cannot enjoy the real benefit of longevity i.e. a state of permanent blissful and peace.


2020 ◽  
Vol 4 (5) ◽  
pp. 449-452
Author(s):  
Alan MacLeod ◽  
Nicola Spence

COVID 19 has raised the profile of biosecurity. However, biosecurity is not only about protecting human life. This issue brings together mini-reviews examining recent developments and thinking around some of the tools, behaviours and concepts around biosecurity. They illustrate the multi-disciplinary nature of the subject, demonstrating the interface between research and policy. Biosecurity practices aim to prevent the spread of harmful organisms; recognising that 2020 is the International Year of Plant Health, several focus on plant biosecurity although invasive species and animal health concerns are also captured. The reviews show progress in developing early warning systems and that plant protection organisations are increasingly using tools that compare multiple pest threats to prioritise responses. The bespoke modelling of threats can inform risk management responses and synergies between meteorology and biosecurity provide opportunities for increased collaboration. There is scope to develop more generic models, increasing their accessibility to policy makers. Recent research can improve pest surveillance programs accounting for real-world constraints. Social science examining individual farmer behaviours has informed biosecurity policy; taking a broader socio-cultural approach to better understand farming networks has the potential to change behaviours in a new way. When encouraging public recreationists to adopt positive biosecurity behaviours communications must align with their values. Bringing together the human, animal, plant and environmental health sectors to address biosecurity risks in a common and systematic manner within the One Biosecurity concept can be achieved through multi-disciplinary working involving the life, physical and social sciences with the support of legislative bodies and the public.


1980 ◽  
Vol 25 (5) ◽  
pp. 416-417
Author(s):  
HOWARD B. ROBACK
Keyword(s):  

2012 ◽  
Author(s):  
Satish C Sharma ◽  
Urmila Sharma
Keyword(s):  

1900 ◽  
Vol 49 (1277supp) ◽  
pp. 20465-20466
Author(s):  
Frederick A. Cook
Keyword(s):  

EDIS ◽  
2017 ◽  
Vol 2017 (3) ◽  
Author(s):  
Shelly A. Johnson ◽  
Timm Kroeger ◽  
Josh Horn ◽  
Alison E. Adams ◽  
Damian C. Adams

Animals in Florida provide a variety of benefits to people, from recreation (fishing, hunting, or wildlife viewing) to protection of human life and property (oysters and corals provide reef structures that help protect coasts from erosion and flooding). By measuring the economic value of these benefits, we can assign a monetary value to the habitats that sustain these species and assess the value that is lost when development or other human-based activities degrade animal habitat. This 5-page fact sheet presents the results of a study that assessed the value of protecting five animal species in Florida and showed the economic value of protecting animal habitat.


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