scholarly journals Sacramentum Pacis: The Eucharist as the Sacrament of Peace

Lumen et Vita ◽  
2018 ◽  
Vol 8 (1) ◽  
Author(s):  
John Monaco
Keyword(s):  
Eucharistic Theology ◽  
Benedict Xvi ◽  
The Social ◽  
To Come ◽  
Sacrament Of Reconciliation ◽  
The Church ◽  
Ordinary Means

This paper will examine the nature of the Eucharist as a “sacrament of peace”, a sacrament by which the Christian believer is reconciled to Christ and the Church. While, properly-speaking, the Sacrament of Reconciliation is the ordinary means of this activity, one sees that the Eucharist provides a healing balm for sin, enflames the soul with the fire of charity, and reveals itself as both a symbol of peace already realized and a sign of peace yet to come. This “sacrament of peace” bestows God’s peace to the Church, which, in turn, commissions the Christian to embody this peace through works of mercy and initiatives of justice. Through this, we see the social and missional implications for a community centered around the Eucharistic table. Helpful to this investigation will be the Eucharistic theology of the late Orthodox theologian, Alexander Schmemann and Pope Emeritus Benedict XVI. 

scholarly journals ’n Verkennende studie met die oog op die identifisering en kategorisering van leerteorieë met verwysing na die prediking

1994 ◽  
Vol 50 (3) ◽  
Author(s):  
C. M. Van den Berg ◽  
T. F.J. Dreyer
Keyword(s):  
Social Sciences ◽  
Problem Solving ◽  
Learning Process ◽  
Well Being ◽  
The Other ◽  
Creative Problem Solving ◽  
The Social ◽  
Creative Problem ◽  
To Come ◽  
The Church

An introductory study to identify and classify theories of learning with regard to the task of preaching Learning is a lifelong process in which man must be what he can be, namely a being interacting with his world in a creative problem-solving manner for the well-being of himself and others. In a similar sense the church has always seen her task in preaching, supported by all the other domains of churchlife, as that of teaching people to come to terms with the gospel of Jesus Christ in their daily existence. This article proposes to identify, categorize and integrate the acknowledged theories underlying the learning process, as they exist in the social sciences, into an allencompassing model for learning; a model from which conclusions are drawn in the hope that further studies can spell out the implications of these conclusions as they are applicable to the task of preaching within the church.

scholarly journals ’n Prakties-teologiese besinning oor die begeleiding en toerusting van kinders tot dienswerk as ’n weg tot die navolging van die gesindheid van Christus

2014 ◽  
Vol 70 (2) ◽  
Author(s):  
Gert Breed ◽  
Ferdi P. Kruger
Keyword(s):  
Jesus Christ ◽  
Spiritual Gifts ◽  
Research Field ◽  
Exploratory Research ◽  
Theoretical Perspectives ◽  
Parents And Children ◽  
The Social ◽  
To Come ◽  
Practical Theological ◽  
The Church

A practical-theological reflection on coaching and equipping children for service as a way to emulating the attitude of Christ. The hypothesis for this research is that the youth is an inherent part of the church. The church, which includes the children, received spiritual gifts from God. The edification of the church is the main purpose in the utilisation of all the gifts. The church received a significant responsibility in equipping and convoying children to be obedient in their calling to be followers of Jesus Christ. Parents and children must use their gifts for their own diakonia. The word diakonia gives expression to the fact that diakonia must take place in accordance to the calling by God. In recent research the expression diakonia also received a more comprehensive meaning. The research field will be explored in four phases and, in doing so, try to come to grips with the current practical-theological situation. In phase one the authors tried to offer a descriptive reflection on research in the practical theology. In phase two the authors undertook exploratory research from the field of the social psychology in order to indicate the prominent role of wrong attitudes and insufficient convoying of children in the praxis. Therefore the authors undertook an intra-disciplinary conversation with the development psychology. In phase three the authors offered basic-theoretical perspectives from Scripture in order to show how the praxis must be. In the last phase of this research practical-theoretical perspectives are explored in order to underline the responsibility of churches in this regard of equipping children in fulfilling their own diakonia. The authors drew a conclusion from their research that children who serve in diakonia and also in obedience to Christ, are also people that are enabled to show the attitude of Jesus Christ towards the world. Parents and other believers must serve in mentoring children. By mentoring children in their diakonia, they enable children and also contribute towards spiritual maturity in their lives.

