scholarly journals Ottoman Legal Change and the Şeriat Courts in the Long Nineteenth Century

Author(s):  
John Baker

This chapter examines the history of case-law, legislation, and equity, with particular reference to legal change. The common law was evidenced by judicial precedent, but single decisions were not binding until the nineteenth century. It was also rooted in professional understanding, the ‘common learning’ acquired in the inns of court. It was based on ‘reason’, operating within a rigid procedural framework. Legal change could be effected by fictions, equity, and legislation, but (except during the Interregnum) there was little systematic reform before the nineteenth century. Legislation was external to the common law, but it had to be interpreted by common-law judges and so there was a symbiotic relationship between statute-law and case-law. Codification has sometimes been proposed, but with limited effect.


2020 ◽  
Vol 38 (3) ◽  
pp. 571-583
Author(s):  
Laura F. Edwards

I applaud Scott's contributions. In this comment, I would like to take them up and push them further. Doing so points to a very different understanding of people's relationship to law and the legal system in the nineteenth century than is now current in much of the historiography. That perspective, I argue, can transform our understanding of the law and legal change in the Civil War era and in the nineteenth century more broadly.


2002 ◽  
Vol 58 (3) ◽  
pp. 419-441 ◽  
Author(s):  
Cristian Berco

In 1886 the Argentine Congress adopted a new penal code for the country which replaced the existing, and often contradictory, maze of colonial laws and local bandos—ad hoc decrees—that had hitherto regulated criminal procedure. Although it is worth examining the provisions of the Código Penal as a fruitful indication of nineteenth-century legal development that witnessed an increasing centralization of power by the Argentine state, scholars have completely ignored one momentous omission in the code. As it quickly becomes apparent after perusing its pages, the new penal code had no provision regulating consensual sodomy, a practice that until then had been severely punished and was considered second in gravity only to heresy and treason. Indeed, the utter silence concerning consensual sodomy in the code effectively decriminalized it. Sodomy shifted from a crime punishable by death to a lawful activity between consenting adults in private. This sudden legal change raises a variety of questions that bear on the process of Argentine state formation and illuminate the connection between sexuality and nation building.


1994 ◽  
Vol 1 (1) ◽  
pp. 66-82
Author(s):  
Rudolph Peters

AbstractAn analysis of fatwas issued by the Grand Mufti of Egypt, Muhammad al'Abbāsī al-Mahdī (d. 1897), and of related legal texts, indicates that during the second half of the nineteenth century, the Grand Mufti played an increasingly important role in ensuring the correct and uniform application of Hanafi law, thereby preventing him from serving as an agent of legal change.


2007 ◽  
Vol 22 (2) ◽  
pp. 279-303 ◽  
Author(s):  
AVI RUBIN

ABSTRACTThe article sheds fresh light on socio-legal change in the Ottoman Empire during the late nineteenth century by focusing on the legal culture that emerged in the newly established Nizamiye court system. It is argued that a characteristic Nizamiye discourse that emphasized procedure mirrored the syncretic nature of this judicial system. This syncretism was a typical outcome of legal borrowing, encompassing both indigenous and foreign legal traditions. In addition, the article points to the possible impact of the new legal culture on judicial strategies employed by litigants. The accentuation of procedure opened up new litigation opportunities for the wealthier classes while disadvantaging and alienating the lower strata of society. Yet Ottoman law also provided some legal solutions for the lower orders.


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