Using Trauma Informed Principles in Health Communication: Improving Faith/Science/Clinical Collaboration to Address Addiction

Problematic substance use is a pressing global health problem, and dissemination and implementation of accurate health information regarding prevention, treatment, and recovery are vital. In many nations, especially the US, many people are involved in religious groups or faith communities, and this offers a potential route to positively affect health through health information dissemination in communities that may have limited health resources. Health information related to addiction will be used as the backdrop issue for this discussion, but many health arenas could be substituted. This article evaluates the utility of commonly used health communication theories for communicating health information about addiction in religious settings and identifies their shortcomings. A lack of trusting, equally contributing, bidirectional collaboration among representatives of the clinical/scientific community and religious/faith communities in the development and dissemination of health information is identified as a potential impediment to effectiveness. The Substance Abuse and Mental Health Services Administration’s (SAMHSA) tenets of trauma-informed practice, although developed for one-on-one use with those who have experienced trauma or adversity, are presented as a much more broadly applicable framework to improve communication between groups such as organizations or communities. As an example, we focus on health communication within, with, and through religious groups and particularly within churches.

Seen and Heard: Learning from Young People's Experiences Sharing Power in Faith Communities

Faith communities have been shown to provide a sense of belonging and community while also providing a rich environment for youth to engage and grow as leaders. Yet, few current studies have explored faith communities as spaces for sharing power and sustained youth leadership development. Using a thematic analysis approach, this qualitative study of 222 participants across Jewish, Muslim, and Christian faith communities aimed to explore the role of developmental relationships in young people's lives and their faith and spiritual development. Through the analyses, multiple and varied examples of sharing power emerged, leading us to investigate more fully the roles of leadership, engagement, and participation in young people's experiences in their faith communities. Findings demonstrated that faith communities can provide welcoming, engaging spaces for youth to have voice and develop as leaders. Youth across faith communities experienced authentic opportunities to build and apply leadership skills. These experiences led to positive youth outcomes, including increased confidence, building relational skills, feelings of belonging, and greater engagement. Findings from this study can inform youth development programs more broadly by illuminating concrete ways adults and youth can share power, leading to young people’s sense of engagement and belonging.

As we were or seeking what we ought to be? A practical theological rethinking of the communio sanctorum in the light of COVID-19

The focus of this article is on a 69 year old Dutch Reformed congregation in Lichtenburg (North West province), South Africa. It reflects on the congregation’s understanding of the communio sanctorum, the practice of which was halted due to COVID-19. Initial responses to the crisis suggested a deep longing for the communio sanctorum and a yearning among inactive church members to reconnect to the faith community. This created an expectation of a large-scale return to public worship once social distancing measures were relaxed. Also that the leadership would pursue opportunities to reconnect inactive church members to the faith community post-COVID. It however transpired that the congregation was merely trying to restore its pre-COVID-19 homeostasis. A brief historical probe of the communio sanctorum is compared with results of a small-scale empirical enquiry into congregants’ perceptions of the communio sanctorum from an insider-perspective. The article argues that the congregation may have missed an opportunity to re-imagine the communio sanctorum due to a reductionist view. It concludes by alluding to a need for a reframing of COVID-19 as a kairos moment with a view on a reorientation towards the meaning of the communio sanctorum.Intradisciplinary and/or interdisciplinary implications: By engaging church’s historical and empirical insights from an insider perspective of a South African congregation within a practical theological framework, the research challenges reductionist views of the communio sanctorum held by faith communities. The resultant view, that the communio sanctorum has both inward and missional meaning, has implications for post-COVID congregational studies and congregational praxeology.

Descriptive empirical perspectives on participants’ attitudes on virtual worship services kindle an ineluctable revisiting of ecclesial assumptions in a post-pandemic world

When it comes to debating the background of this article, the matter of participants’ attitudes in virtual worship in a post-pandemic world is the central theme. One should always acknowledge that participants in the liturgy and faith communities have to cope with the effects of the pandemic. The physical attendance of worship services is an essential pillar in faith communities understanding of corporeal worship. Because of the lockdown measures and with the insistence on staying away from social gatherings, most people were obliged to adapt to new ways of engaging in virtual worship services. People hope that the previous normal will return whilst participating in virtual liturgy or limited groups of 50 people within church buildings. This article wants to embark on descriptive empirical perspectives to determine whether the virtual environment has not resulted in an inevitable revisiting of ecclesial assumptions regarding people’s understanding of worship. Many complex questions about how worship services will realise when the lockdown measures have been lifted remain unanswered. This article offers a descriptive section on what are the currently concerning aspects related to a topic like this. Secondly, a Likert scale with numerous statements was provided to 60 respondents from three denominations in the Potchefstroom area. The request to respondents was to indicate what their attitudes about certain statements are. This investigation will be conducted from a reformational paradigm and is interested in debating the responses of participants that is related to attitudes on virtual worship services in a post-pandemic world.Contribution: The article concludes with some practical theological perspectives that could lead to a follow-up article on how this matter could be revisited in the light of more clarity on people’s attitudes.

