The Ironic Legacy of an Opus Dei Bishop: Native Priests and Andean Catholicism in Postconflict Apurímac, Peru

2019 ◽  
Vol 46 (5) ◽  
pp. 59-72
Author(s):  
Christine Lee
Keyword(s):  
Civil War ◽  
Truth And Reconciliation Commission ◽  
The South ◽  
Reconciliation Commission ◽  
Peruvian Andes ◽  
Truth And Reconciliation ◽  
South Central ◽  
Theologically Conservative

Since the end of the civil war, the diocese of Abancay in the south-central Peruvian Andes has produced a clergy made up entirely of men born and raised in the diocese where they now work. Yet, ironically, this diocese was specifically criticized by the Truth and Reconciliation Commission for its lack of engagement with local Andean populations. Abancay is a politically and theologically conservative diocese strongly influenced by the Opus Dei bishop who trained this generation of native clergy, but it is also a diocese in the process of forging a new relationship between Andeanness and institutional Catholicism.Desde el final de la guerra civil, la diócesis de Abancay, en los Andes peruanos del centro-sur, ha producido un clero formado exclusivamente por hombres nacidos y criados en la diócesis donde trabajan actualmente. Sin embargo, irónicamente, esta diócesis fue criticada específicamente por la Comisión de la Verdad y la Reconciliación por su falta de compromiso con las poblaciones andinas locales. Abancay es una diócesis política y teológicamente conservadora fuertemente influenciada por el obispo perteneciente al Opus Dei que formó a esta generación de clérigos nativos, pero también es una diócesis en el proceso de forjar una nueva relación entre la identidad andina y el catolicismo institucional.

scholarly journals Truth and reconciliation in South Africa: Hindu experiences and concerns

2004 ◽  
Vol 60 (4) ◽  
Author(s):  
P.G.J. Meiring
Keyword(s):  
South Africa ◽  
South African ◽  
Truth And Reconciliation Commission ◽  
Faith Communities ◽  
The South ◽  
Reconciliation Commission ◽  
Truth And Reconciliation ◽  
Hindu Community ◽  
The Way

The author who served on the South African Truth and Reconciliation Commission (TRC), focuses on the Hindu experience in South Africa during the apartheid years. At a special TRC Hearing for Faith Communities (East London, 17-19 November 1997) two submissions by local Hindu leaders were tabled. Taking his cues from those submissions, the author discusses four issues: the way the Hindu community suffered during these years, the way in which some members of the Hindu community supported the system of apartheid, the role of Hindus in the struggle against apartheid, and finally the contribution of the Hindu community towards reconciliation in South Africa. In conclusion some notes on how Hindus and Christians may work together in th

'Papieren' voor de toekomst

1970 ◽  
Vol 60 ◽  
pp. 43-52
Author(s):  
Gustaaf Janssens
Keyword(s):  
South African ◽  
Truth And Reconciliation Commission ◽  
The South ◽  
Reconciliation Commission ◽  
Cultural Perception ◽  
Truth And Reconciliation ◽  
Close Relationship ◽  
Archival Documents ◽  
The Government

A purely cultural perception of records and archives is one-sided andincomplete. Records and archival documents are necessary to confirm therights and the obligations of both the government and the citizens. "Therecords are crucial to hold us accountable", says archbishop D. Tutu, formerpresident of the South African 'Truth and Reconciliation Commission'. Forthis reason, the government should organize the archives in such a way thatarchival services can fulfil their task as guardians of society's memorie.Citizens' rights and archives have a close relationship.

Crimes and Accountability in Shakespeare

1998 ◽  
Vol 92 (1) ◽  
pp. 1-40 ◽  
Author(s):  
Theodor Meron
Keyword(s):  
South African ◽  
Truth And Reconciliation Commission ◽  
Former Yugoslavia ◽  
Final Solution ◽  
The South ◽  
Reconciliation Commission ◽  
High Ranking ◽  
Truth And Reconciliation ◽  
The Holocaust

