Love, Religion, and Secularity

2021 ◽  
Vol 3 (2) ◽  
pp. 177-186
Author(s):  
Benjamin Beit-Hallahmi

Abstract McCaffree's challenge to traditional definitions of religion, and his suggestion that religiosity is about individual integration into a moral community are discussed. This is taken as an opportunity to examine difficulties in defining religion, and attempts to go around the definition issues by offering analogies. Religious emotion, as discussed by William James and Emile Durkheim, is found to be no different than strong emotions directed at our secular commitments. Devotion, and self-sacrifice are discussed in both religious and secular context. The denial of death and fantasies about an afterlife are central to religion, and are unlikely to disappear in the foreseeable future.

Author(s):  
Thomas A. Tweed

“What religion is,” argues that if religion matters, then definitions do too. Definitions of religion have practical implications and real-life effects. Many political constitutions, for example, use the word religion. But it is not always clear what it means. There are passionate debates about how to define religion, as looking at one court case involving ordinary religious practices linked with Africa shows. That case illustrates that definitions can be controversial. Those who have tried to characterize religion have used different metaphors to understand it and offered different judgments about whether it is helpful or harmful. What religion is can also be analyzed by considering important definitions, from more critical accounts by Sigmund Freud and Karl Marx to more sympathetic ones by William James and Émile Durkheim.


This book offers a range of critical perspectives on the academic study of religion and emotion, in the form of syntheses, provocations, and prospective observations. The academic study of religion has recently turned to the investigation of emotion as a crucial aspect of religious life. Researchers have set out in several directions to explore that new terrain and have brought with them an assortment of instruments useful in charting it. This volume collects essays under four categories: religious traditions, religious life, emotional states, and historical and theoretical perspectives. In this book, scholars engaged in cutting edge research on religion and emotion describe the ways in which emotions have played a role in Buddhism, Christianity, Judaism, Islam, and other religions. They analyze the manner in which key components of religious life—ritual, music, gender, sexuality and material culture—represent and shape emotional performance. Some of the essays included here take a specific emotion, such as love or hatred, and observe the place of that emotion in an assortment of religious traditions and cultural settings. Other essays analyze the thinking of figures such as St. Augustine, Søren Kierkegaard, Jonathan Edwards, Emile Durkheim, and William James.


2018 ◽  
Vol 41 ◽  
Author(s):  
Ana Gantman ◽  
Robin Gomila ◽  
Joel E. Martinez ◽  
J. Nathan Matias ◽  
Elizabeth Levy Paluck ◽  
...  

AbstractA pragmatist philosophy of psychological science offers to the direct replication debate concrete recommendations and novel benefits that are not discussed in Zwaan et al. This philosophy guides our work as field experimentalists interested in behavioral measurement. Furthermore, all psychologists can relate to its ultimate aim set out by William James: to study mental processes that provide explanations for why people behave as they do in the world.


1977 ◽  
Vol 32 (4) ◽  
pp. 265-279 ◽  
Author(s):  
Kathleen Montour
Keyword(s):  

1968 ◽  
Vol 13 (4) ◽  
pp. 177-180
Author(s):  
ROBERT G. WEYANT
Keyword(s):  

1998 ◽  
Vol 43 (11) ◽  
pp. 760-761 ◽  
Author(s):  
James William Anderson
Keyword(s):  

1990 ◽  
Vol 35 (8) ◽  
pp. 791-792
Author(s):  
Louis G. Tassinary
Keyword(s):  

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