scholarly journals Reflections on Class Theory Suggested by Analyses of the Perúvian Military Regime, 1968-1979

1984 ◽  
Vol 64 (1) ◽  
pp. 193-194
Author(s):  
David Scott Palmer
Keyword(s):  
2019 ◽  
Author(s):  
Pugazhenthan Thangaraju ◽  
and Sajitha Venkatesan
Keyword(s):  

Sociology ◽  
1985 ◽  
Vol 19 (3) ◽  
pp. 384-408 ◽  
Author(s):  
Angela Dale ◽  
G. Nigel Gilbert ◽  
Sara Arber
Keyword(s):  

Asian Survey ◽  
2010 ◽  
Vol 50 (1) ◽  
pp. 195-202 ◽  
Author(s):  
Donald M. Seekins

The appearance of an unwanted visitor in Aung San Suu Kyi's lakeside compound in Yangon gave the SPDC military regime a pretext to extend her house arrest, while the refusal of major armed groups in the border areas to accept subordination under the Tatmadaw (armed forces) central command posed serious problems for Myanmar's future stability.


2011 ◽  
Vol 3 (1) ◽  
pp. 37-60 ◽  
Author(s):  
John Langmore ◽  
Ashley McLachlan-Bent

AbstractIn May 2008 Cyclone Nargis created significant international debate when the ruling military regime in Myanmar refused to allow international relief supplies and specialists into the country. The discussion that followed included invoking the principle of Responsibility to Protect as a way of forcing the regime to accept international assistance. This proposal caused sharp division amongst governments, relief agencies, journalists and citizens. The regime's shocking refusal to accept assistance constituted a crime against humanity and, as such, deserved consideration as an R2P situation. The damage which military action involves was severely underestimated by those proposing it and although the situation following Nargis clearly met the threshold criteria, permitting coercive intervention, the precautionary principles were not satisfied, thus making coercive intervention under R2P impermissible. The involvement of the Association of South East Asian Nations (ASEAN) following Nargis facilitated entry of disaster assessment teams and some aid into Myanmar. In light of Myanmar's fear of intervention in its affairs, the international community should have used R2P to frame a response and worked with ASEAN from the outset to pressure the regime to respond to the disaster more effectively.


2016 ◽  
Vol 1 (2) ◽  
pp. 246-253
Author(s):  
Juanita Kakoty

This piece is based on a conversation the author had with lawyer and human rights activist from Pakistan, Hina Jilani, in May 2016. It captures Jilani’s account of the ‘Satyagraha’ she has waged in her lifetime for the rights of women in her country; and as she narrates her story, she interweaves it with the ‘Satyagraha’ that shaped the women’s movement in Pakistan. One can read here about Jilani’s struggle for truth, for a human rights consciousness in a political climate of military regime; and how she challenged courts in the country to step outside the realm of conventional law and extend justice to women and girls. And in the process, learn that her struggle for truth has been intertwined with that of the women’s movement in the country.


1999 ◽  
Vol 27 (1) ◽  
pp. 44-49
Author(s):  
Peyi Soyinka-Airewele

Akin to myth, only tangentially related to the empirical truth, collective memory plays a key role in the symbolic discourse of politics, in the legitimation of political structures and action and in the justification of collective behavior.This article is a tentative incursion into the making and workings of collective memory in the recent Nigerian elections. The crisis of memory—construction, distortion, exploitation, and suppression—is evident in the Nigerian “transmutation” process—the perpetuation in power, through civilianization, of a military regime. The term “transmutation” is used here to convey the sense of a political mutation, a process of uncertain nature or progeny, certainly a transition, but one emanating from an unlikely parentage, a brutal and militarized past.


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