scholarly journals Pierwiastki męskie i kobiece w filmie "Aleksandra" w reżyserii Aleksandra Sokurowa

Adeptus ◽  
2019 ◽  
Author(s):  
Agnieszka Magdalena Korycka

The masculine and feminine elements in Aleksandr Sokurov’s film AlexandraThe aim of this article is to present the fundamentals of the Great Mother archetype in Aleksandr Sokurov’s film Alexandra using the anthropological-morphological method of analysis. The effect of meeting between the protagonists, Alexandra and Denis, and their interweaving, is a new person – a perfect being where the masculine and feminine is brought to a perfect harmony. Pierwiastki męskie i kobiece w filmie Aleksandra w reżyserii Aleksandra SokurowaArtykuł jest poświęcony przedstawieniu rudymentów archetypu Wielkiej Matki w filmie Aleksandra w reżyserii Aleksandra Sokurowa za pomocą metody analizy antropologiczno-morfologicznej dzieła filmowego. Efektem spotkania bohaterów i ich „czynności tkackich” jest nowa osoba – istota idealna, w której równowaga pierwiastków męskich i kobiecych osiągnęła stan pełnej harmonii.

Author(s):  
Martin Liebscher

Where Sigmund Freud famously failed to engage seriously and openly with Nietzsche’s Thus spoke Zarathustra (1980 [1883-85]), C.G. Jung developed his psychological theory on the basis of a thorough critical engagement with the text and even dedicated a five-year long seminar series to its interpretation (1934-39). But similar to Freud before him he often developed a blind eye to his own contemporary literature and art. As Jung’s writings on Joyce’s Ulysses (Jung 1932) or Picasso’s paintings make (Jung 1932a) evident he tended to reject the symbolic dimension of modernist art and literature and regarded it as a sheer product of the spirit of the times. Again, it was a psychologist of the next generation, Erich Neumann, whose adaptation of Jung’s theory made it possible to apply archetypal theory to modernist art. This article will follow the key differences between Jung’s and Neumann’s understanding of art and literature by looking at their interpretations of main examples of modernism. KEYWORDS Erich Neumann, Pablo Picasso, James Joyce, the Great Mother archetype.


2021 ◽  
Vol 13 (1) ◽  
pp. 335-355
Author(s):  
Damla Fatma ORAN

Symbols have become the most important tool for the human being’s self-expression from the first cave paintings to architecture. Each symbol has formed with values such as a message, thought and wish. In the memory of almost in every culture, the definition of weaving has been done over concepts such as eternity, immortality and plentifulness, however there is scarcely any data about their starting point. Archetype concept can be used to fill in these data blanks. Archetypes, propounded by the Swiss Psychiatrist Carl Gustav Jung, modelling the human character and collective unconscious relations, have been efficient in bringing the mythological elements to come in sight. Concepts such as great mother and mother goddess, showing similarity in many geographies, is the biggest example of the mythologies shaped with collective unconscious. Many motifs in weaving involve mythological elements. Therefore, the relation between motif and archetype will provide benefits for defining the output sources of symbols. One of the most important archetypes developed by Jung is the “Mother” archetype. The motif which corresponds to mother archetype is the Hands on Hips in Anatolian weavings. Literature survey has been conducted in this study, emphasizing the relation between one of the symbolic building blocks of Turkish weaving arts; Hands on Hips motif and the mother archetype and as a result of the study, it is surmised that mother archetype has been a precipitating element in motherhood concept in reflecting to the motifs. Key Words: Hands on Hips Motif, Mother Archetype, Weaving, Carl Gustav Jung.


Author(s):  
David Waldron
Keyword(s):  

Sign in / Sign up

Export Citation Format

Share Document