The Functional Literacy Needs of Low-Literate Adult Basic Education Students

1989 ◽  
Vol 40 (1) ◽  
pp. 1-14 ◽  
Author(s):  
Elisabeth R. Hayes ◽  
Thomas Valentine

This study sought to determine the self-perceived, functional literacy needs of low-literate Adult Basic Education students. A questionnaire was constructed to allow learners to rate the extent to which they felt they needed to learn 20 functional tasks; data were collected from 160 learners functioning at or below the sixth-grade level, as measured by standardized reading tests. Results of a factor analysis suggest that these functional tasks can be conceived of as three broad categories: everyday reading and writing tasks, math and measurement tasks, and special literacy tasks. Through cluster analysis, distinct subgroups of learners were identified based on their comparative needs to learn these categories of tasks. Analysis of follow-up data further revealed that existing programs are less effective than they could be at helping learners meet their self-perceived literacy needs.


1990 ◽  
Vol 40 (2) ◽  
pp. 78-94 ◽  
Author(s):  
Hal W. Beder ◽  
Thomas Valentine






1982 ◽  
Vol 52 (3) ◽  
pp. 249-266 ◽  
Author(s):  
Kenneth Levine

Adult basic education has been profoundly influenced since World War II by the concept of functional literacy. Behind its superficial appeal, however, lies a tangle of flawed assumptions and ambiguities. In this paper, British sociologist Kenneth Levine provides a critique of the existing notion and suggests a new approach that locates literacy competencies in their social context.



Author(s):  
John P. Comings ◽  
Andrea Parrella ◽  
Lisa Soricone


Author(s):  
Gregor Lang-Wojtasik

The understanding of transformative education in this article is based on the principles and practice of global learning. Globalization is understood as a transformative process creating challenges for society, human beings and education. Global learning, framed within sustainability and justice, is understood as a way of handling the transformative challenges of a world society. It is embedded in processes of European history. In this way, it is possible to see global learning as world societal literacy that goes beyond reading and writing, and to understand it as another level of enlightenment. To do so, I refer to the social, philosophical and educational ideas of M. K. Gandhi, also known as Mahatma ('great soul') (1869–1948), which still create a basis for reformoriented concepts of basic education, literacy and sociopolitical literacy in India today. These are historical concepts concerning transformation of the self and education as a means of handling transformative societies beyond an existing understanding of Western civilization in a systematic way. The concluding concept of transformative cosmopolitan education presents World Nai Talim as a basis for an enlightenment that is equally applicable to both the Global South and North.



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