Sexual Abuse in the Orthodox Jewish Community: A Literature Review

2020 ◽  
pp. 152483802090654
Author(s):  
Efrat Lusky-Weisrose ◽  
Amitai Marmor ◽  
Dafna Tener

Sexual abuse is a cross-cultural phenomenon related to multiple cultural contexts including religious affiliation. The Haredi, or Orthodox Jewish community (OJC), constitutes a significant minority group of the worldwide Jewish population, characterized by cultural conservatism, steadfast loyalty to the community, and strict religious behavioral codes. To date, only few empirical studies (as opposed to multiple media reports) have dealt with the issue of sexual abuse within the OJC. Using Preferred Reporting Items for Systematic Reviews and Meta-Analyses guidelines, we conducted a systematic review of the literature on sexual abuse within the OJC and its subgroups that addresses experiences and reports of victims, perpetrators, the Jewish and general community, and professionals in the North America, Israel, and Australia. Articles were collected from peer-reviewed databases and bibliographies; 13 quantitative and qualitative articles were included in the final sample. Three themes emerged: disclosure of sexual abuse, perceptions and attitudes toward the abuse, and its implications. Results indicated that alongside several findings that were specifically grounded in the context of closed collective or religious societies and the OJC in particular, most essentially reflected universal aspects of sexual abuse. The results suggest promoting context-informed interventions based on community knowledge and resilience, together with appropriate training in order to better understand the needs of the OJC and of closed communities in general.

2016 ◽  
Vol 9 (1) ◽  
pp. 30-30
Author(s):  
D. Ribner ◽  
◽  
L. Rubin ◽  

Objective: The recent past has seen a sharp increase in our awareness of the pervasiveness and devastating impact of child sexual abuse. In contrast, the topic of sexual abuse within marriage continues to receive relatively little notice, clinically, legislatively or academically. Aim – The aim of this presentation is to review current legal and clinical perceptions of marital sex abuse and to examine this phenomenon and its manifestations in the Orthodox Jewish community, as an example of the impact of social norms and values on this critical area. Design and Method: Method – We will initially summarize and present the current literature on this topic with an emphasis on the role of cultural norms and values in defining marital sex abuse across a tolerable/illegal spectrum. We will then examine 1) one ethnic group, Orthodox Jews, to locate potential points of this abuse and 2) that communities understanding and coping with this phenomenon. Illustrative case material will be presented. Results: Results/Conclusions – This traditional community may be representative of other similar ethnic groups and the challenges presented in dealing with marital sexual abuse where norms and values may not always reflect contemporary standards. We expect this presentation to shed light on this phenomenon, expanding our knowledge and sensitivity to the victims and their social contexts. Conclusions: We will conclude with suggested points and techniques of intervention, which take into consideration the needs of the victims and community acknowledgement of a problem.


2019 ◽  
Vol 45 (1) ◽  
pp. 14-20 ◽  
Author(s):  
Philip Mendes ◽  
Marcia Pinskier ◽  
Samone McCurdy ◽  
Rachel Averbukh

AbstractTo date, little is known about manifestations of child sexual abuse (CSA) within ultra-orthodox Jewish communities both in Australia and abroad. There is a paucity of empirical studies on the prevalence of CSA within Jewish communities, and little information on the responses of Jewish community organisations, or the experiences of Jewish CSA survivors and their families. This paper draws on a case study of two ultra-orthodox Jewish organisations from the recent Australian Royal Commission into Institutional Responses to Child Sexual Abuse to examine the religious and cultural factors that may inform Jewish communal responses to CSA. Attention is drawn to factors that render ultra-orthodox communities vulnerable to large-scale CSA, religious laws and beliefs that may influence the reporting of abuse to secular authorities, and the communal structures that may lead to victims rather than offenders being subjected to personal attacks and exclusion from the community. Commonalities are identified between ultra-orthodox Jews and other faith-based communities, and reforms suggested to improve child safety across religious groups.


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