The New Covenant in the Context of the Book of Jeremiah

2021 ◽  
pp. 124-146
2020 ◽  
Vol 44 (4) ◽  
pp. 575-593
Author(s):  
Benedetta Rossi

The prophet like Moses, announced in Deut. 18.15, is placed in a lineage of prophets and ends up as an announcer of Moses’ Torah (e.g. 2 Kgs. 17.13). Deut. 34.10-12 questions this idea by establishing Moses as the unsurpassable prophet. The view of the prophet like Moses as a link in a prophetic chain changes accordingly. By means of three examples (Jer. 1.7cd.9d; 30.2; and 32.16-25), the article will show how the Book of Jeremiah develops the depiction of Jeremiah as the prophet like Moses in response to Deut. 34.10-12. The reshaping of Jeremiah can be ascribed to a scribal enterprise, aimed at creating a substitute for Moses, with the underlying aim of legitimising the promise of the new covenant (31.31-34). Unexpectedly, however, this text has been met with an underwhelming inner- and extra-biblical reception; the last paragraph will suggest a possible answer to what seems a curious paradox.


2019 ◽  
pp. 137-153
Author(s):  
H. G. L. (ERIC) PEELS

The theme of forgiveness occurs more often in the book of Jeremiah than in any other prophetical book. This emphasis is remarkable given the book’s overall message of impending doom. An exegetical and contextual analysis shows the development of this theme. The first stage presents the ultimate possibility of forgiveness on condition of Israel’s repentance. In the second stage, the possibility of forgiveness disappears, since Israel refuses to repent; prophetic intercession is forbidden now, and judgment cannot be averted anymore. But in the third stage, in a wonderful and surprising turnaround, God promises forgiveness once again, not because of Israel’s repentance, but because of his grace and love. Finally, forgiveness is an essential feature of the new covenant and the days of restoration.


2017 ◽  
Vol 24 (2) ◽  
pp. 657-677 ◽  
Author(s):  
Wilhelm J. Wessels

The book of Jeremiah reflects a particular period in the history of Judah, certain theological perspectives and a particular portrayal of the prophet Jeremiah. Covenant theology played a major role in Jeremiah’s view of life and determined his expectations of leaders and ordinary people. He placed high value on justice and trustworthiness, and people who did not adhere to this would in his view bear the consequences of disobedience to Yahweh’s moral demands and unfaithfulness. The prophet expected those in positions of leadership to adhere to certain ethical obligations as is clear from most of the nouns which appear in Jeremiah 5:1–6. This article argues that crisis situations in history affect leaders’ communication, attitudes and responses. Leaders’ worldviews and ideologies play a definitive role in their responses to crises. Jeremiah’s religious views are reflected in his criticism and demands of people in his society. This is also true as seen from the way the people and leaders in Judah responded to the prophet’s proclamation. Jeremiah 5:1–6 emphasises that knowledge and accountability are expected of leaders at all times, but in particular during unstable political times.


Author(s):  
Vicente Artuso ◽  
Adriano Lazarini Souza dos Santos

O presente artigo tem por objetivo analisar o teologúmeno concentrado na expressão “Evangelho de Paulo” e suas notas características dentro da Teologia Paulina. James D.G. Dunn, famoso exegeta escocês, traz o tema para o centro do debate e o coloca como a dimensão capital da vocação e missão do apóstolo Paulo. Neste ensaio procuraremos, ao modo de uma montagem de painéis, explicitar alguns dos principais aspectos da mensagem paulina sintetizadas na palavra “Evangelho de Paulo” e suas expressões correlatas. Para tal finalidade, utilizaremos o método expositivo-descritivo, apresentando: 1) Origem e significado do termo εὐαγγέλιον no Primeiro e Segundo Testamentos; 2) Análise temática do termo εὐαγγέλιον no Corpus Paulinum sob a ótica de James Dunn; 3) Relação do εὐαγγέλιον  paulino com os Sinóticos a partir das contribuições do exegeta Johan Konings. “THE GOSPEL OF PAULO”: ANALYSIS FROM THE THOUGHT OF JAMES D.G. DUNNAbstractThe article aims to explain some aspects of the "Gospel of Paul" axiom as presented in the works of James Dunn. His research highlights aspects of Paul’s Gospel inherited from Scripture and the Gospel of Christ. The break with Judaism occurs with the resurrection of Christ. In fact, the death and resurrection of Christ inaugurates a new covenant, new life, spiritual life. The study shows James Dunn's contribution in highlighting the tension between new and old, between the historical-salvific and apocalyptic perspective in Pauline theology. Contributions are not opposed. The apocalyptic genre is common in the Jewish and Christian tradition. Thus in Paul's new perspective, the opposition between Judaism and Christianity, faith and works is not accentuated. The Gospel of Paul is good news that eliminates antagonisms and includes differences.Keywords: Perspective. Paul. Gospel. Jesus. Judaism.


Author(s):  
Victoria Brownlee

Chapter 5 focuses on female readings of the fleshly connection between Christ and his mother, Mary. For Aemilia Lanyer and Dorothy Leigh, Mary’s material labour had spiritual consequences because, in delivering Christ, she delivered God’s plan for salvation and inaugurated the new covenant which atones for Eve’s sin. Yet a typological reading of the scriptures also allows these writers to suggest that the new covenant initiates a form of maternity that has, within the Christological dispensation, profound spiritual resonance. For if, as Salve Deus and The Mothers Blessing advocate, the Bible is read typologically, Mary’s maternity becomes a mechanism of deliverance for all women, and inaugurates a form of maternity rich in spiritual issue and consequence.


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