Accounting and work relationships in an eighteenth-century Italian household

2021 ◽  
pp. 103237322110322
Author(s):  
Gina Rossi

In elaborating on accounting and work, this study focuses on the distinctive arena of the household to uncover details regarding how relationships with paid subordinates were managed in the eighteenth century. To delve more deeply into the topic, this article focuses on the case of Silvia Rabatta, a widow in a noble family living in Friuli (Italy). Drawing on primary archival sources, this study shows that Silvia managed work relationships with her subordinates like business relationships, instrumental in nature and based on contractual agreements. However, her emotional attachment and attention to the subordinates’ wellbeing were also evident in the accounting books and correspondence of this Friulian noblewoman.

2021 ◽  
Author(s):  
◽  
Gillian Nelson

<p>From his arrival in New Zealand in 1850 until his death in 1882 Reverend Vicesimus Lush kept a regular journal to send to family back “home” in England. These journals chronicle the life of an ordinary priest and settler in the Auckland region, his work, relationships and observations. This thesis examines the journals as texts: their role in correspondence and maintaining connections with family. Using Lush’s record of day-to-day experiences, the thesis deals with his emotional attachment towards various expressions of “home” (immediate and extended family, houses, relationship with English land and customs) and explores his associated sense of belonging.  Lush’s role as a priest within the New Zealand Anglican Church also informed his writing. Witnessing and participating in the “building” of the Anglican Church in New Zealand, Lush provided a record of parochial, diocesan and countrywide problems. Lush’s journals track the Anglican Church’s financial struggles, from providing stable salaries to financing church buildings. “Building” the Church required constructing churches and building congregations, adapting liturgical traditions and encouraging the development of a uniquely Māori church.  This thesis also uses the journals to explore Lush as a social commentator. As a witness to the settling and building of the colony, Lush observed the Taranaki and Waikato Wars, the Waikato Immigration Scheme and the Thames Gold Rush, and their impact on the development of settler living. In addition, the final chapter deals with Lush’s changing perceptions of Māori, particularly during the Waikato wars compared with while he lived in Thames.</p>


2021 ◽  
Author(s):  
◽  
Gillian Nelson

<p>From his arrival in New Zealand in 1850 until his death in 1882 Reverend Vicesimus Lush kept a regular journal to send to family back “home” in England. These journals chronicle the life of an ordinary priest and settler in the Auckland region, his work, relationships and observations. This thesis examines the journals as texts: their role in correspondence and maintaining connections with family. Using Lush’s record of day-to-day experiences, the thesis deals with his emotional attachment towards various expressions of “home” (immediate and extended family, houses, relationship with English land and customs) and explores his associated sense of belonging.  Lush’s role as a priest within the New Zealand Anglican Church also informed his writing. Witnessing and participating in the “building” of the Anglican Church in New Zealand, Lush provided a record of parochial, diocesan and countrywide problems. Lush’s journals track the Anglican Church’s financial struggles, from providing stable salaries to financing church buildings. “Building” the Church required constructing churches and building congregations, adapting liturgical traditions and encouraging the development of a uniquely Māori church.  This thesis also uses the journals to explore Lush as a social commentator. As a witness to the settling and building of the colony, Lush observed the Taranaki and Waikato Wars, the Waikato Immigration Scheme and the Thames Gold Rush, and their impact on the development of settler living. In addition, the final chapter deals with Lush’s changing perceptions of Māori, particularly during the Waikato wars compared with while he lived in Thames.</p>


2020 ◽  
Vol 14 (2) ◽  
pp. 334-354
Author(s):  
Clémence Boulouque

Abstract This study examines the respective theological assumptions of two major forces in nineteenth-century Judaism—the Musar and the early Hasidic movements, and the way in which the budding concept of the unconscious illuminates both. Often translated as an ethical approach, the Musar movement originated from Lithuania and focused on Torah study as it deemed Talmud insufficient to create a deep, emotional attachment to Judaism; yet, despite their shared emphasis on emotions and their criticism of talmudic studies, the Musar movement was at odds with Hasidism, the mystical Jewish current that swept Eastern Europe from the eighteenth century onward. Through an examination of the biblical motif of the binding of Isaac, and the reaction of Abraham, this article will probe both movements’ analysis of the patriarch’s psychological make up. Such a comparison of their understanding of the pre-conscious psychic states will illustrate the nature of their theological opposition.


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