Sten Berglund and Frank Aarebrot. The Political History of Eastern Europe in the 20th Century: The Struggle Between Democracy and Dictatorship. Lyme, NH: Edward Elgar Publishing, Inc., 1997. xii, 181 pp. $70.00.

2000 ◽  
Vol 34 (2) ◽  
pp. 236-237
Author(s):  
T. Mills Kelly
2021 ◽  
Author(s):  
Pavel Karabuschenko

This paper presents the history of the development of the Russophobic tradition of the collective West, which it used in its political and ideological interests. Russophobia is a chimera of Western propaganda, based on myths about the superiority of Western civilization and the chronic backwardness of Russians. The tradition indicated by the author is assessed as a kind of pseudo-ideological chimera, which permanently arises in the national enemies and geopolitical competitors of Russia as the main ideological means in the general mechanism of deterring the imaginary "Russian threat". It is known that Russia itself has improved the political space of Eastern Europe and Asia, in accordance with the understanding of its goals and objectives. And most often, it was this independence that caused discontent and indignation of her opponents. It is intended for all those who are interested in the political history and modern politics of Russia.


Author(s):  
Sarah Osten

The history of the 20th century in the Southeast of Mexico is bookended by two revolutions: the Mexican Revolution as it played out in the region, along with its antecedents and aftermath, and a very different but related revolutionary movement that emerged in the state of Chiapas in the mid-1990s. The former has been little studied at the multistate regional level by historians but is critical for understanding the history of the states of the Southeast in the decades that followed. The latter has been intensively studied by scholars in numerous disciplines, but its long-term historical implications remain to be seen. Equally important but scarcely studied and relatively little known is the political history of the Southeast in between these periods of conflict and revolution. The Southeast is a region that is commonly regarded as distinct, and even marginal, within national histories of Mexico. In the 1980s, President Miguel de la Madrid suggested that the Mexican Revolution had never reached Chiapas. Yet decades earlier, President Lázaro Cárdenas (1934–1940) famously praised neighboring Tabasco as Mexico’s “laboratory of revolution.” Meanwhile, historian Ben Fallaw contends that Yucatán was one of the most important of Mexico’s political laboratories during the 1930s. Taken together, these seemingly conflicting assertions underscore that many of the things that made the Southeast unique within Mexico also made the region important and influential to the course of modern Mexican history. They also raise the question of the Southeast’s experience of the Revolution and the long-term legacies of the revolutionary political projects that unfolded there.


Author(s):  
Guillermo Nieva Ocampo ◽  
Daniela Alejandra

El objetivo de este trabajo es exponer las diversas interpretaciones que se realizaron sobre la historia política del Tucumán durante el siglo XVII. A la luz del desarrollo historiográfico del siglo XX hasta nuestros días, proponemos, además, nuevas perspectivas de investigación que consideramos necesarias.  The objetive of this work is to expose the various interpretations that were made about the political history of Tucuman during the 17th century. In the light of the historiographic development of the 20th century to the present day, we also propose new research perspectives that we consider necessary.


Author(s):  
Nurit Yaari

This chapter examines the lack of continuous tradition of the art of the theatre in the history of Jewish culture. Theatre as art and institution was forbidden for Jews during most of their history, and although there were plays written in different times and places during the past centuries, no tradition of theatre evolved in Jewish culture until the middle of the nineteenth century. In view of this absence, the author discusses the genesis of Jewish theatre in Eastern Europe and in Eretz-Yisrael (The Land of Israel) since the late nineteenth century, encouraged by the Jewish Enlightenment movement, the emergence of Jewish nationalism, and the rebirth of Hebrew as a language of everyday life. Finally, the chapter traces the development of parallel strands of theatre that preceded the Israeli theatre and shadowed the emergence of the political infrastructure of the future State of Israel.


Author(s):  
Rembert Lutjeharms

This chapter introduces the main themes of the book—Kavikarṇapūra, theology, Sanskrit poetry, and Sanskrit poetics—and provides an overview of each chapter. It briefly highlights the importance of the practice of poetry for the Caitanya Vaiṣṇava tradition, places Kavikarṇapūra in the (political) history of sixteenth‐century Bengal and Orissa as well as sketches his place in the early developments of the Caitanya Vaiṣṇava tradition (a topic more fully explored in Chapter 1). The chapter also reflects more generally on the nature of both his poetry and poetics, and highlights the way Kavikarṇapūra has so far been studied in modern scholarship.


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