Formen der Geselligkeit und ihr historischer Wandel als Herausforderung der frühneuzeitlichen Kulturgeschichte

Daphnis ◽  
2021 ◽  
Vol 49 (1-2) ◽  
pp. 1-13
Author(s):  
Kai Bremer ◽  
Christopher Voigt-Goy ◽  
Dirk Werle

Abstract Based on a satirical poem about the asparagus mass in Leipzig by the writer Johann Christian Trömer, who wrote about the sociability in the city of Leipzig in the first half of the 18th century, this introduction sketches the thematic concern of this volume. Firstly, it provides an overview of the state of research on early modern sociability in German Studies and in adjacent disciplines. Secondly, it explains why Leipzig can be regarded as a representative place for research concerning forms of Geselligkeit in the early modern period.

2021 ◽  
pp. 1-2
Author(s):  
Suzanna Ivanič

The question that sparked this forum was to what extent we can see Prague as an important stage for Renaissance and Reformation exchange and as an internationally connected city. It is striking, though not unexpected, that all the authors have been drawn to some extent to sources and subjects in Rudolfine Prague. It must be stressed, however, that the emphasis of each of these studies is somewhat different to an older field of “Rudolfine studies.” The researchers here do not focus on the emperor's court but use it as context. It is tangential to their main focal points—on Jewish communities, religious change, and the exchange of scientific and musical knowledge—and these are first and foremost historians not of Prague but of social and cultural history, music, art, material culture, and religion. This indicates a marked shift from the historiography. For this generation of scholars, Prague is not only a city that is home to a fascinating and intriguing art historical moment but is also a city of early modern international connections. It provides a unique context for understanding communities, everyday experiences, religion, and culture in early modern Europe—a multilingual, multiconfessional, and multicultural mixing pot whose composition changed dramatically across the early modern period. Rudolf's court was certainly a catalyst for these crossings and encounters, but they did not fade away after his death in 1612, nor were they limited to the confines of the castle above the city.


2021 ◽  
Vol 48 (1) ◽  
pp. 1-40
Author(s):  
Teresa Schröder-Stapper

The Written City. Inscriptions as Media of Urban Knowledge of Space and Time The article investigates the function of urban inscriptions as media of knowledge about space and time at the transition from the late Middle Ages to the early modern period in the city of Braunschweig. The article starts with the insight that inscriptions in stone or wood on buildings or monuments not only convey knowledge about space and time but at the same time play an essential role in the construction of space and time in the city by the practice of inscribing. The analysis focuses on the steadily deteriorating relationship between the city of Braunschweig and its city lord, the Duke of Braunschweig-Lüneburg, and its material manifestation in building and monument inscriptions. The contribution shows that in the course of the escalating conflict over autonomy, a change in epigraphic habit took placed that aimed at claiming both urban space and its history exclusively on behalf of the city as an expression of its autonomy.


2018 ◽  
Vol 2 (1) ◽  
pp. 36
Author(s):  
Søren Mentz

Michael Pearson has argued that “rights for revenue” was an important element in the European way of organizing long-distance trade in the early modern period. The state provided indigenous merchant groups with commercial privileges and allowed them to influence political affairs. In return, the state received a part of the economic surplus. The East India Company and the British state shared such a relationship. However, as this article demonstrates, the East India Company was not an impersonal entity. It consisted of many layers of private entrepreneurs, who pursued their own private interests sheltered by the Company’s privileged position. One such group was the Company servants in Asia. The French conquest of Madras in 1746 and the following period of British sub-imperialism in India demonstrate that the state had traded off too many rights. Through the business papers of Willian Monson, a senior Company servant in Madras, the historian can describe the fall of Madras as a consequence of deteriorating relationships between private interests within the Company structure. Directors, shareholders, Company servants and private merchants in India fell out with each other. In this situation, the British state found it difficult to intervene.


