scholarly journals Dangerous Encounters, Ambiguous Frontiers

2016 ◽  
Vol 90 (3-4) ◽  
pp. 225-256
Author(s):  
Pilar Egüez Guevara

Dance balls, masquerades, and street carnivals functioned as frontier spaces of otherwise reprehensible encounters between people of different gender, race, and class. I examine dance as a dense point of contact in nineteenth-century Cuba by showing how dance served ruling elites as a disciplining instrument to enforce social and legal boundaries, and was simultaneously used by colonial subjects as a tactic of survival to navigate these barriers. Because dancing lent itself to situations of intimacy and mis-recognition, it challenged Cuban ruling elites’ efforts to police dancing bodies. Dance is offered as a useful methodological venue to illuminate the predicament of the colonial state in governing colonial subjects and bodies. I offer the case of colonial Cuba as a contribution to the study of contact zones and colonial intimacies in Latin America and the Caribbean, in a much-needed examination of the relationships between imperialism, sexuality, and the governance of dance.

Author(s):  
Carles Crosas

During the nineteenth century, capital cities in Latin America established a new generation of “green” grids, inherited from the tradition of Hispanic colonization that introduced new elements of modernity: technique, transport, and ecology. From hundreds of cases, it is worth paying attention to those that are most outstanding for embodying a number of characteristics: certain isolated condition, perfect geometrical layout, tram connection, “hygienist” inspiration, innovative engineering, new urban imaginary, etc. The brief presentation of some cases in Buenos Aires, México DF, Montevideo, and Sao Paolo leads the authors to assess the outstanding case of El Vedado in La Habana (1859) within its contemporary panorama. This is a canonical grid district settled in a vast and privileged area near the Caribbean Sea, with its quiet tree-lined streets and notable for its exquisite buildings. After 150 years, reviewing the transformation of this unique grid allows one to gain insight regarding the flexibility of urban grids, appreciate the splendour of its past, and explore the potential for its future.


1977 ◽  
Vol 9 (2) ◽  
pp. 199-224 ◽  
Author(s):  
Thomas Flory

Historians of the age of revolution have often pointed out the contradictions inherent in the preservation of slavery within political structures self-defined as liberal. In Latin America many a nineteenth-century apologist stymied the question by citing the countervailing inviolability of property rights as justification for the continued bondage of slaves to their masters; but what, then, explains the discriminatory treatment of free blacks and mulattoes under nominally liberal regimes? Within free society no such ideological impasse can be identified, yet an analogous, if informal, subordination of the rights of the free colored is amply documented. And the analogy may be extended to include the free poor, regardless of color. At this point matters of race and class overlap, raising important questions about social relations and policies that cannot be answered by reference to formal ideology alone.


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