Justicia ecológica: la propuesta del Papa Francisco frente a la crisis ambiental

2016 ◽  
Vol 65 (6) ◽  
Author(s):  
Vicente Bellver Capella
Keyword(s):  
Economic System ◽  
Social Exclusion ◽  
Environmental Degradation ◽  
Ecological Crisis ◽  
Human Being ◽  
Pope Francis ◽  
Benedict Xvi ◽  
John Paul Ii ◽  
The Social ◽  
The Church

La crisis ecológica ha sido objeto de la atención prioritaria por parte del papa Francisco desde el inicio de su pontificado en 2013 hasta el momento. En mayo de 2015 publicó la Encíclica Laudato si’ sobre el cuidado de la casa común, la primera en el magisterio social de la Iglesia católica íntegramente dedicada a las relaciones del ser humano con la naturaleza. Este trabajo trata de sintetizar los aspectos fundamentales de la enseñanza del papa Francisco sobre la crisis ecológica, que constituye una denuncia profética de la degradación ambiental y la exclusión social que el ser humano está llevando a cabo, y que debe ser combatida con urgencia mediante la conversión personal y la transformación del sistema económico dominante. Esa posición no es completamente nueva porque está enraizada en el magisterio de sus antecesores Juan Pablo II y Benedicto XVI. ---------- Pope Francis has devoted particular attention to the ecological crisis since his election in 2013 until now. In May 2015 he published the Encyclical Letter Laudato si’ on care for our common home, the first of the social magisterium of the Church entirely focus to the relationships between human being and nature. This paper intends to synthetize the main aspects of pope Francis teaching on the ecological crisis, which consists in a prophetic denounce of the environmental degradation and social exclusion caused by the humanity, that has to be fought urgently with the personal conversion and the transformation of the dominant economic system. His position is not completely new because is profoundly rooted in the magisterium of his predecessors, John Paul II and Benedict XVI.

scholarly journals A fraternidade e as políticas públicas

2018 ◽  
Vol 33 (3) ◽  
Author(s):  
Maria Teresinha De Resenes Marcon
Keyword(s):  
French Revolution ◽  
Public Policies ◽  
Public Power ◽  
The Public ◽  
Benedict Xvi ◽  
Social Doctrine ◽  
Caritas In Veritate ◽  
The Social ◽  
Doctrine Of The Church ◽  
The Church

Este artigo trabalha o conceito de fraternidade sob o prisma de umacategoria política, que tornou-se universal e efetivou os princípios da igualdadee liberdade. Este princípio trinitário nasceu dos ideais presentes na RevoluçãoFrancesa de 1789, foi assumida pela Declaração Universal dos Direitos Humanosem 1948, e pela Doutrina Social da Igreja, especialmente pela Encíclica Caritasin Veritate de Bento XVI de 2009 e pela Constituição Federal do Brasil de 1988.Apresentam-se os elementos que caracterizam a fraternidade enquanto categoriapolítica: universalidade, mundialização, alteridade, diversidade e democraciaparticipativa. Vinculando o conceito de fraternidade na visão “(cosmo)política”trabalha-se o conceito de política e de políticas públicas; os responsáveis pelaconstrução das políticas públicas e as etapas de sua construção (ciclo daspolíticas públicas). Os mecanismos de gestão e de controle social – espaço deinterlocução/articulação entre o poder público e a sociedade civil – contribuempara a construção de uma sociedade mais fraterna, mais justa e solidária. Osprocedimentos que nos permitiram construir este trabalho estão embasados napesquisa bibliográfica.Palavras-chave: Política. Políticas Públicas. Fraternidade. Solidariedade.Democracia Participativa.Abstract: This article deals with the concept of fraternity from the perspective ofa political category, became universal and its existence effective the principlesof equality and freedom. This trinitarian principle was born of the ideals presentin the French Revolution of 1789, was assumed by the Universal Declarationof Human Rights in 1948 and by the Social Doctrine of the Church, especiallyby the Encyclical Caritas in Veritate of Benedict XVI of 2009 and by the FederalConstitution of Brazil of 1988. The elements that characterize fraternity as apolitical category are presented: universality, counter-hegemonic globalization,alterity, diversity and participatory democracy. Linking the concept of fraternity inthe “(cosmo) political” vision works the concept of politcs and public policies; theactors for the construction of public policies and the stages of their construction (public policies cycle). The mechanisms of management and social control –space for dialogue / articulation between the public power and civil society – con-tribute to the construction of a fraternal society, more just and in solidarity. Theprocedures that allowed us to build this work are based on bibliographic research.Keywords: Politcs. Public Policies. Fraternity. Solidarity. Participative Democracy.

