Sodomites, witches, and Indians: Another look at Foucault’s history of sexuality, volume one

2021 ◽  
pp. 019145372110426
Author(s):  
Ladelle McWhorter

Does Foucault’s work on sexuality open toward the possibility of a genealogy of sex understood as binary anatomical and genetic sexual difference? I believe that it does. I argue that, if we take seriously work by Mark Jordan, Ann Laura Stoler, and Sylvia Federici, coupled with Foucault’s own statement at the end of HS1 that sex is not an anchor for sexuality but, rather, “a complex idea that was formed inside the deployment of sexuality” (152), the possibility of a time before sex or an elsewhere apart from sex becomes quite thinkable. Constructing such a genealogy would likely require careful research into ways in which Europeans imposed binary sex upon those they terrorized and colonized around the globe. Examples gestured toward here include the Yorùbá in Africa as well as a number of peoples of the Americas.

Author(s):  
Taylor G. Petrey

The introduction sets the parameters of the book’s focus on Modern Mormonism in America, which arises after World War II. It further sets this period in the context of gender theory and the history of sexuality, to explore how Mormon approaches to these topics are situated between competing theories of sexual difference in modernity, gender essentialism and gender fluidity.


Author(s):  
Penelope Deutscher

In his recently published seminars, Derrida makes a number of comments about Foucauldian epistemes, ruptures, thresholds, blood, sex and biopolitics which suggest that he was always running late for Foucault. Despite being ideally suited to do so, Derrida failed to press Foucault on ghostly sovereignty or sexual difference. In ascribing to Foucault the view that sovereignty was replaced in importance by biopower, Derrida attributed to Foucault a taste for linearity thereby reducing his work to its least interesting reading. As a means of locating Foucault’s challenges to thresholds and linearities, Deutscher revisits the families of the History of Sexuality vol 1 and Foucault’s Collège de France lectures. Deutscher argues that the segmentations and multiple techniques of Foucault’s family spaces, their sex and their strange sovereignties, manifest the countering swings of Foucault’s oscillations, a resistance to the Derridean reading.


1980 ◽  
Vol 4 (2) ◽  
pp. 3-14 ◽  
Author(s):  
Micheal Foucault

2021 ◽  
Vol 53 (1) ◽  
pp. 139-143
Author(s):  
Hanan Hammad

What does a casual confrontation in a rundown shack between a landlady and her factory-worker tenant tell us about the history of gender and class relations in modern Egypt? Could a lost watch in a red-light district in the middle of the Nile Delta complicate our understanding of the history of sexuality and urbanization? Can an unexpectedly intimate embrace on a sleeping mat illuminate a link in the history of class, gender, and urbanization in modern Egypt?


2022 ◽  
pp. 1-12
Author(s):  
Samera Esmeir

Modern state law is an expansive force that permeates life and politics. Law's histories—colonial, revolutionary, and postcolonial—tell of its constitutive centrality to the making of colonies and modern states. Its powers intertwine with life itself; they attempt to direct it, shape its most intimate spheres, decide on the constitutive line dividing public from private, and take over the space and time in which life unfolds. These powers settle in the present, eliminate past authorities, and dictate futures. Gendering and constitutive of sexual difference, law's powers endeavor to mold subjects and alter how they orient themselves to others and to the world. But these powers are neither coherent nor finite. They are ripe with contradictions and conflicting desires. They are also incapable of eliminating other authorities, paths, and horizons of living; these do not vanish but remain not only thinkable and articulable but also a resource for the living. Such are some of the overlapping and accumulative interventions of the two books under review: Sara Pursley's Familiar Futures and Judith Surkis's Sex, Law, and Sovereignty in French Algeria. What follows is an attempt to further develop these interventions by thinking with some of the books’ underlying arguments. Familiar Futures is a history of Iraq, beginning with the British colonial-mandate period and concluding with the 1958 Revolution and its immediate aftermath. Sex, Law, and Sovereignty is a history of “French Algeria” that covers a century of French colonization from 1830 to 1930. The books converge on key questions concerning how modern law and the modern state—colonial and postcolonial—articulated sexual difference and governed social and intimate life, including through the rise of personal-status law as a separate domain of law constitutive of the conjugal family. Both books are consequently also preoccupied with the relationship between sex, gender, and sovereignty. And both contain resources for living along paths not charted by the modern state and its juridical apparatus.


1989 ◽  
Vol 28 (3) ◽  
pp. 257 ◽  
Author(s):  
David M. Halperin

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