Author(s):  
Nick Mayhew

In the mid-19th century, three 16th-century Russian sources were published that alluded to Moscow as the “third Rome.” When 19th-century Russian historians discovered these texts, many interpreted them as evidence of an ancient imperial ideology of endless expansion, an ideology that would go on to define Russian foreign policy from the 16th century to the modern day. But what did these 16th-century depictions of Moscow as the third Rome actually have in mind? Did their meaning remain stable or did it change over the course of the early modern period? And how significant were they to early modern Russian imperial ideology more broadly? Scholars have pointed out that one cannot assume that depictions of Moscow as the third Rome were necessarily meant to be imperial celebrations per se. After all, the Muscovites considered that the first Rome fell for various heretical beliefs, in particular that Christ did not possess a human soul, and the second Rome, Constantinople, fell to the Turks in 1453 precisely because it had accepted some of these heretical “Latin” doctrines. As such, the image of Moscow as the third Rome might have marked a celebration of the city as a new imperial center, but it could also allude to Moscow’s duty to protect the “true” Orthodox faith after the fall—actual and theological—of Rome and Constantinople. As time progressed, however, the nuances of religious polemic once captured by the trope were lost. During the 17th and early 18th centuries, the image of Moscow as the third Rome took on a more unequivocally imperialist tone. Nonetheless, it would be easy to overstate the significance of allusions to Moscow as the third Rome to early modern Russian imperial ideology more broadly. Not only was the trope rare and by no means the only imperial comparison to be found in Muscovite literature, it was also ignored by secular authorities and banned by clerics.


Author(s):  
Biaggini Giovanni

This chapter traces the evolution of legal conceptions of the state. In relation to the topic, the chapter discusses the structures and boundaries of various state administrations. It first looks at the changing conceptions and characterizations of the term ‘state’ since its first appearance in writings during the early modern period. The chapter then considers the conceptions of statehood and administration together, and their implications for the Europeanization and internationalization of law. Afterwards, the chapter delves into a more thorough discussion of administration as a multifaceted concept. From here, the chapter provides some concluding remarks on the process of Europeanization as a plurality as a result of the different conditions and conceptions of administration within the individual states.


2014 ◽  
Vol 47 (2) ◽  
pp. 221-244
Author(s):  
Eli Rubin

The essays in this special issue all focus on the city of Berlin, in particular, its relationship with its margins and borders over thelongue dureé. The authors—Kristin Poling, Marion Gray, Barry Jackisch, and Eli Rubin—all consider the history of Berlin over the last two centuries, with special emphasis on how Berlin expanded over this time and how it encountered the open spaces surrounding it and within it—the “green fields” (grüne Wiesen) referred to in the theme title. Each of them explores a different period in Berlin's history, and so together, the essays form a long dureé history of Berlin, although each of the essays in its own way explores the roots of Berlin's history in deeper time scales, from the early modern period, to the Middle Ages, and even to the very end of the last ice age, more than 10,000 years ago.


Author(s):  
Eric Nelson

This article examines republican conception of political theory in Europe during the early modern period. It explains that there were two distinct kinds of republican political theory. One was Roman in origin and the other was Greek which valued the natural ordering of the state made possible by the regulation of wealth. The article discusses republicanism in Italy and suggests that the battle between Rome and Greece defined the development of republican political theory throughout the early-modern period.


Author(s):  
Stefan Dudink ◽  
Karen Hagemann

This chapter offers an introduction to the entangled histories of gender and war from the Thirty Years’ War to the Wars of Revolution and Independence, against the background of a wider history of war and warfare in the early modern period. It starts with a critical discussion of some of the concepts historians have used to capture the nature and development of early modern war and warfare, such as military revolution, limited war, and total war. An important aspect of this discussion is the relations between transformations in early modern warfare and processes of state formation, which are central to various arguments made by historians about gender and war in the early modern period. Against this conceptual background, the chapter then presents an overview of the major wars from this period, with a focus on the Thirty Years’ War, the Seven Years’ War, and the French Revolutionary and Napoleonic Wars, which points, among other things, to the increasing entwinement of European and colonial war in this era. The chapter concludes with an introduction to the state of research and central themes in the history of gender and war.


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