The Holy Spirit and Theology of the Cross: Significance for Dialogue

1992 ◽  
Vol 53 (3) ◽  
pp. 476-492
Author(s):  
Harold Wells
Keyword(s):  
Holy Spirit ◽  
Theology Of The Cross ◽  
The Holy Spirit ◽  
The Cross

The Holy Spirit and time in contemporary Catholic and Protestant theology

2005 ◽  
Vol 58 (4) ◽  
pp. 393-409
Author(s):  
Wolfgang Vondey
Keyword(s):  
Holy Spirit ◽  
Theology Of The Cross ◽  
Subjective Time ◽  
Present Moment ◽  
Scientific Debate ◽  
The Past ◽  
Objective Time ◽  
Modern Cosmology ◽  
The Holy Spirit ◽  
The Cross

Contemporary Catholic and Protestant theology has transposed the scientific debate on time into an eschatological discussion about subjective time and objective time. This discussion can be made intelligible in the context of modern cosmology if we allow contemporary eschatology to be transformed by a pneumatological approach to time. In the self-giving of the Holy Spirit into time, the ‘wheel of history’ is identical with the eschatological arrow of history. This is exemplified in a theology of the cross which locates the eternal power of the cross not in the human act of anamnesis by recalling in the present Christ's sacrifice as an event of the past, but in the Holy Spirit who liberates Christ's historical sacrifice on the cross from its temporal coordinates and propels the redemptive act throughout time towards any person in history. A pneumatological approach to time suggests that eschatology is determined not only by the end and the consummation of the present in the future but also by the perpetuation of the present moment through the power of God unfolding in time in the operation of the Holy Spirit. If it can be shown that this is true not only for a theology of the cross, then it may be possible to say, in general, that the unique finality and collective character of God's work of salvation at any moment in history is made possible by the perpetuating work of the Holy Spirit as the eternal lord of time and history.

Chrysostom’s Homily on the Word Koimeterion and on the Cross: A Translation and Commentary

2021 ◽  
pp. 1-36
Author(s):  
David M. Friel
Keyword(s):  
Holy Spirit ◽  
Full Text ◽  
English Translation ◽  
Physical Space ◽  
Fourth Century ◽  
Good Friday ◽  
The Holy Spirit ◽  
The Cross

Abstract Chrysostom’s homily De coemeterio et de cruce (CPG 4337) was delivered during a full eucharistic synaxis on Good Friday in a cemetery outside the gates of late-fourth-century Antioch. It demonstrates both rhetorical and theological prowess. Chrysostom consoles his hearers by likening death to sleep and reflecting on the cemetery as a “sleeping place” (koimeterion). The text is notable for its theology of physical space, its conception of liturgical anamnesis, and its presentation of the Christus Victor atonement motif. The homily also highlights the liturgical role of the Holy Spirit, especially by alluding to the eucharistic epiclesis, and it chastises the congregation for their poor behavior during the communion rite. This article presents the homily’s full text in Greek with English translation, followed by a commentary that probes its major themes and liturgical aspects.

The Psychology of the Spirit and Oepke Noordmans

2009 ◽  
Vol 3 (3) ◽  
pp. 307-320
Author(s):  
Johann Theron
Keyword(s):  
Holy Spirit ◽  
The Holy Spirit ◽  
Cross Of Christ ◽  
The Cross ◽  
Critical Anthropology ◽  
Society Today

AbstractOepke Noordmans, the Dutch theologian, has described the Holy Spirit as interpreter and comforter. This chapter explores Noordmans' critical anthropology by showing how the Spirit's interpretation of the cross of Christ to comfort mankind critically challenges the positive humanistic anthropology in our society today. Sin cannot be scientifically explained, but expresses mankind's relationship to God. Kierkegaard, Dostoyevsky, and Kohlbrugge contribute to the discussion.

The Future of Mission in the World Council of Churches: The Dialogue between Lesslie Newbigin and Konrad Raiser

2004 ◽  
Vol 21 (1) ◽  
pp. 97-111
Author(s):  
Michael Goheen
Keyword(s):  
Jesus Christ ◽  
Holy Spirit ◽  
World Council Of Churches ◽  
The World ◽  
The Future ◽  
The Holy Spirit ◽  
World Council ◽  
The Cross ◽  
General Secretary

AbstractIn this article, Michael W. Goheen summarizes and evaluates a debate between ecumenical pioneer Lesslie Newbigin and former WCC general secretary Konrad Raiser. Raiser exemplifies a trinitarian approach to ecumenism and mission that recognizes the universal presence of the Holy Spirit among all peoples and religions, and so would cease to have a Christocentric focus. For Newbigin, while a trinitarian approach to ecumenism and mission is of paramount importance, an abandonment of the centrality and universality of Jesus Christ is something that cannot be abandoned. In the end, says Goheen, the differences between Raiser and Newbigin are differences revolving around the meaning of Jesus Christ and his atoning work on the cross.

scholarly journals Gebed in die lewe van Jesus volgens die Lukas-evangelie

2004 ◽  
Vol 38 (4) ◽  
Author(s):  
F.P. Viljoen
Keyword(s):  
Holy Spirit ◽  
Kingdom Of God ◽  
Salvation History ◽  
Jesus Prayer ◽  
The Holy Spirit ◽  
The Will ◽  
The Cross ◽  
Will Of God

Prayer in the life of Jesus according to the Lucan Gospel Prayer materials in Luke’s Gospel are rich and unique. In this article passages related to Jesus’ prayer life are explored. According to Luke, Jesus’ prayer life is aligned with salvation history. Jesus’ prayers are solemn acts to focus his life on the will of God and to be empowered by the Holy Spirit. Furthermore Jesus’ prayers are constantly associated with the cross, by which salvation history reaches its culmination and the Kingdom of God is established. As Jesus prepared his way through prayer, so his disciples are to pray during the period after his resurrection and ascension in their awaiting of the parousia.

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