Premillennial Theology, Christian Zionism, and Christian Mission

2009 ◽  
Vol 33 (3) ◽  
pp. 137-144
Author(s):  
Colin Chapman
2004 ◽  
Vol 2 (2) ◽  
pp. 163-187
Author(s):  
Donald E. Wagner

It is a common assumption in the international media that the fundamentalist Christian Right suddenly appeared on the US political scene following the 11 September 2001 tragedy, and that it became a major force in shaping US policy in the Middle East. While it is true that fundamentalist Christians have exercised considerable influence during the George W. Bush administration, their ascendance is neither new nor surprising. The movement has demonstrated political influence in the US and England intermittently for more than a hundred years, particularly in the formation of Middle East policy. This article focuses on the unique theology and historical development of Christian Zionism, noting its essential beliefs, its emergence in England during the nineteenth century, and how it grew to gain prominence in the US. The alliance of the pro-Israel lobby, the neo-conservative movement, and several Christian Zionist organizations in the US represents a formidable source of support for the more maximalist views of Israel's Likud Party. In the run-up to the 2004 US presidential elections this alliance could potentially thwart any progress on an Israeli–Palestinian peace plan in the near future. Moreover, Likud ideology is increasingly evident in US Middle East policy as a result of this alliance.


1977 ◽  
Vol 1 (3) ◽  
pp. 9-15

Choan-Seng Song, formerly Professor of Theology and Principal of Tainan Theological College in Taiwan and now Associate Director of the Commission on Faith and Order of the World Council of Churches in Geneva, is among the most stimulating of present-day Asian theologians. Dr. Song has become increasingly well known to missiological circles in North America through his service as a visiting professor at Princeton Theological Seminary during the academic year 1976–77. His book Christian Mission In Reconstruction: An Asian Attempt was first published in Madras by the Christian Literature Society of India in 1976. Orbis Books has scheduled an American edition to appear in the fall of 1977. The Occasional Bulletin of Missionary Research invited D. Preman Niles, Professor in the field of Biblical Studies at the Theological College in Pilimatalawa, Sri Lanka, and Charles C. West, the Stephen Colwell Professor of Christian Ethics at Princeton Theological Seminary in New Jersey to write brief articles on “Reviewing and Responding to the Thought of Choan-Seng Song.” Although Dr. Song's recent book is intended to be a particular focus of those two reflections, they go beyond it to a wider consideration of his theological thought. In turn, Dr. Song was invited to submit a “reaction-to-the-reactions.” The three articles follow in that order.


2021 ◽  
pp. 239693932110002
Author(s):  
J. Kwabena Asamoah-Gyadu ◽  
Vivian Dzokoto ◽  
Annabella Osei Tutu ◽  
Abraham Kenin ◽  
Amanda Stahl

Despite the popularity of religion in African settings such as Ghana, reports of moral decline abound. This article reviews traditional, mission, and Christian theological perspectives of morality in Ghana. Using interviews, surveys, and content analysis of vehicle slogans, it examines what Ghanaians today consider to be values in terms of virtues and vices. It explores implications for Christian mission involvement in shaping morality in education and the public sphere.


2021 ◽  
pp. 009182962110035
Author(s):  
Thinandavha Derrick Mashau

Socio-economic, political and religious pop-ups are a normal feature in the global context. While some are disruptive and annoying, others can be very useful. This article, through a missional reading of Acts 8:26–40, seeks to draw missiological lessons from disruptive pop-up encounter(s) in this text. A missional reading of Acts 8:26–40 discovered that the Holy Spirit is not only the author of Christian mission, but also the pop-up Spirit of God, who prompted pop-up encounters between two strangers whose pop-up experience became an encounter that transformed their search for meaning, understanding, transformative ecclesiologies and the praxes thereof. Therefore, disruptive pop-up encounters, creatively embraced and used, are able to generate encountering conversations that are liberating and transforming.


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