Accountability for crimes, a theme central to Shakespeare’s plays, is also extraordinarily pertinent to our times. Newspapers have reported on the care taken by the leaders of the former Yugoslavia to order atrocities against “enemy” populations only in the most indirect and euphemistic way. Even the Nazi leaders constantly resorted to euphemisms in referring to the Holocaust. No explicit written order from Hitler to carry out the final solution has ever been found. At the height of their power, the Nazis treated the data on the killing of Jews as top secret. Similarly, a high-ranking member of the former security police told the South African Truth and Reconciliation Commission that written instructions to kill antiapartheid activists were never given; squad members who carried out the killings simply got “a nod of the head or a wink-wink kind of attitude.”

scholarly journals Traumatic memory, representation and forgiveness: Some remarks in conversation with Antjie Krog’s Country of My Skull

2012 ◽  
Vol 46 (1) ◽  
Author(s):  
Robert R. Vosloo
Keyword(s):  
Recent Work ◽  
South African ◽  
Truth And Reconciliation Commission ◽  
Literary Texts ◽  
Memory Representation ◽  
Traumatic Memory ◽  
The South ◽  
Reconciliation Commission ◽  
Truth And Reconciliation ◽  
Critical Engagement

In light of Koos Vorster’s recent work dealing with themes such as memory, forgiveness and reconciliation, this article underlined the argument that a critical engagement with literary texts can be valuable to clarify and enrich a theological response to questions related to these notions. More specifically, the article focused on Antjie Krog’s profound and deeply moving engagement with the work and legacy of the South African Truth and Reconciliation Commission in her book Country of My Skull (1998), that used the notion of forgiveness as lens for such an undertaking. Taking the cue from the poem with which the book ends, the article addressed questions such as ‘To whom is the plea for forgiveness addressed?’ and ‘Who is asking for forgiveness, and what must be forgiven?’ In the process attention was given to questions about the limits of representation and the need for an ethic of interconnectedness. The article suggested that these questions beg for further theological engagement.Traumatiese herinnering, representasie en vergifnis: Enkele opmerkings in gesprek met Antjie Krog se Country of My Skull. In die lig van Koos Vorster se resente werk oor temas soos herinnering, vergifnis en versoening, het hierdie artikel die argument onderstreep dat ‘n kritiese interaksie met literêre tekste van groot waarde kan wees om die teologiese gesprek oor hierdie sake te verhelder en te verryk. Die artikel het meer spesifiek op Antjie Krog se diepsinnige en ontroerende bespreking van die werk en nalatenskap van die Suid Afrikaanse Waarheids- en Versoeningskommissie gefokus. Die konsep van vergifnis is as lens vir hierdie ondersoek gebruik. Gegewe die aard van die gedig waarmee die boek afsluit, is vrae soos ‘Aan wie word die pleidooi vir vergifnis gerig?’ en ‘Wie vra vir vergifnis, en wat moet vergewe word?’ aan die orde gestel. In die proses is aandag gegee aan vrae rakende die beperkinge verbonde aan representasie van trauma uit die verlede en die noodsaaklikheid van ‘n etiek van interverweefdheid. Daar is gesuggereer dat hierdie vrae ook om ‘n teologiese respons vra.

Reading with empathy: Sindiwe Magona’s Mother to Mother

2012 ◽  
Vol 13 (2) ◽  
pp. 181-195 ◽  
Author(s):  
Anne Whitehead
Keyword(s):  
South African ◽  
Truth And Reconciliation Commission ◽  
Affective Experience ◽  
The South ◽  
Reconciliation Commission ◽  
White Mother ◽  
Truth And Reconciliation ◽  
Political Critique ◽  
History Of ◽  
Black Motherhood

Through a reading of Sindiwe Magona’s Mother to Mother (1998), this article assesses claims for the empathetic potential of reading fiction, as a means of promoting cross-racial understanding. Drawing on feminist theorists Ann Cvetkovich, Clare Hemmings, and Sara Ahmed, I uncover the modes of political critique that can reside in resisting affective identification, and position Magona’s rejection of empathetic cross-racial connection as a critique of the South African Truth and Reconciliation Commission (TRC). I focus particularly on Magona’s representation of black motherhood, and argue that Mother to Mother seeks to inscribe the systematic violation of the maternal relation under apartheid – a form of violence that was not registered by the TRC – and also to position the black mother’s affective experience outside of the empathetic reach of the white mother, precisely because it is embedded in a long history of social, political, and material dispossession.

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