Currently, suicidality is inadequately engaged with in suicide prevention methods. The key focus is on preventing people from dying, rather than validating suicidal ideation as a legitimate experience. As Alexandre Baril (2017; 2018; 2002) argues, in this refusal to validate suicidality, suicidal people are subjected to suicidism – a term Baril coined to describe the oppression suicidal people face which silences them and views their desire to die as illegitimate. Baril (2017) argues for a harm reduction approach to suicide which not only recognizes the validity of suicidality, but also supports suicidal people should they choose to die. In this paper, I seek to highlight Baril’s argument on affirming the choices of suicidal people through an engagement with three of his ideas: epistemic violence, biopower, and the injunction to happiness. While I agree with Baril’s harm reduction approach to suicide, I also contend that his argument becomes more complex when shifting from theory to practice. Therefore, alongside Baril’s work, I highlight the work of Kai Cheng Thom, who recognizes that failing to fight for suicidal people is equally as ableist as failing to listen to them.
Complicating Theory through Practice: Affirming the Right to Die for Suicidal People