A Moment to Come Together: Personal Reflections on Trayvon Martin

2013 ◽  
Vol 5 (1) ◽  
pp. 131-137
Author(s):  
Roxanne Christensen ◽  
LaSonia Barlow ◽  
Demetrius E. Ford
Keyword(s):  
Civil Rights ◽  
Doctoral Students ◽  
Professional Psychology ◽  
Direct Effects ◽  
The Social ◽  
To Come ◽  
Professional Responses ◽  
The Individual ◽  
Personal Reflections ◽  
Unique Individual

Three personal reflections provided by doctoral students of the Michigan School of Professional Psychology (Farmington Hills, Michigan) address identification of individual perspectives on the tragic events surrounding Trayvon Martin’s death. The historical ramifications of a culture-in-context and the way civil rights, racism, and community traumatization play a role in the social construction of criminals are explored. A justice orientation is applied to both the community and the individual via internal reflection about the unique individual and collective roles social justice plays in the outcome of these events. Finally, the personal and professional responses of a practitioner who is also a mother of minority young men brings to light the need to educate against stereotypes, assist a community to heal, and simultaneously manage the direct effects of such events on youth in society. In all three essays, common themes of community and growth are addressed from varying viewpoints. As worlds collided, a historical division has given rise to a present unity geared toward breaking the cycle of violence and trauma. The authors plead that if there is no other service in the name of this tragedy, let it at least contribute to the actualization of a society toward growth and healing.

Cinematic Search for Identity in the Shade of Turkey’s 1960 Coup: The Social Realism Debate and The Hope

2017 ◽  
Vol 6 (1) ◽  
pp. 153-168
Author(s):  
Celal Hayir ◽  
Ayman Kole
Keyword(s):  
Party System ◽  
Social Realism ◽  
New Era ◽  
Cultural Life ◽  
The Social ◽  
Turkish Cinema ◽  
To Come ◽  
First Time ◽  
Democratic Constitution ◽  
Realism Debate

When the Turkish army seized power on May 27th, 1960, a new democratic constitution was carried into effect. The positive atmosphere created by the 1961 constitution quickly showed its effects on political balances in the parliament and it became difficult for one single party to come into power, which strengthened the multi-party-system. The freedom initiative created by 1961’s constitution had a direct effect on the rise of public opposition. Filmmakers, who generally steered clear from the discussion of social problems and conflicts until 1960, started to produce movies questioning conflicts in political, social and cultural life for the first time and discussions about the “Social Realism” movement in the ensuing films arose in cinematic circles in Turkey. At the same time, the “regional managers” emerged, and movies in line with demands of this system started to be produced. The Hope (Umut), produced by Yılmaz Güney in 1970, rang in a new era in Turkish cinema, because it differed from other movies previously made in its cinematic language, expression, and use of actors and settings. The aim of this study is to mention the reality discussions in Turkish cinema and outline the political facts which initiated this expression leading up to the film Umut (The Hope, directed by Yılmaz Güney), which has been accepted as the most distinctive social realist movie in Turkey. 

