The Psychology of Killing: The Combat Experience of British Soldiers during the First World War

2006 ◽  
Vol 41 (2) ◽  
pp. 229-246 ◽  
Author(s):  
Edgar Jones
Fascism ◽  
2017 ◽  
Vol 6 (1) ◽  
pp. 13-41
Author(s):  
Kristian Mennen

This article reconsiders traditional assumptions about the connection between the First World War and the rise of National Socialism in Germany, according to which politically radicalised war veterans joined the Freikorps after the war and formed the backbone of the Nazi membership and electorate. In questioning this view, the article first traces the political paths of actual veterans’ organisations. Whereas the largest veterans’ organisations were not politically active, the most distinctive ones – Reichsbanner and Stahlhelm – were not primarily responsible for a ‘brutalisation’ or radicalisation of Weimar political culture. Their definitions of ‘veteran’ and ‘front experience’ implicitly excluded the so-called ‘war youth generation’ from their narrative. Secondly, it is shown how representatives of this younger generation, lacking actual combat experience but moulded by war propaganda, determined the collective imagination of the First World War. The direct connection between the First World War and National Socialism can therefore primarily be found in the continuity of public and cultural imagination of war and of ‘war veterans’, and much less so in actual membership overlaps between veterans’ and Nazi movements.


2000 ◽  
pp. 67-75
Author(s):  
R. Soloviy

In the history of religious organizations of Western Ukraine in the 20-30th years of the XX century. The activity of such an early protestant denominational formation as the Ukrainian Evangelical-Reformed Church occupies a prominent position. Among UCRC researchers there are several approaches to the preconditions for the birth of the Ukrainian Calvinistic movement in Western Ukraine. In particular, O. Dombrovsky, studying the historical preconditions for the formation of the UREC in Western Ukraine, expressed the view that the formation of the Calvinist cell should be considered in the broad context of the Ukrainian national revival of the 19th and 20th centuries, a new assessment of the religious factor in public life proposed by the Ukrainian radical activists ( M. Drahomanov, I. Franko, M. Pavlik), and significant socio-political, national-cultural and spiritual shifts caused by the events of the First World War. Other researchers of Ukrainian Calvinism, who based their analysis on the confessional-polemical approach (I.Vlasovsky, M.Stepanovich), interpreted Protestantism in Ukraine as a product of Western cultural and religious influences, alien to Ukrainian spirituality and culture.


2020 ◽  
pp. 65-80
Author(s):  
Magdalena Strąk

The work aims to show a peculiar perspective of looking at photographs taken on the eve of the broadly understood disaster, which is specified in a slightly different way in each of the literary texts (Stefan Chwin’s autobiographical novel Krótka historia pewnego żartu [The brief history of a certain joke], a poem by Ryszard Kapuściński Na wystawie „Fotografia chłopów polskich do 1944 r.” [At an exhibition “The Polish peasants in photographs to 1944”] and Wisława Szymborska’s Fotografia z 11 września [Photograph from September 11]) – as death in a concentration camp, a general concept of the First World War or a terrorist attack. Upcoming tragic events – of which the photographed people are not yet aware – become for the subsequent recipient an inseparable element of reality contained in the frame. For the later observers, privileged with time perspective, the characters captured in the photograph are already victims of the catastrophe, which in reality was not yet recorded by the camera. It is a work about coexistence of the past and future in the field of photography.


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