Multiformity of Eucharistic Theology and Practice in the ACA

2021 ◽  
pp. 259-266
Keyword(s):  
Religions ◽  
2021 ◽  
Vol 12 (6) ◽  
pp. 380
Author(s):  
Matthew John Paul Tan

This paper will focus on one element of the pushback against the massive influx of immigrants taken in for humanitarian purposes, namely, an identity-based chauvinism which uses identity as the point of resistance to the perceived dilution of that identity, brought about by the transformation of culture induced by the incorporation of a foreign other. The solution to this perceived dilution is a simultaneous defence of that culture and a demand for a conformity to it. While those in the critical tradition have encouraged a counter-position of revolutionary transformation by the other through ethics, dialogue, or the multitude, such a transformation is arguably impeded by what is ultimately a repetition of the metaphysics of conformity. Drawing on the personalism of Emmanuel Mounier and the Eucharistic theology of Creston Davis and Aaron Riches, this paper submits an alternative identity politics position that completes the revolutionary impulse. Identity here is not the flashpoint of a self-serving conflict, but the launch-point of politics of self-emptying, whose hallmarks include, on the one hand, a never-ending reception of transformation by the other, and on the other hand, an anchoring in the Body of Christ that is at once ever-changing and never-changing.


Traditio ◽  
1996 ◽  
Vol 51 ◽  
pp. 308-317
Author(s):  
Timothy M. Thibodeau

In a recent article on the medieval dogma of transubstantiation, Gary Macy builds upon the works of Hans Jorissen and James F. McCue to question the validity of Jaroslav Pelikan's claim that “at the Fourth Lateran Council in 1215, the doctrine of the real presence of the body and blood of Christ in the Eucharist achieved its definitive formulation in the dogma of transubstantiation.” Macy demonstrates that through most of the thirteenth century, the majority of theologians did not, in fact, consider Lateran IV's decree the final word on eucharistic theology. The debate over precisely how the real presence of Christ occurred in the eucharist was far from closed.


Lumen et Vita ◽  
2018 ◽  
Vol 8 (1) ◽  
Author(s):  
John Monaco

This paper will examine the nature of the Eucharist as a “sacrament of peace”, a sacrament by which the Christian believer is reconciled to Christ and the Church. While, properly-speaking, the Sacrament of Reconciliation is the ordinary means of this activity, one sees that the Eucharist provides a healing balm for sin, enflames the soul with the fire of charity, and reveals itself as both a symbol of peace already realized and a sign of peace yet to come. This “sacrament of peace” bestows God’s peace to the Church, which, in turn, commissions the Christian to embody this peace through works of mercy and initiatives of justice. Through this, we see the social and missional implications for a community centered around the Eucharistic table. Helpful to this investigation will be the Eucharistic theology of the late Orthodox theologian, Alexander Schmemann and Pope Emeritus Benedict XVI. 


Theology ◽  
1992 ◽  
Vol 95 (764) ◽  
pp. 109-113 ◽  
Author(s):  
Donald M. MacKinnon
Keyword(s):  

2018 ◽  
pp. 146-172
Author(s):  
Eric Daryl Meyer

Chapter 6 takes up the end of the human story with God, the eschatological transformation of the human being through the resurrection of the body end entry into perfect communion with God. Conventionally, theologians have imagined resurrected of human body as being whole and intact, but with several basic vital functions negated—namely digestion and sexual expression. Arguing that such a maneuver safeguards the materiality of the human body precisely by negating its animality, this chapter seeks to construct a vision of transformed human life with God in which digestion and sexual expression are at the center of human communion with God and fellow creatures. The chapter’s efforts are aided by the wealth of the tradition itself: biblical and liturgical imagery such as the wedding feast of the Lamb, eucharistic theology, and Christian nuptial mysticism.


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