Conclusion

2018 ◽  
Author(s):  
Stefan Winter
Keyword(s):  
Middle Eastern ◽  
Rich Diversity ◽  
The Social ◽  
Local Contexts ◽  
History Of ◽  
Religious Oppression ◽  
The Rich ◽  
To Come

This concluding chapter summarizes key themes and presents some final thoughts. The book has shown that the multiplicity of lived ʻAlawi experiences cannot be reduced to the sole question of religion or framed within a monolithic narrative of persecution; that the very attempt to outline a single coherent history of “the ʻAlawis” may indeed be misguided. The sources on which this study has drawn are considerably more accessible, and the social and administrative realities they reflect consistently more mundane and disjointed, than the discourse of the ʻAlawis' supposed exceptionalism would lead one to believe. Therefore, the challenge for historians of ʻAlawi society in Syria and elsewhere is not to use the specific events and structures these sources detail to merely add to the already existing metanarratives of religious oppression, Ottoman misrule, and national resistance but rather to come to a newer and more intricate understanding of that community, and its place in wider Middle Eastern society, by investigating the lives of individual ʻAlawi (and other) actors within the rich diversity of local contexts these sources reveal.

Daily Routine, Food and Faith. To Yu.F. Samarin’s Thesis on “Formalism” of the Church Life in the Pre-Petrine Period

2019 ◽  
Vol 54 ◽  
pp. 268-279
Author(s):  
Abbot Vitaly Utkin
Keyword(s):  
Daily Routine ◽  
Eating Patterns ◽  
Political Aspect ◽  
Old Believers ◽  
The Social ◽  
Church Life ◽  
The Church

With reference to Yu. F. Samarin’s thesis on “Formalism” of the Church Life in the Pre-Petrine Period, the article examines the issue of the role of fasts, eating patterns and daily routine in general among most radical groups of Old Believers. The author of the article draws the conclusion that such conceptions were rooted in the Pre-Nikon Russian religious (monkish) traditions. The author pays special attention to the social and political aspect of the connection between food and payer for the Tsar in the context of the “spiritual Antichrist” teaching.

The Samarin Family and the Parish Question in the Russian Empire. 1860s–1910s

2019 ◽  
Vol 54 ◽  
pp. 235-246
Author(s):  
Alexey L. Beglov
Keyword(s):  
Twentieth Century ◽  
Russian Empire ◽  
Public Discussion ◽  
The Public ◽  
The Social ◽  
Church Life ◽  
The Russian Empire ◽  
In The Beginning ◽  
The Church ◽  
Do So

The article examines the contribution of the representatives of the Samarin family to the development of the Parish issue in the Russian Empire in the late 19th and early 20th centuries. The issue of expanding the rights of the laity in the sphere of parish self-government was one of the most debated problems of Church life in that period. The public discussion was initiated by D.F. Samarin (1827-1901). He formulated the “social concept” of the parish and parish reform, based on Slavophile views on society and the Church. In the beginning of the twentieth century his eldest son F.D. Samarin who was a member of the Special Council on the development the Orthodox parish project in 1907, and as such developed the Slavophile concept of the parish. In 1915, A.D. Samarin, who took up the position of the Chief Procurator of the Most Holy Synod, tried to make his contribution to the cause of the parish reforms, but he failed to do so due to his resignation.

The critical theory of democracy in Western political thought

2020 ◽  
pp. 117
Author(s):  
Ruqaya Saeed Khalkhal
Keyword(s):  
Political Life ◽  
The Political ◽  
Democratic Process ◽  
The Social ◽  
Science And Politics ◽  
Political Realities ◽  
The Church ◽  
Theory Of Democracy ◽  
Or Applications ◽  
The Ideal

The darkness that Europe lived in the shadow of the Church obscured the light that was radiating in other parts, and even put forward the idea of democracy by birth, especially that it emerged from the tent of Greek civilization did not mature in later centuries, especially after the clergy and ideological orientation for Protestants and Catholics at the crossroads Political life, but when the Renaissance emerged and the intellectual movement began to interact both at the level of science and politics, the Europeans in democracy found refuge to get rid of the tyranny of the church, and the fruits of the application of democracy began to appear on the surface of most Western societies, which were at the forefront to be doubtful forms of governece.        Democracy, both in theory and in practice, did not always reflect Western political realities, and even since the Greek proposition, it has not lived up to the idealism that was expected to ensure continuity. Even if there is a perception of the success of the democratic process in Western societies, but it was repulsed unable to apply in Islamic societies, because of the social contradiction added to the nature of the ruling regimes, and it is neither scientific nor realistic to convey perceptions or applications that do not conflict only with our civilized reality The political realization created by certain historical circumstances, and then disguises the different reality that produced them for the purpose of resonance in the ideal application.

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