Nordic Europe

This chapter examines religious change in the five Nordic countries: Sweden, Denmark, Norway, Finland, and Iceland. Immigration came later to these countries than in many other parts of Europe, but it has transformed Sweden, Norway, and Denmark into relatively diverse societies; Finland and Iceland remain more homogeneous. In spite of these differences, the religious outlook is changing right across the Nordic countries with a decline in membership in the majority churches, falling indices of religious belief and practice in most of them, growing numbers of people who place themselves outside the faith communities, and multiplying forms of spirituality that lie beyond religious institutions altogether. The chapter addresses the implications that these changes have for religion and state relations, and the role of religion in politics, the media, and civil society.

Erratum: The impact of a Biblical Fatherhood Programme for faith communities in the Christiana district: A reflective and community engagement strategy

No abstract available.

Transforming Congregational Conflict: An Integrated Framework for Understanding and Addressing conflict in Christian Faith Communities

<p>Churches have traditionally turned to conflict resolution measures, such as mediation, arbitration, and litigation, rather than conflict transformation approaches, when addressing congregational discord. In so doing, they miss the opportunity for constructive change that conflict presents and set themselves up for cycles of conflict to recur in the future. At the same time they diminish their self-claimed identity as followers of Jesus Christ, whose recorded teaching gives striking priority to peacemaking and reconciliation. Chapter one introduces the context for this thesis. Much work has already been done to explore biblical understandings of conflict, forgiveness and reconciliation, on the one hand, and to apply current conflict resolution practices to congregational settings on the other. However, little has been done to develop a conceptual framework that seeks to integrate biblical understandings with the insights of modern conflict analysis in a practically useful way. Chapter two of this thesis focuses on Jesus' teaching in Matthew 18 and shows why this passage is a key biblical resource for understanding and addressing congregational conflict. Chapter three examines conflict resolution theory and practice and shows why a transformational approach is the most appropriate one for addressing congregational conflict. The fourth chapter brings Jesus' teaching in Matthew 18 into a dialogue with current conflict transformation theory and practice. This conversation integrates theology and practice and clarifies the ways in which Jesus' teaching and transformative approaches to conflict both complement and enrich each other in the quest for lasting answers to the problem of congregational conflict. This thesis concludes by proposing a framework in which the many resources available might be understood and utilised in an integrated way by congregations that seek not only to enhance their capacity to respond to conflict in healthier ways, but also to embody the teachings of Christ in their midst.</p>

Transforming Congregational Conflict: An Integrated Framework for Understanding and Addressing conflict in Christian Faith Communities

<p>Churches have traditionally turned to conflict resolution measures, such as mediation, arbitration, and litigation, rather than conflict transformation approaches, when addressing congregational discord. In so doing, they miss the opportunity for constructive change that conflict presents and set themselves up for cycles of conflict to recur in the future. At the same time they diminish their self-claimed identity as followers of Jesus Christ, whose recorded teaching gives striking priority to peacemaking and reconciliation. Chapter one introduces the context for this thesis. Much work has already been done to explore biblical understandings of conflict, forgiveness and reconciliation, on the one hand, and to apply current conflict resolution practices to congregational settings on the other. However, little has been done to develop a conceptual framework that seeks to integrate biblical understandings with the insights of modern conflict analysis in a practically useful way. Chapter two of this thesis focuses on Jesus' teaching in Matthew 18 and shows why this passage is a key biblical resource for understanding and addressing congregational conflict. Chapter three examines conflict resolution theory and practice and shows why a transformational approach is the most appropriate one for addressing congregational conflict. The fourth chapter brings Jesus' teaching in Matthew 18 into a dialogue with current conflict transformation theory and practice. This conversation integrates theology and practice and clarifies the ways in which Jesus' teaching and transformative approaches to conflict both complement and enrich each other in the quest for lasting answers to the problem of congregational conflict. This thesis concludes by proposing a framework in which the many resources available might be understood and utilised in an integrated way by congregations that seek not only to enhance their capacity to respond to conflict in healthier ways, but also to embody the teachings of Christ in their midst.</p>

Riding the Wave: Daily Life and Religion among Brazilian Immigrants to Japan in the Age of COVID-19 Pandemic

In March 2020, the world folded before an imminent pandemic. Community gatherings, events, and rituals quickly moved online. Jobs halted or were conducted remotely. The fear of the COVID-19 pandemic impacted different areas of daily life. In this article, we propose examining and analyzing the experiences and narratives of Brazilian migrants in Japan. With the Immigration Control and Refugee Recognition Act amendment on 8 December 1989, thousands of Japanese descendants born and raised in the Americas migrated to Japan. They are the offspring of Japanese immigrants who established colonies in the Americas in the late nineteenth and early twentieth century. Over time, the community of Brazilian immigrants in Japan fluctuated from being a minority to become the fifth-largest ethnic group of immigrants. Our analysis focuses on two areas of concern in times of the COVID-19 pandemic: daily life—including gender, and religion. On the one hand, daily life became cumbersome due to issues related to language and the hardships of accessing health services in a foreign land. On the other hand, we state that in the process of adaptation to the new society, the role of faith communities has been notable in offering support to these immigrants. Religious institutions, in particular, confronted the fact of moving their support and activities online with the consequent difficulties for those who are not tech-savvy or lack reliable connectivity. Both situations impacted Brazilian immigrants in different ways during the COVID-19 pandemic and highlighted the agency they displayed in coping with its consequences.