scholarly journals Place leadership and the social contract: Re-examining local leadership in the East Midlands

2017 ◽  
Vol 32 (4) ◽  
pp. 281-296 ◽  
Author(s):  
Martin Quinn
1991 ◽  
Vol 30 (3) ◽  
pp. 237-256 ◽  
Author(s):  
Sherri Olson

Ellington, Huntingdonshire, a village belonging to the estates of the abbot of Ramsey from the tenth to the sixteenth centuries, was a typical East Midlands open-field village of 2,700 acres, with a largely villein population and a mixed farming economy. In these and other respects, Ellington was fairly representative of the rural settlements that housed the vast bulk of European populations throughout the Middle Ages. In the last several decades historians have intensified their efforts to understand the economy and society of these peasant communities, using records of local provenance, primarily the minutes of the semiannual manorial courts. The present article, based upon a larger socioeconomic study of the village community of Ellington from 1280 to 1600, examines the local response of that community to the long-term crises engendered by the arrival of plague in the mid-fourteenth century. Here, we are interested in examining the social underpinnings of village government, specifically, the dynamic complex of community standards or expectations that informed the selection of local leaders in the village.Thanks to the evidence of court rolls, which begin in the thirteenth century, and other local records uniquely available for the English peasantry, we can study a number of indices of change in peasant communities and thus identify some of the aspirations and choices that constituted one dimension of the “mental world of the non-literate folk.” A study of village government through local leadership is a direct and significant avenue of investigation, first, because the surviving data allow us to identify the village's official leaders, both as individuals and as a group.


2017 ◽  
Vol 10 (2) ◽  
pp. 157-177
Author(s):  
Egdūnas Račius

Muslim presence in Lithuania, though already addressed from many angles, has not hitherto been approached from either the perspective of the social contract theories or of the compliance with Muslim jurisprudence. The author argues that through choice of non-Muslim Grand Duchy of Lithuania as their adopted Motherland, Muslim Tatars effectively entered into a unique (yet, from the point of Hanafi fiqh, arguably Islamically valid) social contract with the non-Muslim state and society. The article follows the development of this social contract since its inception in the fourteenth century all the way into the nation-state of Lithuania that emerged in the beginning of the twentieth century and continues until the present. The epitome of the social contract under investigation is the official granting in 1995 to Muslim Tatars of a status of one of the nine traditional faiths in Lithuania with all the ensuing political, legal and social consequences for both the Muslim minority and the state.


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